Four "Small" Sins in the Eyes of Many Christians

February 27, 2026 Reflexions

Four "Small" Sins in the Eyes of Many Christians

Introduction

A. The Definition of Sin The Bible defines sin as the transgression of God's law (1 John 3:4). It is not merely a human mistake or a lapse in judgment; it is an act of rebellion against the divine will of the Creator.

B. The Fallacy of Classification Man often categorizes sins into "great" and "small," but in the presence of a Holy God, every sin is a grave matter. Sin, regardless of its perceived scale, severs communion with the Father. As Romans 6:23 warns, the wages of sin—any sin—is death.

C. The Path to Mercy Proverbs 28:13 — "Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy." This foundational doctrinal principle teaches two things:

1. Confession: Agreeing with God about the reality of our state (1 John 1:9).

2. Renunciation: Genuine repentance that leads to a change of direction.

D. Hidden Dangers Today, we will examine four specific sins that are frequently minimized or ignored by believers, yet are revealed by Scripture to be spiritually toxic.

I. The Sin of the Tongue

Proverbs 13:3 — "Those who guard their lips preserve their lives, but those who speak rashly will come to ruin."

1. Destructive Power

The tongue is a small member with immense influence. As James 3:9 notes, it can bless God in one moment and curse men in the next.

• Life and Death: The power of life and death is in the tongue (Proverbs 18:21).

• Division: It is often the primary tool for sowing discord among brothers, something God detests (Proverbs 6:19; 16:28).

• Doctrinal Note: The tongue is the thermometer of the soul; it reveals the true condition of the heart (Matthew 12:34-37).

2. An Instrument of Iniquity

The Bible lists several ways the tongue becomes an instrument of sin:

• Blasphemy (Psalm 10:7).

• Deceit and Malice (Psalm 140:3).

• Offensive and Corrupt Talk (Ephesians 4:29). Jesus warned that on the day of judgment, we will give an account for every "idle word" spoken (Matthew 12:36).

3. Purpose: To Edify

The New Man is called to use speech differently:

• Seasoned with Grace: (Colossians 4:6).

• A Gentle Tongue: Which is a tree of life (Proverbs 15:4).

• Guarding against Evil: (Psalm 34:13).

Application: Gossip, constant criticism, and murmuring are not "small flaws"; they are sins that must be confessed and abandoned.

II. The Sin of Idleness (Slothfulness)

Proverbs 6:6 — "Go to the ant, you sluggard; consider its ways and be wise!"

1. The Call to Diligence

God is a worker, and He calls His children to be diligent. From the Garden of Eden, man was given a mandate to work (Genesis 2:15).

• Roman 12:11: We are commanded to never be lacking in zeal, but to keep our spiritual fervor.

2. Spiritual Consequences of Laziness

Slothfulness leads to both material and spiritual poverty (Proverbs 10:4; 13:4).

• We are told to "be diligent" to present ourselves approved unto God (2 Timothy 2:15) and to "be very careful" how we live (Ephesians 5:15).

• Doctrinal Note: Idleness is a failure of stewardship and responsibility before God.

3. Diligence as a Sign of Maturity

Titus was commended for his diligence (2 Corinthians 8:22), and the woman in Jesus' parable searched "diligently" for her lost coin (Lucas 15:8).

Application: Spiritual negligence—failing to pray, study the Word, or serve—is a sin of omission that requires repentance.

III. The Sin of Envy

Proverbs 14:30 — "A heart at peace gives life to the body, but envy rots the bones."

1. Internal Decay

Envy is unique because it destroys the host. It is described as a "rot" or "cancer" in the bones, consuming the soul from the inside out.

2. The Example of Joseph

The brothers of Joseph allowed envy to take root (Genesis 37:11).

• It began with an inability to speak peacefully (37:4).

• It escalated to hatred and a plot to murder him (37:20, 28).

• Image of the Heart: This illustrates how "small" envy quickly births "large" violence.

3. A Work of the Flesh

Envy is not a character quirk; it is a "work of the flesh" (Galatians 5:21). Those who live in it contradict the very definition of Christian love, which "does not envy" (1 Corinthians 13:4). Jesus explicitly denounced the "evil eye" of envy in the heart (Matthew 20:15).

Application: Envy within the church destroys communion and ruins our collective testimony to the world.

IV. The Sin of Not Listening to God

Proverbs 28:9 — "If anyone turns a deaf ear to my instruction, even their prayers are detestable."

1. Rejecting the Word

To reject God's Word is to reject God Himself. If we intentionally turn away from His instruction, even our attempts at piety (like prayer) become an abomination to Him.

2. The Blessing of Hearing

Hearing is the prerequisite for faith (Romans 10:17).

• Those who listen "dwell in safety" (Proverbs 1:33).

• Blessings are consistently conditioned upon hearing and obeying (Deuteronomy 15:5-6).

3. The Hardening of the Heart

Jesus noted that the reason many rejected Him was that His Word had "no place" in them (John 8:37). Neglecting the Bible, worship, or sound teaching is not a minor oversight—it is a dangerous hardening of the heart.

Four "Small" Sins in the Eyes of Many Christians

Conclusion

A. No Small Sin In the light of a Holy God, there are no "little" sins. A small spark can burn down a great forest, and a "small" sin can destroy a life and a ministry.

B. The Remedy Proverbs 28:13 remains our only hope:

1. Confess: Stop making excuses for your gossip, your laziness, your envy, or your neglect of the Word.

2. Renounce: Turn away from these habits today.

3. Find Mercy: God is faithful to forgive and cleanse us from all unrighteousness.

Faced with an impossibility, what can we do?

February 27, 2026 Reflexions

Facing the Impossible: Lessons from the Red Sea

Introduction

A. The Extraordinary Intervention In the narrative of Exodus 14:26-31, we witness one of the most magnificent displays of divine power in the Old Testament: the liberation of Israel at the Red Sea. It is a moment where human history meets divine sovereignty at the point of total desperation.

B. Surrounded by Impossibility The Israelites found themselves in a geographical and military "dead end." Humanly speaking, they were trapped:

• In front of them: The deep, impassable waters of the Red Sea.

• On their sides: The harsh, jagged desert terrain.

• Behind them: The most advanced military machine of the era—Pharaoh’s elite chariots.

C. The Spiritual Exit While there was no horizontal exit, there was a vertical one. The crisis was designed to move Israel from self-reliance to God-reliance.

D. The Three Choices of the Soul When we face an "impossible" situation, we essentially have three choices:

1. Stay where we are: Static paralysis (leading to certain death).

2. Go backward to Egypt: Returning to slavery.

3. Advance by faith: Moving forward to experience God’s salvation.

E. Modern Red Seas Every believer will face "Red Sea" moments in their spiritual journey. The decisions we make in the shadow of the impossible carry eternal consequences.

I. In the Face of Impossibility, We Can Retreat

A. The Seduction of the Past Faced with the roar of the sea and the rumble of chariots, the temptation for Israel was to believe that the "safety" of slavery was better than the "danger" of freedom. They cried out, wanting to return to Egypt (Exodus 16:2-3; Numbers 11:4-5).

