Why We Must Walk in the Truth Philippians 3:15–16

February 05, 2026 Reflexions

Why We Must Walk in the Truth

Base Text: Philippians 3:15–16 "Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind."

INTRODUCTION

The Prayer for Unity The heart of our Lord Jesus has always beat for the unity of His people. In His high priestly prayer, He asked that we might be one, just as He and the Father are one, so that the world might believe (John 17:20–23). The Apostle Paul echoed this, pleading that there be no divisions among us (1 Corinthians 1:10).

The Source of Division Why, then, is there so much religious division? It arises when man rejects the absolute authority of God's Word and replaces it with:

• Human Creeds: Teaching as doctrines the commandments of men (Mark 7:6–7).

• Human Traditions: Setting aside God's law to keep our own customs (Mark 7:8–9; Colossians 2:8).

• Human Reasoning: Relying on our own sight rather than walking by faith (2 Corinthians 5:7).

The Bible warns that the way that seems right to a man leads only to death (Proverbs 14:12). Instead, God finds no greater joy than seeing His children walk in the truth (2 John 4; 3 John 3–4).

Proposition: To walk in the truth is to believe it, confess it, practice it, and rejoice in it.

I. WE MUST WALK BELIEVING GOD'S TRUTH

You cannot walk in a truth you do not fully trust.

• Confidence in the Message: We must be convinced that the Word is faithful and worthy of all acceptance (1 Timothy 1:15; 4:9). We believe that Christ’s mission was to save sinners (Luke 19:10) and that even the "chief of sinners," like Paul, can find mercy as a pattern for us all (1 Timothy 1:16).

• Absolute Authority: God’s Word is not a collection of opinions; it is Truth itself (John 17:17). Though scoffers may doubt His promises or the timing of His return, we believe that God is not slack, but patient, wanting all to reach repentance (2 Peter 3:3–4, 9).

• The Rule of Truth: Walking demands a "rule" or a standard. This requires us to receive the Word not as the word of men, but as the divine power that works effectively in those who believe (1 Thessalonians 2:13; 2 Timothy 1:12).

II. WE MUST WALK IN THE PROFESSION OF GOD'S TRUTH

Walking in the truth involves a public alignment with Christ.

• The Good Confession: We are called to "lay hold on eternal life" by confessing our faith before many witnesses (1 Timothy 6:12). We must hold fast to the profession of our hope without wavering (Hebrews 10:23).

• Without Shame: Jesus warned that if we are ashamed of Him and His words in this generation, He will be ashamed of us when He returns in glory (Luke 9:26). We must not be like the rulers who believed but refused to confess Him because they loved the praise of men more than the praise of God (John 12:42).

• A Living Profession: Our confession is not just verbal; it is a lifestyle. We let our light shine through good works (Matthew 5:16) and do everything—in word or deed—in the name of the Lord Jesus (Colossians 3:17).

III. WE MUST WALK IN THE PRACTICE OF GOD'S TRUTH

Truth is meant to be lived, not just studied. It must move from the head to the heart and finally to the hands.

• Faith in Action: We are commanded not to love in word or tongue only, but in "deed and in truth" (1 John 3:18–19). A faith that does not result in works is a dead faith (Santiago 2:14–22).

• Adorning the Doctrine: Our behavior should "adorn" the doctrine of God our Savior (Tito 2:10). When we put on mercies, kindness, and humbleness, we make the truth beautiful to those watching (Colossians 3:12).

• The Fruit of Truth: A tree is known by its fruit. The power of the truth is confirmed when our daily conduct reflects the character of Christ (Matthew 7:16–18).

IV. WE MUST WALK IN THE JOY OF GOD'S TRUTH

Finally, walking in the truth is not a heavy burden; it is a source of profound joy.

• The Rejoicing of the Saved: When the Ethiopian eunuch heard the truth and was baptized, he went on his way rejoicing (Acts 8:39). The Gospel is inherently "Good News."

• Strength in Trials: The truth sustains us when life gets hard. Because we are justified by faith, we have peace with God and can even glory in tribulations, knowing they produce character and hope (Romans 5:1–5). Though we may be hard-pressed, we are not crushed, because the truth of our eternal weight of glory outweighs our light afflictions (2 Corinthians 4:8–11, 17).