• What Retreat Means: Going back meant returning to the whip of the taskmaster and the spiritual darkness of Egyptian idolatry.

B. The Spiritual Danger of "Backsliding" In times of trial, many are tempted to return to their "Spiritual Egypt":

• Returning to old sins and addictions.

• Re-adopting the customs and values of the world.

• Abandoning the narrow path for the broad road of the past.

• Doctrinal Reminder: We must never forget the misery we were in before Christ (Ephesians 2:2-3) or the immense price He paid to buy our freedom (Gálatas 1:4).

C. The Warning to the Church Hebrews 10:39 gives us a definitive doctrinal stance: "But we are not of those who shrink back and are destroyed, but of those who have faith and are saved." * Doctrinal Principle: Spiritual retreat is not just a "setback"; it is a path that leads to the perdition of the soul.

II. In the Face of Impossibility, We Can Stand Still

A. The Myth of Neutrality Some choose a middle ground—to simply stop. They won't go back to the world, but they refuse to move forward into the deeper waters of faith.

• The Verdict of Christ: Jesus dismantled the idea of neutrality in Matthew 12:30: "Whoever is not with me is against me, and whoever does not gather with me scatters."

B. The Rejection of Lukewarmness Standing still often manifests as spiritual lukewarmness, exemplified by the church of Laodicea (Revelation 3:16). This state is characterized by:

• Indifference to the Word.

• A lack of commitment to the local body of Christ.

• A "safe" faith that never takes a risk for the Gospel.

• Doctrinal Warning: God finds spiritual lukewarmness physically repulsive; He "spits" the indifferent out of His mouth.

C. Neutrality as Spiritual Cowardice Advancing requires courage. Those who stop are often those unwilling to:

• Defend the faith against opposition (1 Peter 3:15).

• Contend for the truth against false doctrine (Judas 3).

• Fight the "good fight" to the very end (2 Timothy 4:7).

• The Final Judgment: Revelation 21:8 lists the "cowardly" at the top of the list of those who will not inherit the kingdom.

III. In the Face of Impossibility, God Says: GO FORWARD!

A. The Divine Command Exodus 14:15 — "Then the Lord said to Moses, 'Why are you crying out to me? Tell the Israelites to move on.'" The command was counter-intuitive. There was no bridge and no dry ground yet.

• The Nature of Faith: Faith does not deny the existence of the sea; it simply trusts that God owns the water.

B. Examples of Violent Faith Throughout the Gospels, we see people who refused to be stopped by "impossibilities":

• The Four Friends (Mark 2:1-10): Blocked by a crowd, they didn't stop or go home. They tore off a roof to get to Jesus. Result: Forgiveness and Healing.

• Zacchaeus (Luke 19:1-10): Hindered by his short stature and a judgmental crowd, he ran ahead and climbed a tree. Result: Salvation came to his house.

C. The Result of Obedience Exodus 14:22, 30-31 Israel marched into the sea before they saw the full victory. As they stepped out, the Lord fought for them. They saw the Egyptians dead on the shore, and they feared and believed in the Lord.

• Doctrinal Principle: God does not open the way for those who are sitting down. He opens the way for those who are marching.

Faced with an impossibility, what can we do?

Conclusion

When you are faced with an impossibility—whether it is a health crisis, a financial wall, or a spiritual struggle—you will always have three options:

1. Retreat: Return to the chains of your past.

2. Stand Still: Fade into the mediocrity of lukewarmness.

3. Advance: Step into the miracle God has prepared for you.

Israel saw the glory of God because they chose to move. Your "Red Sea" is not a wall; it is a gateway to a deeper revelation of God’s power.

Bible Study: The Formation of the New Testament

February 27, 2026 Bible Studies

Bible Study: The Formation of the New Testament

Theme: Revelation, Apostolic Authority, and Divine Preservation

Key Text: 2 Peter 1:20–21

1. Introduction

The New Testament did not emerge by accident or human improvisation. It is the result of a deliberate process involving progressive revelation, the earthly ministry of Jesus, the direct inspiration of the Holy Spirit, and the formal recognition of the early Church.

"For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit." (2 Peter 1:21)

2. The Old Testament as the Foundation

For the first-century Church, "the Scriptures" referred to the Old Testament. Jesus consistently affirmed its authority, dividing it according to the Jewish tradition: The Law (Torah), the Prophets (Nevi'im), and the Writings/Psalms (Ketuvim).

• Luke 24:27, 44: Jesus explained that all these sections pointed toward Him. The Old Testament provided the vocabulary and theological framework upon which the New Testament was built.

3. The Transition to the New Revelation

The shift from the Old Covenant to the New is marked by the supremacy of Jesus Christ as the ultimate spokesperson for God.

A) The Transfiguration (Matthew 17:5–8)

At the Transfiguration, Moses (representing the Law) and Elijah (representing the Prophets) appeared with Jesus. However, God the Father spoke from the cloud, saying: "Listen to Him!" This signaled that Jesus is the final and supreme revelation.

B) The Final Word (Hebrews 1:1–2)

In the past, God spoke through prophets, but "in these last days He has spoken to us by His Son."

• Jesus is the Incarnate Word (John 1:14).

• Jesus promised that the Holy Spirit would continue this revelation by guiding the Apostles into "all truth" (John 16:12–14). This promise provides the legal and spiritual basis for the New Testament writings.

4. The Process of Formation

I. Oral Tradition

Before the first ink hit parchment, the Gospel was transmitted orally. In Eastern culture, memorization was a highly developed skill.

• The "Good Deposit": The Apostles carefully preserved the teachings of Jesus, and the community of believers acted as a safeguard against distortions (2 Timothy 1:14).

II. Written Tradition

As the Church expanded and the original eyewitnesses began to pass away, it became necessary to record the teachings permanently.

• The Synoptic Gospels: Matthew, Mark, and Luke provide a "common view" of Jesus. Mark is widely considered the earliest, likely based on Peter’s eyewitness accounts.

• The Epistles: Letters written to address specific doctrinal and practical needs in the growing churches.

• The Theological Gospel: John wrote later to provide a deeper spiritual and Christological reflection.

5. Criteria for the Canon

Why do we have exactly 27 books? The early Church did not "choose" the books as much as they recognized their inherent authority based on specific criteria:

1. Apostolicity: Was the book written by an Apostle or a close associate of an Apostle (e.g., Luke or Mark)?

2. Orthodoxy (Rule of Faith): Did the teaching align with the established "Rule of Faith" and the Old Testament?

3. Catholicity (Universal Acceptance): Was the book used and recognized by the Church at large, rather than just a local sect? (Colossians 4:16).

4. Liturgical Use: Was the book being read and preached in the context of public worship?

5. Inspiration: Did the book bear the "marks of inspiration"—a spiritual power and life-changing quality absent in secular or "fabulous" apocryphal writings?

6. The Sovereignty of the Holy Spirit

It is vital to understand that the Church did not create the Canon. The Church is a child of the Word, not its mother. The Holy Spirit:

• Inspired the authors (Theopneustos).

• Preserved the manuscripts.

• Guided the early councils (such as the Council of Carthage in 397 AD) to officially recognize what the Spirit had already set apart.

7. Chronology of Formation

• Earliest Writing: Likely 1 Thessalonians or Galatians (c. 46–50 AD).

• Latest Writing: The Revelation (Apocalypse) and the Johannine Epistles (c. 90–96 AD). With the death of the Apostle John, the "Apostolic Age" ended. The Canon was closed because the definitive revelation of Christ was complete.

8. Essential Doctrines Involved

• Verbal Inspiration: Every word is God-breathed.

• Biblical Sufficiency: The 27 books contain everything necessary for salvation and godliness.

• Providential Preservation: God ensured that His Word would not be lost through history.

Bible Study: The Formation of the New Testament

Conclusion

The formation of the New Testament is a miracle of history. It proves that God is a relational Being who desires to be known. From the oral teachings of a Galilean Carpenter to the finalized Greek manuscripts that transformed the Roman Empire, the New Testament stands as the infallible "Good Deposit" for all generations.

Bible Study: The Doctrine of Propitiation

February 27, 2026 Bible Studies

Bible Study: The Doctrine of Propitiation

Theme: The Satisfaction of Divine Justice and the Removal of Wrath

Base Texts: Romans 3:25-26; 1 John 2:2; 1 John 4:10

1. Introduction: What is Propitiation?

The word Propitiation (Greek: hilasmos) refers to the removal or turning away of wrath by means of an offering or gift. * In the Old Testament: The Hebrew verb kipper conveys the idea of "covering" sin, making atonement, and reconciling parties in conflict.

• In the New Testament: It specifically describes the work of Christ as the substitute who takes the penalty of sin upon Himself to restore our relationship with God.

2. The Problem: The Necessity of Propitiation

Why is propitiation required? The answer lies in the Wrath of God.

• A Moral Necessity: Biblical wrath is not a reckless emotional outburst; it is the settled, holy, and righteous reaction of a perfect God against evil (Psalm 7:11; Romans 6:23).

• The Divine Dilemma: God is both perfectly Holy/Just (He must punish sin) and perfectly Loving/Merciful (He desires to save the sinner).

Central Question: How can a Just God justify the ungodly without compromising His own justice?

3. The Core Concept: Substitution and Blood

• The Wages of Sin: Sin demands death (Ezekiel 18:20).

• Atonement: In the biblical sense, to "atone" is "to make two into one again."

• Diversion of Wrath: In the sacrificial system, wrath was not simply ignored; it was diverted from the guilty person to a blameless substitute.

4. Propitiation in the Tabernacle

The most vivid earthly illustration of this doctrine was found in the Tabernacle.

The Mercy Seat (Kaporeth)

Inside the Holy of Holies sat the Ark of the Covenant. The solid gold lid of the Ark was called the Mercy Seat or Propitiatory.

• The Ritual: On the Day of Atonement (Yom Kippur), the High Priest entered once a year to sprinkle blood upon the Mercy Seat (Exodus 25:17-22; Hebrews 9:11-14).

• The Significance: God’s presence dwelt above the Mercy Seat. The blood came between God’s holiness and the broken Law (stored inside the Ark).

5. Christ: The True Propitiation

The New Testament reveals that the Mercy Seat was merely a shadow of Jesus Christ.

• God as the Initiator: In pagan religions, humans offered sacrifices to appease angry gods. In Christianity, God offers the sacrifice to appease His own justice (Romans 3:25-26; 1 John 4:10).

• The Perfect Work: Jesus did not just make a propitiation; He is our propitiation (1 John 2:2). He is both the Priest who offers and the Sacrifice that is offered.

6. The Trinitarian Work

Propitiation is a harmonious work of the Trinity:

1. The Father sends and offers the Son out of love.

2. The Son offers Himself voluntarily to satisfy the Father’s justice.

3. The Spirit applies the benefits of this sacrifice to the heart of the believer. There is no "conflict" between a mean Father and a loving Son; they are unified in the plan of redemption.

7. The Illustration of the Tax Collector

In Lucas 18:13, the Tax Collector (Publican) cries out: "God, be merciful to me, a sinner!"

• The Greek word he uses is hilaskomai—literally, "God, let there be a propitiation for me."

• He recognized that his only hope was for God’s wrath to be turned away by a sacrifice, not by his own merits. Jesus declared that this man—and not the self-righteous Pharisee—went home justified.

8. Summary of Doctrines Involved

• Divine Holiness: God's absolute purity.

• Penal Substitution: Christ took our legal penalty.

• Reconciliation: The hostility caused by sin is removed.

• Sovereign Grace: The gift is provided by the One who was offended.

9. Wrath or Grace: The Great Divide

The Bible presents two realities for every human being:

• Without Christ: One remains under the wrath of God (John 3:36).

• In Christ: The debt is fully paid. Since God is just, He will not demand payment twice. Because Christ "drank the cup" of wrath to the dregs, there is none left for those who are in Him.

Bible Study: The Doctrine of Propitiation

10. Conclusion

Propitiation is the ultimate proof that God is both Just and the Justifier of those who have faith in Jesus. It is the glorious truth that God paid the highest price to satisfy His own requirements, so that He might welcome us into His presence forever.

Bible Study: What is True Spirituality?

February 27, 2026 Bible Studies

Bible Study: What is True Spirituality?

Theme: Authenticity, Biblical Models, and Spiritual Growth

Core Concept: Spirituality is not a learned technique or a transferred holiness; it is a vital experience that springs from an intimate relationship with God.

1. Introduction: Defining True Spirituality

Before we can develop spirituality, we must deconstruct common misconceptions:

• It is not "Affectation": It isn't about soft voices, rehearsed gestures, or religious jargon. True spirituality is rooted in character.

• It is not a means to an end: It must never be used as a bargaining chip for material blessings or worldly success.

• It is celebration, not obligation: Authentic spiritual life is motivated by joy and love, not by the heavy burden of duty or the paralyzing fear of punishment.

2. Models of Spirituality in the Old Testament

The Old Testament provides us with a "cloud of witnesses" whose lives demonstrate different facets of walking with God:

Character	Primary Trait	Lesson for Today
Enoch	Walking with God	Spirituality is a moral and righteous way of living in the mundane daily routine.
Abraham	Prioritizing the Eternal	Living with an awareness of our transience; obeying God’s will over comfort.
David	Genuine Repentance	Spirituality is not perfection; it is the humility to confess and seek forgiveness.
Ezra	Identification with the People	It is the opposite of Pharisaism; it is having empathy and interceding for those who fail.

3. Models of Spirituality in the New Testament

In the New Testament, spirituality is defined by "Christification"—the progressive process of becoming like Jesus.