• The Power of Liberty: The greatest joy of the truth is its liberating power. Jesus promised: "And you shall know the truth, and the truth shall make you free" (John 8:32). Free from guilt, free from the power of sin, and free to serve God.

Why We Must Walk in the Truth Philippians 3:15–16

CONCLUSION

To walk in the truth is to align every part of our existence—our mind, our mouth, our hands, and our heart—with the Word of God. The truth is the only path that leads to unity, the only profession that offers hope, the only practice that produces fruit, and the only joy that never fades.

Are you walking by the "same rule" today?

Is Love a Commandment?

February 05, 2026 Reflexions

Is Love a Commandment?

Base Text: John 13:34–35 "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another."

INTRODUCTION

A. The Divine Distinction In the upper room, hours before the cross, Jesus did not leave His disciples with a suggestion or a helpful tip. He gave them a "new commandment." This love was to be the "uniform" of the Christian—the unmistakable signal to the world that someone truly belongs to Him.

B. The Current Reality Sadly, many modern churches are marked more by conflict than by compassion. Some believers are meticulous about obeying technical doctrines or outward rituals but are surprisingly negligent when it comes to brotherly love. We must remember that failing in one point of the law is to be guilty of all (James 2:10).

C. The Doctrine of Love Biblical love (Agape) is not an optional feeling based on our mood; it is a divine order. It is the foundation upon which the entire law and the prophets hang (Matthew 22:36–40).

Proposition: Love is an obligatory commandment that brings spiritual blessing and growth to the work of the Lord.

I. LOVE IS A DIVINE MANDATE

(John 13:34–35)

A. An Explicit Order Jesus was direct: "This is My commandment, that you love one another" (John 15:12, 17). This wasn't a temporary rule; the apostles later confirmed it as a foundational mandate for the church (2 John 5).

B. Why is it "New"? The principle of loving one's neighbor existed in the Old Testament (Leviticus 19:18). What makes it "new" is the Perfect Model. We are no longer asked to love others "as ourselves," but to love "as Christ loved us." This is a sacrificial, selfless, and proactive love (Ephesians 5:2).

C. A Test of Spiritual Condition The Bible uses strong language regarding those who refuse to love:

• Darkness: To hate a brother is to walk in spiritual blindness (1 John 2:9–11).

• Dishonesty: If someone claims to love God but hates his brother, the Bible calls that person a liar (1 John 4:20–21).

• Danger: A lack of love puts one in the same category as those facing the second death (Revelation 21:8).

II. LOVE IS THE EVIDENCE OF TRUE CHRISTIAN LIFE

How can the world tell the difference between a religious person and a redeemed person?

A. The Badge of Discipleship Love is the visible sign. It is the evidence that we have "passed from death to life" (1 John 3:11–14). Without it, we risk following the path of Cain, whose heart was void of brotherly affection.

B. The Perfect Bond Scripture calls love the "perfect bond" or "bond of perfection" (Colossians 3:14). It is the glue that holds the body of Christ together.

C. The Mark of Maturity You can speak in tongues, have the gift of prophecy, and possess all knowledge, but without love, you are "nothing"—just a noisy gong or a clanging cymbal (1 Corinthians 13:1–7). Love is the primary "Fruit of the Spirit" from which all other virtues grow.

III. HOW TO PRACTICE THE COMMANDMENT OF LOVE

If love is a command, we must know how to execute it.

• Imitate the Master: We practice love through humble service, just as Jesus washed the feet of His disciples (John 13:14–15). We love while others are still "sinners" because that is how God loved us (Romans 5:8).

• Concrete Actions: * Forgive: Just as Christ forgave you (Ephesians 4:32).

◦ Serve: Using your liberty to help one another (Galatians 5:13).

◦ Bear With: Patiently enduring the flaws of others (Colossians 3:13).

• Remove the Obstacles: We must intentionally strip away Pride (James 4:6), Hypocrisy (Romans 12:9), and Envy (Galatians 5:26).

• The Power Source: We cannot produce this love on our own. It is shed abroad in our hearts by the Holy Spirit (Romans 5:5). We must walk in the Spirit to fulfill the law of love (Galatians 5:16, 22).

CONCLUSION

Is love a commandment? Absolutely. It is the most essential command for the survival of the soul and the growth of the Church.