• Barnabas: A spirituality of encouragement. He focused on being a blessing rather than receiving one, prioritizing the well-being of his neighbors.

• Stephen: A life filled with the Spirit, manifesting divine wisdom and authority that reflected even in his countenance (Acts 6:15).

• Paul: A spirituality of identification. Paul shared in Christ's sufferings, operating under an intrinsic authority that came from his inner character, not his titles.

• John: A spirituality of abiding. John emphasized faithfulness and remaining in Jesus, which is concretely manifested through love for one's brothers and sisters.

4. How to Develop Spirituality in Practice

To prevent spiritual life from becoming stagnant or hypocritical, we must intentionally cultivate these six disciplines:

1. Beyond the Ritual: Prayer, fasting, and Bible reading are essential "means of grace," but they must be fueled by a sincere, intimate disposition of the heart.

2. Hunger for God: Seek God for who He is, not for what He can give or for the sake of ministerial success.

3. Fear and Reverence: Maintain a sacred respect for the things of God, avoiding levity or a lack of ethics in Christian service.

4. Submission to Authority: Authentic spirituality produces the humility to cooperate and obey, rather than a desire to chase the spotlight.

5. Love for the Flock: Serving with joy, viewing work not as a burden but as a continuous act of worship.

6. Thirst for Growth: Adopt a posture of "holy discontentment"; constantly seek the improvement of your character and how you treat others.

Conclusion

True contemporary spirituality does not seek to change the world through external force, but to allow God to change the self through communion and mutual support among the brethren.

Reflection Question: > Has your spirituality produced in you a character that looks more like Christ, or has it served merely as a religious "facade"?

Bible Study: The Concept of Biblical Inerrancy

February 27, 2026 Bible Studies

Bible Study: The Concept of Biblical Inerrancy

I. Introduction

The doctrine of Inerrancy is inextricably linked to the Inspiration and Authority of the Scriptures. To claim that the Bible is "inerrant" is to affirm that it does not err; it tells the truth.

We affirm that:

• The Bible is the inspired Word of God ($2$ Timothy $3:16$).

• Everything it teaches is true.

• Its authority is final in all matters of faith and practice.

Crucial Questions for Study:

1. In what sense is the Bible "true"?

2. Does it teach science and history with modern technical precision?

3. How do we handle apparent textual discrepancies?

This study seeks to understand inerrancy through the lens of biblical theology, balancing divine perfection with human medium.

II. The Foundation of Inerrancy: Divine Inspiration

Inerrancy is not an isolated claim; it is the logical result of how the Bible was produced.

• 2 Timothy 3:16 : The Scripture is Theopneustos ("God-breathed"). It originates from the very breath of God.

• 2 Peter 1:20-21 : Prophecy never had its origin in the human will, but prophets spoke from God as they were "carried along" by the Holy Spirit.

The Implications of Inspiration:

• Divine Sovereignty: The Holy Spirit superintended the process.

• Human Agency: God used the personalities, styles, and contexts of human authors without bypassing them.

• Guaranteed Message: Inspiration ensures that the divine message was correctly communicated and faithfully recorded for posterity.

III. Challenges Raised Against Inerrancy

Critics and students often point to "errors," but most of these fall into three categories of misunderstanding:

1. Phenomenological Language

Example: Joshua 10:12-15 describes the sun and moon "standing still."

From a modern heliocentric perspective, we know the Earth stopped rotating. However, the Bible uses language of appearance. We do the same today when we say "the sun rose" or "the sun set." The Bible describes events from a human vantage point, not as a technical scientific manual.

2. The Hebrew Worldview (Cosmovision)

The Old Testament reflects the cultural understanding of its time, mentioning:

• Sheol: The realm of the dead (underworld).

• The Earth: The human plane.

• The Heavens: The spiritual/divine plane.

God revealed eternal spiritual truths within the cultural and linguistic framework of the original audience. This is called Divine Condescension—God "lisping" to us so we can understand.

3. Copyist Errors (Scribal Variants)

Example: Isaiah 9:3 contains a textual variation in the Masoretic Text regarding the word "joy."

Over centuries, copyists occasionally made minor slips (homophones, omissions).

• The Original Autographs: Inerrancy strictly applies to the original manuscripts written by the authors.

• Essential Reliability: These minor variants do not compromise the message, doctrine, or the essential reliability of the text. A typo in a letter does not invalidate the intent of the author.

IV. Three Major Theological Positions

Theologians categorize the "extent" of inerrancy in different ways:

Position	Definition	Key Characteristic
1. Absolute Inerrancy	The Bible is totally accurate in every detail, including science and history, with modern precision.	Defends mathematical exactness (e.g., the measurements in 2 Chronicles 4:2 ).
2. Full Inerrancy	The Bible is completely true, but uses common, phenomenological, and contextual language.	It isn't "wrong" about science; it just isn't teaching science. It uses the language of the time to communicate truth.
3. Limited Inerrancy	The Bible is infallible in matters of faith and doctrine, but may contain errors in "non-essential" scientific or historical areas.	Associated with theologians like Millard Erickson; focuses on the salvific purpose of the text.

V. Revelation, Inspiration, and Illumination

To study the Bible effectively, we must distinguish these three operations of the Spirit:

1. Revelation: God uncovering what was hidden and making Himself known.

2. Inspiration: God guiding the writers to record that revelation.

3. Illumination: The Holy Spirit helping the believer understand the recorded Word ( 1 Corinthians 2:12-14 ).

Important Distinction: The translator is not inspired. The preacher is not inspired. Both require Illumination to interpret the Inspired Word correctly.

VI. The Central Purpose of the Bible

According to major confessions of faith (such as the Baptist Faith and Message), the Bible exists to:

• Reveal God’s purposes.

• Lead sinners to salvation.

• Edify believers and promote God's glory.

Key Verses:

• John 20:31 : Written so that you may believe Jesus is the Christ.

• Romans 15:4 : Written for our instruction and encouragement.

• 2 Timothy 3:15 : Able to make you wise for salvation.

The Bible is a Redemptive Revelation, not an academic compendium or a technical manual.

VII. The Relationship Between Bible and Science

• Science is progressive, mutable, and self-correcting. What is "fact" today may be revised tomorrow.

• The Word of God is eternal (Isaiah 40:8 ) and immutable in its purpose.

If we re-interpret the Bible every time a new scientific theory emerges, we lose all doctrinal stability. While the Bible and nature (General Revelation) cannot ultimately contradict one another, we must prioritize the Bible as the final authority in faith.

Bible Study: The Concept of Biblical Inerrancy

VIII. Doctrinal Conclusion

1. We believe the Bible is the Inspired Word of God.

2. We affirm its final authority in faith and practice.

3. We recognize its purpose is spiritual and redemptive.

4. We must not force the Bible to be what it never claimed to be (a scientific textbook).

5. Inerrancy must be understood within its purpose: The Bible is inerrant in everything it intends to teach. In everything it reveals about God, sin, salvation, and eternity, its authority is absolute and non-negotiable.

Bible Study about Prophetism: The Prophetic Movement

February 27, 2026 Bible Studies

Bible Study: The Origins and Nature of the Prophetic Movement

I. Where Did the Prophetic Movement Originate?

1. Prophetism was not exclusive to Israel

While we often associate prophecy solely with the Bible, prophetic practices existed among pagan nations long before the rise of the monarchy in Israel. Many sociologists attempt to explain Biblical prophecy as a mere "cultural copy" of Near Eastern neighbors. However, the differences are profound and essential.

2. Prophetism Among the Pagans

In pagan cultures (Canaanite, Babylonian, Egyptian), "prophecy" was largely a technical craft.

• Primary Characteristics:

◦ Divination: Focused on predicting the future or finding lost objects.

◦ Political Utility: Providing favorable omens to the King to justify wars or policies.

◦ Immediate Interest: Concerned with "right now" (harvests, health, success) rather than eternal truth.

◦ Lack of Ethics: It had no moral foundation; it was about manipulating the gods, not obeying them.

• Biblical Examples of Pagan Practices:

◦ Lecanomancy: Interpreting patterns of oil on water.

◦ Hepatoscopy: Reading the livers of sacrificed animals (Ezekiel 21:21).

◦ Astrologers: The court of Babylon (Daniel 2).

◦ Nature Worship: Cults under "leafy trees" and "oaks of Moreh" (Genesis 12:6; 1 Kings 14:23).

3. Prophetism in Israel

Biblical prophecy was a radical departure from the surrounding culture.

• Distinctive Characteristics:

◦ Moral and Ethical Base: The prophet’s message was rooted in the character of God.

◦ Confronting Sin: Prophets like Nathan (2 Sam 12) and Elijah (1 Kings 18) risked their lives to rebuke kings.

◦ Redemptive Vision: They saw history moving toward a divine goal (The Messiah).

Comparison: Pagan vs. Yahweh Prophet

Feature	Pagan Prophet	Prophet of Yahweh
Loyalty	Served the King	Served God
Message	Spoke what the King wanted	Spoke what God commanded
Foundation	No ethical requirements	High moral/ethical standard
Focus	Momentary/Superficial	Historical/Redemptive

II. What is a Prophet?

1. General Concept

A prophet is not primarily a "fortune teller." While prediction may occur, it is not the core.

• 1 Corinthians 14:3: The goal is "edification, exhortation, and comfort."

2. Hebrew Terminology

The Old Testament uses specific terms to describe the prophetic office:

1. Nâbhi (נָבִיא): The most common term. It means "to announce" or "to speak for." The prophet is God’s ambassador or mouthpiece.

2. Rõ’eh: Meaning "Seer." One who possesses spiritual perception to see reality as God sees it (2 Kings 6:14–17).

3. Hôzeh: Also "Seer," specifically linked to receiving a Hazon (vision) (Amos 7:12).

3. Other Titles

• Watchman/Sentinel: Warning of coming judgment (Ezekiel 3:17).

• Shepherd: Guiding the spiritual life of the people (Ezekiel 34).

• Man of God: Highlighting their personal character (1 Samuel 9:6).

III. The First Prophet and the Standard

1. Abraham — The First "Nâbhi"

The first time the word Nâbhi appears is in Genesis 20:7 regarding Abraham. Here, the prophet is defined as an intercessor—someone who has an intimate relationship with God and prays for others.

2. Moses — The Model Prophet

Deuteronomy 18:15 establishes Moses as the "Standard."

• He was a mediator, legislator, and proclaimer.

• Israel spent centuries waiting for the "Prophet like Moses."

3. The Fulfillment in Jesus

Jesus is the ultimate Prophet.

• He spent 40 days in the desert (paralleling Moses/Elijah).

• He is the "New Moses" who gives the Law from the Mount.

• He ends the Old Testament cycle and inaugurates the Kingdom of God (Luke 16:16).

IV. Marks of a True Prophet

How do we distinguish a true messenger from a false one?

1. Divine Call: They are appointed by God, not self-nominated.

2. Obedience: Their life matches their message.

3. Courage: They speak the truth even when it is unpopular.

4. Holy Character: Like Elisha, they are recognized as "holy men of God" (2 Kings 4:9).

V. Applications for the Church Today

1. Discernment

Not every "spiritual voice" is from God. We must test the spirits against the written Word.

2. New Testament Prophecy

In the local church, prophecy serves to build up, stir up, and cheer up. It should never be used for manipulation or theatrical "spectacle."

3. Are Pastors Prophets?

Yes, in a functional sense. When a pastor faithfully proclaims the Word, confronts sin, and teaches truth, they are exercising a prophetic function. However, they are not a "mystical superior class"; they are servants of the Text.

Pre-Classical Prophets and New Testament Prophetism

I. The Pre-Classical Prophets

1. Who were they?

Pre-classical prophets are those who ministered before the era of the "Writing Prophets" (also known as the Classical Prophets).

• They were used mightily by the Holy Spirit, but their specific words were not preserved as independent books in the biblical canon.

• Some may have written records that were lost to history, while others had strictly oral ministries.

• They are called "Pre-Classical" because they preceded literary giants like Isaiah and Jeremiah.

2. Notable Pre-Classical Prophets Mentioned by Name

These figures often appear in the historical books (Samuel, Kings, and Chronicles):

• Gad & Nathan: Advisors and correctors of King David (2 Samuel 7; 12; 24).

• Ahijah & Shemaiah: Active during the division of the kingdom (1 Kings 11; 12).

• Elijah & Elisha: The most prominent "Oral Prophets." Though they performed spectacular miracles and confronted national apostasy, they left no writing behind.

• Micaiah ben Imlah: Famous for standing alone against 400 false prophets (1 Kings 22).

3. Anonymous Prophets and "Schools"

The Bible mentions groups and unnamed individuals who carried the prophetic burden:

• The Sons of the Prophets: Guilds or schools of prophets found in Bethel, Jericho, and Gilgal (2 Kings 2; 4).

• The "Man of God" from Judah: An unnamed messenger who prophesied against Jeroboam (1 Kings 13).

• The Obadiah Hundred: One hundred prophets hidden in caves to escape Jezebel’s purge (1 Kings 18:4).

4. Characteristics vs. Classical Prophets

The distinction between these two groups helps us understand how God adapts His message to the times.

Feature	Pre-Classical Prophets	Classical (Writing) Prophets
Medium	Primarily Oral / Miraculous Acts	Written Oracles / Literature
Context	Immediate crisis / Specific Kings	Long-term principles / All generations
Scope	Local or Regional	Broad historical and Messianic vision
Legacy	Recorded in historical narratives	Independent Books of the Bible

II. Prophets in the New Testament

1. A Shift in Context

In the New Testament, prophecy is presented differently. It is no longer an office held by a few national figures, but a spiritual gift distributed within the Body of Christ.

• Ephesians 4:11: Christ gave "prophets" as a gift to the church.