Love is not a suggestion for when people are "lovable." It is a debt we owe to Christ. When we love one another, we prove to the world that Jesus is real and that His power has truly changed us.

Let us leave this place determined to obey this mandate—not because we feel like it, but because our King commanded it.

How to Be a Mature Christian

February 05, 2026 Reflexions

How to Be a Mature Christian

Key Texts: 2 Peter 3:18; Ephesians 4:13–15; Hebrews 5:12–14

INTRODUCTION

The Individual Mandate Spiritual growth is not a passive event; it is an individual responsibility. The Apostle Peter concludes his final epistle with a command: "Grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18).

From Birth to Maturity Conversion marks our "new birth," but it is never meant to be the final destination (2 Corinthians 5:17). Just as in physical life we expect an infant to develop into an adult, in the spiritual realm, we are called to move toward maturity—reaching the stature of the fullness of Christ (Ephesians 4:13).

The Peril of Stagnation The great danger for the believer is becoming "stunted" or remaining a perpetual spiritual infant. The writer of Hebrews lamented that some who should have been teachers still needed someone to teach them the basic "milk" of the Word (Hebrews 5:12).

Today, we will examine the barriers to growth, the signs of immaturity, and the path toward becoming a mature servant of God.

I. FACTORS THAT IMPEDE SPIRITUAL MATURITY

Before we can grow, we must identify the "weeds" that choke our spiritual development:

• Sin and Worldliness: Malice, deceit, hypocrisy, and envy act as spiritual toxins that stop growth (1 Peter 2:1).

• Dullness of Hearing: A hardened heart that is "slow to learn" cannot receive the seed of the Word (Hebrews 5:11; Matthew 13:15). We must be quick to hear (James 1:19).

• Spiritual Pride: The moment we think we can no longer be taught, we stop growing. Humility is the soil of maturity (Proverbs 11:2; James 4:6).

• Spiritual Laziness: Negligence in study and assembly prevents the soul from thriving (Proverbs 13:4).

• Favoritism and Division: Focusing on personalities or preachers rather than Christ creates carnal divisions that halt maturity (1 Corinthians 3:4).

II. ATTITUDES THAT DEMONSTRATE IMMATURITY

How do we recognize a spiritual "child"?

• Carnality and Strife: Constant bickering and envy are signs of a non-spiritual mind (1 Cor. 3:1-3).

• Knowledge without Character: Being "puffed up" by what one knows while lacking love (1 Cor. 8:1).

• Seeking Recognition: Always wanting the first place or the praise of men (3 John 9–10).

• Lack of Self-Control: Being easily provoked, vengeful, or refusing to forgive (James 1:19; 1 Cor. 6:7).

• Frail Faith: Falling apart or losing faith the moment a trial or test arises (1 Thess. 3:3).

III. WHY MUST WE MATURE?

Maturity is not a spiritual luxury; it is a necessity for survival and service.

1. To Restore Others: Only the spiritual can gently restore a brother who has fallen (Galatians 6:1).

2. To Avoid Deception: Children are easily "tossed to and fro" by every wind of doctrine. Maturity provides the anchor of discernment (Ephesians 4:14).

3. To Defend the Faith: We must be ready to give a reason for the hope that is in us (1 Peter 3:15).

4. To Secure Salvation: Growth in the Word is how we "grow up into salvation" (1 Peter 2:2).

Key Principle: Maturity is the bridge between simply "knowing" the Gospel and "living" the Gospel.

IV. CHARACTERISTICS OF THE MATURE CHRISTIAN

A mature believer is like a fruit-bearing tree: it provides shade and nourishment to everyone around it.

• Discernment: They have their senses exercised to discern both good and evil (Hebrews 5:14).

• Transformation: They are not conformed to the world but are daily transformed by the renewing of their minds (Romans 12:1–2).

• Selflessness: They look out for the interests of others and bear the infirmities of the weak (Philippians 2:4; Romans 15:1).

• Fruitfulness: They consistently produce the fruit of the Spirit—love, joy, peace, and long-suffering (Galatians 5:22–23).

• Commitment: They love the assembly and are steadfast in their service (Hebrews 10:25).

V. THE RIGHT ATTITUDE FOR GROWTH

Growth requires a specific spiritual "posture":

1. A Hunger for the Word: Desiring the pure milk of the Word like a newborn baby (1 Peter 2:2).

2. Discipline: Maintaining order in spiritual habits (1 Cor. 14:40).

3. A Teachable Spirit: Having a "noble" character that searches the Scriptures daily to see if things are true (Acts 17:11).

CONCLUSION

Spiritual maturity is a personal responsibility before God. To reach the stature of Christ, we must intentionally eliminate the obstacles of sin, laziness, and pride. Inmadurity doesn't just hurt the individual; it hinders the work of the Lord.

God is looking for firm, committed, and mature believers who are ready for the harvest. Where do you stand today? Are you still on "milk," or are you ready for the "solid food" of the Kingdom?

Preaching on to Follow Jesus Matthew 16:21–25

February 05, 2026 Sermons

How to Follow Jesus

Base Text: Matthew 16:21–25

INTRODUCTION

The Search for a "Discount" Salvation In our modern world, we love a good deal. We look for discounts and ways to save effort in almost everything we do. Sadly, many people view salvation the same way. They want to reach heaven with a "discount" on effort and a "coupon" for sacrifice. They seek the cheapest version of Christianity possible.

The Temptation of the Easy Way This is not a new problem. In Matthew 16:21–25, we see this tension play out between Jesus and Peter.

• The Reality of Christ (v. 21): Jesus reveals that He must suffer, be killed, and be raised.

• The Protest of Peter (v. 22): Peter rebukes Him, saying, "Far be it from You, Lord; this shall not happen to You!"

Today, many echo Peter’s sentiment: "It’s easy to be a Christian... It doesn’t cost much... Just get baptized, show up on Sundays, and be a 'nice' person." Let us be clear: When someone says following Jesus "doesn't cost much," they are taking the place of Satan! Jesus immediately told Peter, "Get behind Me, Satan!" because Peter was focusing on the things of men rather than the things of God.

In verse 24, Jesus lays out the three non-negotiable requirements for anyone who truly wants to follow Him.

I. DENY YOURSELF (Matthew 16:24)

Following Jesus begins with a funeral—the funeral of your ego.

• Leave Your Ego Behind: To deny yourself means to say "no" to your own desires so you can say "yes" to God's. As Paul said in Galatians 2:20, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me."

• A Life of Surrender: * Think of the Secret Service agents who are trained to take a bullet for the President. They have denied their own safety for a higher cause.

◦ Think of a mother who sacrifices her health, sleep, and dreams for the life of her child.

• The Cost of Denial: For the Christian, this means denying social acceptance, comfort, and personal ambition. It means being willing to suffer and making every necessary change in your character and lifestyle to align with the Master.

• The Ultimate Example: What did Christ do for us? He emptied Himself, taking the form of a bondservant, and humbled Himself to the point of death on a cross (Philippians 2:5–8).

II. TAKE UP YOUR CROSS (Matthew 16:24)

To the people of Jesus' time, the cross was not a piece of jewelry; it was an instrument of execution.

• Carry Your Burden Until Death: Taking up your cross means accepting the "painful and heavy" burdens that come with the Christian life.

• Strength Through the Weight: Just as a workman's heavy tool bag strengthens his muscles through daily use, the trials and pains of the Christian life are designed to strengthen our faith.

• Do Not Lower the Cross: We will not always understand why we suffer. There will be seasons of confusion and tears, but the command remains: Do not put down your cross. * The Weight Jesus Bore: He carried the weight of the sins of the world so that we could have life.

III. BE FAITHFUL IN FOLLOWING (Matthew 16:24)

The word "follow" implies action and movement. We are called to walk where He walked.

• Where Does Jesus Lead Us?

◦ To the fellowship of the brothers and sisters in the church.

◦ To the homes of the sick and the needy.

◦ To the closet of secret prayer.

• Following the Pattern: We are called to study His teachings so we can replicate His life. 1 Peter 2:21 tells us that Christ suffered for us, leaving us an example that we should follow in His steps.

• The Child's Imitation: Just as a little boy tries to step exactly in the deep footprints left by his father in the snow, we must strive to place our lives in the footprints of Jesus.