• 1 Corinthians 12: Prophecy is listed among the manifestations of the Spirit.

2. Examples in the Early Church

• Agabus: Predicted a global famine (Acts 11:27-30) and Paul’s imprisonment (Acts 21:11).

• Philip’s Daughters: Four unmarried women who had the gift of prophecy (Acts 21:9).

• Silas and Judas: Leaders in the Jerusalem church described as prophets (Acts 15:32).

III. Theological Foundation: Revelation and Authority

1. The Structure of Authority

In Israel, the religious system rested on Priests (guardians of the Law) and Prophets (bearers of immediate revelation). In the New Testament, the Church is "built on the foundation of the apostles and prophets" (Ephesians 2:20).

2. The Finality of Christ

The climax of all revelation occurred in Jesus Christ.

• The Apostolic Rule: No New Testament prophet could bring a "new doctrine" that contradicted or added to the finished work of Christ and the teaching of the Apostles.

• Purpose: According to 1 Corinthians 14:3, the NT prophet serves to strengthen, encourage, and comfort the local community.

IV. Historical Testimony: The Didache

The Didache (The Teaching of the Twelve Apostles), a late 1st-century document, provides a fascinating look at how the early church handled prophets:

• Evaluation: Prophets were judged by their character, not just their words.

• The "Money Test": If a prophet asked for money or stayed too long without working, they were labeled a "Christ-monger" (false prophet).

• Service: Their ministry was strictly for the benefit of the local church, not personal gain.

V. Do we need "Prophets" today?

1. Christ as the Ultimate Prophet

Just as we no longer need Levitical priests because Christ is our High Priest, we do not need "Revelatory Prophets" because Christ is the Definitive Prophet (Deuteronomy 18:15). He is the "Word made flesh."

2. The Prophetic Community

In the New Covenant, the Spirit has been "poured out on all flesh" (Acts 2:17).

• Universal Priesthood: Every believer has access to God.

• Universal Mission: Every believer is called to proclaim (prophesy) the Gospel to the world.

• Collective Responsibility: The church as a whole carries the "prophetic voice" to society, confronting sin and announcing the Kingdom.

VI. Practical Applications

1. Beware of "Spiritual Castes": Avoid creating a hierarchy where certain individuals claim exclusive "direct lines" to God. We are a "kingdom of priests."

2. Submission to the Word: Any "prophetic" word must be tested by the written Scriptures (1 Thessalonians 5:20-21).

3. Character Over Charisma: The validity of a ministry is found in fruit and faithfulness, not in the spectacular.

4. The Collective Mission: Evangelism is the modern exercise of the prophetic call—announcing God's truth to a world in crisis.

This in-depth Bible study explores the characteristics of the "prophetic voice" in the modern era, emphasizing that while the office of the canonical prophet is closed, the prophetic function remains vital for the health of the Church.

Characteristics of the True Contemporary Prophet

Introduction

We begin with a fundamental theological premise: The biblical revelation is complete. * There are no "new patches" to be added to the garment of Scripture.

• No human word can ever stand on the same level as the Word of God (Revelation 22:18-19).

The contemporary prophet is not a "spiritual freelancer," a temperamental firebrand, or a private owner of divine access. Instead, the Church is a priestly and prophetic community. The characteristics described here are not for a mystical elite but are marks of every faithful servant of Christ.

I. A Faithful Instructor of the Word

The primary role of the contemporary prophet is to point people back to what God has already spoken.

1. Teaching Within the Bounds of Scripture

A true messenger does not bypass the Bible to offer personal opinions or "fresh revelations." Like Micaiah ben Imlah, the motto is: "As surely as the Lord lives, I can tell him only what the Lord tells me" (1 Kings 22:14). The Bible must be the shining light in personal decisions and church administration alike.

2. Denouncing Sin in Every Dimension

Biblical prophecy addresses the "total" human condition. Sin is not just a private matter; it has multiple layers:

• Individual: Personal morality and heart posture.

• Social/Structural: Political corruption and institutional injustice.

The contemporary prophet does not sweep crises under the rug or accept institutional incompetence as "normal." However, they denounce with a pastoral spirit, seeking to heal rather than destroy.

3. Scripture as the Absolute Criterion

The Church must remember:

• The Bible is the compass.

• Christ is the center.

• The Word is sufficient.

II. A Biblical Worldview (Cosmovision)

A prophet is someone whose mind has been rewired by the Gospel.

1. Principles Over Convenience

A worldview is a coherent value system—a way of reading the world through the lens of Scripture. As 1 Corinthians 2:16 states, "We have the mind of Christ." Decisions are made based on eternal principles, not temporary trends.

2. Not an Echo of Culture

The prophet does not dilute the truth to gain social media likes or cultural acceptance. Jeremiah faced immense public pressure to change his message, yet he remained faithful. The contemporary choice is simple: Will you be an echo of human voices or a voice for God's Word?

3. The Sieve of Scripture

Every political, social, and philosophical idea must pass through the biblical "sieve." Wordliness is not just about external appearance; it is adopting the world's mentalities. The prophet’s conscience is "captive to the Word of God."

III. Interpreting History

The prophet understands that time is not a random circle, but a line directed by God.

1. Linear Historical Vision

The Bible presents a clear trajectory of history:

• The Beginning: Creation (Genesis 1:1).

• The Climax: The "Fullness of Time" in Christ (Galatians 4:4).

• The Consummation: The Return of the King (Revelation 22:20).

2. Avoiding Eschatological Alarmism

A true messenger does not set dates, feed on conspiracy theories, or fuel panic. Instead, they provide stability by reminding the Church that God governs history.

3. The Watchman (Shomer)

The Hebrew term Shomer implies a guard or sentinel (Ezekiel 33:7). The prophet:

• Reads the "signs of the times."

• Interprets current events through the Word.

• Sees beyond the immediate crisis to the eternal reality.

IV. A Comforter of God's People

True prophecy is never defined by aggression; it is defined by the heart of God.

1. More Than a Denouncer

Many mistake "prophecy" for anger. However, the biblical model shows prophets who suffered with their message. Jeremiah’s heart broke for his people (Jeremiah 4:19), and Isaiah was commanded: "Comfort, comfort my people" (Isaiah 40:1). The prophet loves the people they rebuke.

2. Pointing Toward Restoration

The world has enough despair. The prophet’s role is to announce:

• Repentance as the door to life.

• Grace as the means of change.

• Hope as the final word.

3. Led by the Comforter

The Holy Spirit is the Paraclete (Comforter/Advocate), not the "Accuser" (which is the role of Satan). A true prophetic voice reflects the Spirit’s character: Mercy, Tenderness, and Firmness wrapped in Love.

V. Summary Profile of the Contemporary Prophet

A servant of God in this age:

• Lives in submission to the Word.

• Denounces sin to save the sinner.

• Interprets the world through the Cross.

• Avoids "spiritual stardom" and the spotlight.

• Recognizes that the entire Church is called to this prophetic mission.