Preaching on to Follow Jesus Matthew 16:21–25

CONCLUSION

The Great Paradox (Matthew 16:25) Jesus offers us a paradox: To save your life, you must lose it.

• If you love your comfort and your ego more than God, you will stay spiritually dead and eventually die eternally.

• A life without God has no true purpose, no lasting motivation, and no hope beyond the grave.

The Hope of the Gospel In Christ, we find purpose and eternal life in heaven. There is salvation in no other name (Acts 4:12; John 14:6).

What Must I Do? Salvation is a free gift, but it will cost you your old life. To be saved, you must:

1. Deny yourself, take up your own cross, and follow Him.

2. Obey the Gospel through repentance and baptism (Acts 2:38; 2:42).

Salvation is not cheap. It cost Jesus His life, and it will cost you yours—but in exchange, He gives you His.

Preaching on Discontentment: The Danger of Dissatisfaction

February 05, 2026 Sermons

The Danger of Discontentment

Key Texts: Hebrews 13:5; Philippians 4:11–13

INTRODUCTION

The Nature of the Human Heart The human being, in our fallen nature, has an inherent tendency toward discontentment. Whether we have a little or a lot, the "thirst for more" often remains unquenched. As Ecclesiastes 5:10 says, "He who loves silver will not be satisfied with silver."

A History of Dissatisfaction Discontentment is as old as humanity itself.

• In Eden: Adam and Eve lived in a perfect garden with every need met, yet they allowed discontentment to take root, desiring the one thing that was prohibited (Genesis 3:1–6).

• In the Wilderness: Israel witnessed the parting of the sea and ate bread from heaven, yet they murmured constantly, despising God’s provision (Psalm 78:13–29).

The Spiritual Risk Discontentment is not a "small" flaw; it is a spiritual danger. it produces disobedience, complaints, and a blindness to God's current blessings. Today, this issue shatters families, ruins careers, and causes division in churches. God calls us away from this cycle and into a life of biblical contentment and gratitude (1 Timothy 6:6–8).

I. DISCONTENTMENT REVEALS A HEART UNSATISFIED WITH GOD

When we are chronically discontent, we are essentially saying that God is not enough or that His plan is flawed.

• It Distorts God's Word: In Eden, Eve added to God's command, reflecting an underlying dissatisfaction with His boundaries (Genesis 3:3). Disordered desires always lead to sin (Santiago 1:14–15).

• It Is a Sign of Unbelief: Despite the miracles God performed for Israel, they murmured. This grumbling was not a personality trait; it was a symptom of a "hard heart" and a lack of faith (Hebrews 3:8–12).

• It Ignores Divine Provision: God provides our daily bread (Matthew 6:11). When we complain, we essentially trample on the gifts He has already placed in our hands (Philippians 2:14–15).

II. THE MANIFESTATIONS OF DISCONTENTMENT

Discontentment is like a weed; if not pulled, it spreads into every area of life:

• Material Things: The love of money and the race for "more" leads to spiritual shipwreck (1 Timothy 6:9–10).

• Circumstances and the Daily Grind: Complaining about the weather, the traffic, or the "luck" of the day shows a lack of gratitude toward the One who controls the sun and the rain (Matthew 5:45; Romans 1:21).

• Marriage and Family: Discontentment leads people to look outside the boundaries of God's design, destroying homes. Scripture calls us to find joy in the "wife of your youth" and the family God gave us (Proverbs 5:18–20).

• Work and Service: Instead of working with gratitude as "unto the Lord," we often fill our workplaces with grumbling, which reflects poorly on our witness (Colossians 3:23).

• The Church: Carnality often shows up as complaints about external details or leaders, rather than a focus on mutual edification (1 Corinthians 3:1–3).

III. SPIRITUAL CONSEQUENCES OF A DISCONTENTED LIFE

1. It Produces Rebellion: It leads to a path where we refuse to follow God’s lead. Much of Israel perished in the desert because of their "evil heart of unbelief" manifested in grumbling (1 Corinthians 10:10–11).

2. It Opens the Door to Further Sin: Covetousness, envy, and strife are the natural offspring of a dissatisfied heart (James 4:1–3).

3. It Destroys Inner Peace: Anxiety is often the fruit of dissatisfaction. Peace is only found when we bring our requests to God with thanksgiving (Philippians 4:6–7).