Bible Study about Prophetism: The Prophetic Movement

VI. Applications for the Church

1. Abolish Spiritual Elitism: There are no "super-believers." Every member is called to discern and declare the truth.

2. Theological Coherence: Our lives must match our doctrine.

3. Balance Truth and Love: Truth without love is brutality; love without truth is hypocrisy.

Bible Study: Redemption — The Price of Our Freedom

February 26, 2026 Bible Studies

Bible Study: Redemption — The Price of Our Freedom

Theme: The Work of Christ as Ransom and Liberator

Base Text: Romans 3:23–24

I. Introduction: The Meaning of Redemption

1. Etymological Definition

• Greek: Lytron means "ransom price," a term used in the ancient world for the money paid to release a slave or a prisoner of war.

• Latin: Redimere means "to buy back."

• The Core Idea: Redemption is liberation through the payment of a price.

2. Biblical Concept

Theologically, redemption is the bedrock of salvation. It encompasses:

• Deliverance from sin and its penalty.

• Justification (legal standing), Reconcilliation (relational standing), and Sanctification (moral standing).

II. Redemption in the Old Testament

The Old Testament establishes the legal and sacrificial "shadows" that Christ would eventually fulfill.

1. Redemption of the Firstborn (Exodus 13:2, 13)

The firstborn belonged to God. An "unclean" animal (like a donkey) could be redeemed only by the sacrifice of a lamb.

• Principle: Substitution.

• Doctrine: Vicarious Substitution (Isa. 53:4-6).

2. The Ransom for a Guilty Life (Exodus 21:28-30)

In certain legal cases, a person deserved death but was allowed to pay a price (kopher) to redeem their life.

• Principle: Life for life, but with a provision for ransom.

• Doctrine: Propitiation (The wrath/legal demand is satisfied through payment).

3. The Census Ransom (Exodus 30:12)

Every Israelite paid a half-shekel as a "covering" for their soul to prevent a plague.

• Principle: Acknowledgment of debt to God.

• Doctrine: Atonement (The covering of guilt).

4. National Redemption and the Go'el

In Isaiah 43:3, God acts as the Deliverer of Israel. This introduces the concept of the Go'el (Kinsman-Redeemer), famously illustrated in the Book of Ruth—a relative who pays the debt of a family member to restore their inheritance.

III. Redemption in the New Testament

While the Old Testament points the way, the New Testament reveals the fulfillment in the Person of Jesus.

1. The Human Condition: Slavery

Before Christ, humans are not merely "making mistakes"; they are slaves to sin (John 8:34-36; Romans 6:16-22).

• Doctrine: Total Depravity. Man is morally incapable of liberating himself from the marketplace of sin.

2. The Price of Redemption

• Scriptures: Romans 3:24-25; 1 Peter 1:18-19; Revelation 5:9-10.

• The Payment: Not silver or gold, but the precious blood of Christ.

• Nature of the Sacrifice: Christ was not a victim of "divine abuse." He offered Himself voluntarily (John 10:17-18) as the substitute Lamb.

IV. The Effects of Redemption

1. Freedom from the Dominion of Sin

We were once involuntary slaves to sin; now, we are free to voluntarily obey God (Romans 6:6-7; Galatians 5:1). This is not "freedom to do whatever we want" (licentiousness), but a new servanthood of love.

2. Change of Nature and Adoption

We become partakers of the divine nature (2 Peter 1:4) and are legally adopted as children of God (Hebrews 2:11-12).

3. Participation in Christ’s Complete Work

The redemption of Christ follows a specific theological order (Ordo Salutis):

Aspect	Present Reality	Future Reality
Justification	Already received (Legal status)	—
Sanctification	Current ongoing process	—
Resurrection	Guaranteed by the Spirit	Physical fulfillment
Glorification	Promised / "As if" done	Manifestation in eternity

V. The Trinitarian Dimension

Redemption is a coordinated effort by the Triune God (Ephesians 1:3-14):

1. The Father planned it (Election).

2. The Son executed it (Ransom).

3. The Spirit applies it (Sealing/Guarantee).

VI. Ethical Consequences of Redemption

1 Corinthians 6:19-20: "You were bought at a price. Therefore honor God with your bodies."

Because we have been purchased:

• We no longer belong to ourselves.

• We are the Temple of the Holy Spirit.

• We must glorify God in our sôma (the whole person: physical, emotional, and volitional).

VII. Redemption: The "Already" and the "Not Yet"

According to Romans 8:23, we experience a tension:

• Already: Our spirits are redeemed and our debt is canceled.

• Not Yet: We still groan, waiting for the redemption of our bodies (the final resurrection).

Bible Study: Redemption — The Price of Our Freedom

VIII. Theological Conclusion

Redemption is the final answer to the human dilemma. It provides:

1. Liberation from the guilt of sin (Justification).

2. Liberation from the power of sin (Sanctification).

3. Future liberation from the presence of sin (Glorification).

The world lies under the power of the wicked one, but because of the ransom paid at Calvary, we are God’s exclusive property.

Reference:

Isaltino Gomes Coelho Filho https://www.isaltino.com.br

Bible Study: Sanctification—The Process of Becoming Like Christ

February 26, 2026 Bible Studies

Bible Study: Sanctification—The Process of Becoming Like Christ

Theme: Transformation, Holiness, and Spiritual Growth

Base Texts: John 17:17; 1 Thessalonians 4:3

Introduction

Sanctification is the ongoing process that begins at regeneration and leads the believer toward God’s full purpose: forming the character of Christ through the power of the Holy Spirit. It is not mysticism or eccentric behavior, but a practical, ethical, and relational transformation.

Doctrinal Definition: Sanctification is the continuous work of God’s grace by which He separates the believer from sin and progressively conforms them to the image of Christ.

I. Biblical Terminology of Holiness

1. In the Old Testament

• Terms: Qadosh (holy), Qadash (to sanctify), Qodesh (holiness).

• Concept: To "set apart for a purpose." It is not isolation from society, but a change of "sphere."

• Leviticus 19:2: "Be holy because I, the Lord your God, am holy."

• Insight: Holiness is not fleeing from the world, but living a distinct life within it.

2. In the New Testament

• Terms: Hágios (holy/saint), Hagiázō (to sanctify).

• Concept: Belonging to God, reserved exclusively for His use.

• 1 John 2:15-16: To be holy is to live above the corrupted moral system of the world.

II. The Foundation: The Holiness of God

Human sanctification is only understood through the lens of Divine holiness.

1. God is Incomparable: He is unique in His purity (Exodus 15:11; 1 Samuel 2:2).

2. Holiness as Character: God does not simply avoid evil; evil is fundamentally incompatible with His nature (Isaiah 57:15; James 1:17).

3. The Church's Reflection: As a "holy nation," the Church is called to mirror this attribute to the world (1 Peter 1:16, 2:9).

III. How Does Sanctification Happen?

Biblical sanctification has two simultaneous movements:

• A) The Negative Aspect: Breaking with Sin

◦ Involves a change of mentality and abandoning the "old man" (2 Corinthians 6:14–7:1; Ephesians 2:1-3). It is living coherently with our new nature.

• B) The Positive Aspect: Developing Christ's Character

◦ Walking as children of light and producing fruit (Ephesians 5:1-18).

◦ The Evidence: The Fruit of the Spirit (Galatians 5:22-23) is the practical proof of sanctification.

IV. The Spiritual Battle

Sanctification is not a passive stroll; it is a battle.

• The Armor: We use truth, righteousness, faith, and the Word of God (Ephesians 6:10-18).

• The Strategy: Jesus defeated Satan using the Word (Matthew 4:4-10).

• The Order: We must first submit to God before we can effectively resist the Devil (James 4:7).

V. The Purpose of Sanctification

Holiness is not an end in itself; it is for service.

• Preparation: We are vessels prepared for the Master’s use (2 Timothy 2:21).

• Christification: As Paul says in Galatians 2:20, "It is no longer I who live, but Christ lives in me." Sanctification is the "Christ-filling" of the believer.

VI. The Role of the Trinity

1. The Father: He disciplines and perfects His children (Hebrews 12:5-11).

2. The Son: Christ is our sanctification and our perfect model (1 Corinthians 1:30; 1 John 2:6).

3. The Holy Spirit: He produces the inner transformation and guides the believer (2 Thessalonians 2:13; Romans 8:14).

VII. Human Responsibility

Sanctification involves a "monergistic" start (God acts alone in regeneration) but a "synergistic" process (we cooperate with God).

• Romans 12:1-2: We must offer ourselves and renew our minds.

• Philippians 2:12-13: We "work out" our salvation because God is "working in" us.

VIII. How to Grow in Sanctification

To sharpen the reflection of Christ, we must practice spiritual disciplines:

• Sincere Will: No one is sanctified against their own volition.

• Daily Word: Hiding the Word in our hearts to avoid sin (Psalm 119:11).

• Constant Prayer: Staying alert in the Spirit (Ephesians 6:18).

• Christian Mutuality: Growing through fellowship and accountability (Hebrews 10:25; Romans 1:11-12).

IX. The Final Goal

Hebrews 12:14: "Without holiness no one will see the Lord."

• Past: Positional sanctification (at conversion).

• Present: Progressive sanctification (daily life).

• Future: Glorification (conformity to His image, Romans 8:29).

Bible Study: Sanctification—The Process of Becoming Like Christ

Conclusion

Sanctification is the process of losing our "self-centered" shape to take on the "Christ-centered" shape. It is a grueling yet glorious journey from who we were to who God designed us to be.

Bible Study: The Voice of God—How Does He Speak?

February 26, 2026 Bible Studies

Bible Study: The Voice of God—How Does He Speak?

Theme: Divine Revelation, Discernment, and Spiritual Sensitivity

Base Text: Hebrews 1:1-2

Introduction

One of the deepest longings of the human heart is to hear the voice of God. True prayer is not a monologue, but a dialogue; where there is a petition, there must be a response. The fundamental question is not if God speaks, but how He speaks and how we can discern His voice.

Central Doctrine: Divine Revelation > God is a self-revealing God. He is neither silent nor distant. As Hebrews 1:1-2 states, He spoke through prophets in the past, but in these last days, He has spoken to us by His Son.

I. How Does God Speak Today?

Text: Revelation 2:7 — "Whoever has ears, let them hear what the Spirit says to the churches."

God speaks in an orderly and coherent manner through three primary channels:

1. The Written Word: Objective revelation.

2. The Holy Spirit: Internal illumination.

3. The Church: External confirmation.

The Doctrine of the Sufficiency of Scripture

• 2 Timothy 3:16-17: All Scripture is God-breathed.

• The Golden Rule: God never contradicts His Word. Any "revelation" that bypasses or opposes Scripture must be rejected.

II. The Bible: Objective and Infallible Revelation

The Bible is the primary filter through which all other "voices" must pass.

A) The Word as Light

• Psalm 119:105: "Your word is a lamp for my feet..."

• The Word reveals God’s character, defines sin versus holiness, and provides a framework for decision-making.

• Doctrine: Verbal and Plenary Inspiration. The Bible does not merely contain thoughts about God; it is the Word of God (2 Peter 1:21).

B) Praying the Scriptures

When we pray using the language of the Bible, we:

• Align our desires with God’s will.

• Avoid dangerous spiritual subjectivism (relying on "feelings").

• Grow in sanctification (John 17:17).

III. The Holy Spirit: The Internal Voice

The Holy Spirit does not bring new doctrinal revelation; rather, He illuminates what has already been revealed in the Bible.

A) The Doctrine of Illumination

• John 14:26: "The Advocate... will teach you all things."

• Revelation was completed in the Scriptures; Illumination is the Spirit opening the believer's understanding to apply that truth.

B) The Inner Witness

• Romans 8:16: "The Spirit himself testifies with our spirit..."

• This witness produces deep peace, balanced conviction, and a confirmed identity in Christ. It is not a fleeting emotion, but a steady assurance aligned with biblical truth.

C) Spiritual Discernment

• 1 Corinthians 2:14: The "natural man" cannot discern the things of the Spirit.

• Doctrine: Regeneration. Without being "born again" (John 3:3), true spiritual perception is impossible.

IV. How to Discern the Voice of God

Not every voice in our heads or every "prophetic word" is from God. We must "test the spirits" (1 John 4:1).

Test	Scriptural Basis	Description
Biblical Alignment	Malachi 3:6	God does not change. If it contradicts the Bible, it is not God.
The Fruit Test	Galatians 5:22-23	God’s voice produces love, peace, and self-control, not chaos.
The Peace Test	2 Timothy 1:7	God does not give a spirit of fear or extreme anxiety.
The Counsel Test	Proverbs 11:14	There is safety in many advisers. The Church protects us from self-deception.

V. Practices to Improve Spiritual Hearing

Hearing God is a spiritual discipline that requires intentionality.

1. Solitude and Silence: Jesus frequently withdrew to lonely places to pray (Mark 1:35). In a generation of constant noise, silence is the greenhouse of spiritual sensitivity.

2. Spiritual Journaling: Habakkuk 2:2 says, "Write the vision." Keeping a record helps you evaluate consistency over time and prevents impulsive decisions.

3. Immediate Obedience: James 1:22 urges us to be "doers of the word."

◦ Obedience amplifies spiritual sensitivity.

◦ Disobedience hardens the heart (Hebrews 3:15).

Bible Study: The Voice of God—How Does He Speak?

VI. Fundamental Theological Principles

1. God is Personal: He speaks because He is relational (Genesis 3:9).

2. God is Sovereign: He speaks when He wants and how He wants.

3. God is Coherent: He never contradicts His own nature.

4. The Purpose of His Voice: It is not to satisfy our curiosity, but to produce holiness, direct our mission, and manifest His glory.