4. It Weakens Our Relationship with God: It creates a wall of ingratitude that makes us forget the wonders God has done for us (Psalm 106:24–25).

IV. CONTENTMENT: THE BIBLICAL ANTIDOTE

Contentment is not a feeling; it is a learned spiritual discipline.

• Learn the Secret: Paul said, "I have learned in whatever state I am, to be content" (Philippians 4:11). It is a strength that comes from Christ, not our circumstances.

• Identify True Needs: If we have food and clothing, we have enough to be content (1 Timothy 6:8).

• Value His Presence: The ultimate cure for discontentment is the promise: "I will never leave you nor forsake you" (Hebrews 13:5). If we have God, we truly lack nothing (Psalm 23:1).

• Cultivate Gratitude: We are commanded to "give thanks in everything" (1 Thessalonians 5:18). Gratitude shifts our focus from what we lack to what we have in Christ.

Preaching on Discontentment: The Danger of Dissatisfaction

CONCLUSION

Discontentment is a poison that began in the heart of man at the very beginning, and it remains a spiritual peril today. It blinds us to God’s goodness and leads us into the desert of despair. However, through Christ, we can learn to be content.

Let us turn our murmurs into praise and our complaints into prayers of thanks. When Christ is our treasure, we are always rich.

Three common errors that many believers overlook

February 04, 2026 Reflexions

Silent Errors: The Neglected Sins That Damage the Soul

Base Texts: Hebrews 2:1–4; James 5:9; Romans 12:1–2

INTRODUCTION

The Myth of "Small" Sins As humans, we often fall into the trap of classifying sins as "big" or "small." We preach passionately against scandalous, visible sins like those found in Galatians 5:19–21, yet we often tolerate internal, "silent" sins. However, in the eyes of a Holy God, every sin is an offense against His nature (Psalm 51:4; Romans 3:23).

The Danger of the Ignored The greatest peril of neglected sins is that they eventually become accepted habits. Like a slow leak in a ship, they don't cause an immediate explosion, but they eventually sink the vessel by hardening the heart (Hebrews 3:12–13).

Today, we will wake up to three common errors that many believers overlook:

1. The Sin of Grumbling (Complaining).

2. The Sin of Spiritual Neglect.

3. The Sin of Partial Obedience.

I. THE SIN OF GRUMBLING AND COMPLAINING

We often view complaining as a "right" or a "venting of frustration," but the Bible treats it as a serious spiritual failure.

• An Ancient Pattern of Rebellion: Israel’s journey through the wilderness was defined by their constant "rezongo" or grumbling against God (Exodus 14:11–12; Numbers 11:1–5). At its core, grumbling is a manifestation of unbelief; it says that God’s provision is not good enough (1 Corinthians 10:10).

• An Ungrateful Heart: Complaining reveals a heart that has forgotten grace. In Malachi 1:13, the people complained that worship was "wearisome." God's command is clear: "Do all things without complaining" (Philippians 4:14).

• The Spiritual Verdict: James 5:9 warns: "Do not grumble against one another, brethren, lest you be condemned." Complaining is a "joy-killer" that destroys the unity and peace of the church (Ephesians 4:29–31).

The Remedy: Exchange your grumbling for gratitude. In everything give thanks, for this is the will of God (1 Thessalonians 5:18).

Key Phrase: Constant complaining reveals a heart that has forgotten the grace of God.

II. THE SIN OF SPIRITUAL NEGLECT

The enemy does not always need to destroy you; often, he only needs to make you neglectful.

• The Danger of "Tomorrow": We often put off our spiritual health for a future date. But 2 Corinthians 6:2 says today is the day of salvation, and James 4:13–16 reminds us that we have no control over tomorrow.

• Misplaced Priorities: We can become like Martha—distracted by many "good" things while neglecting the "one thing" that is necessary: sitting at the feet of Jesus (Lucas 10:38–42). We focus on the minor details and forget the weightier matters of the faith (Matthew 23:23).

• Warning Signs: Hebrews 2:1–4 asks, "How shall we escape if we neglect so great a salvation?" The church in Ephesus lost its "first love" not because they were doing evil things, but because they neglected their original devotion (Revelation 2:4).

Areas of Check-up:

1. Prayer: Are you praying without ceasing? (1 Thessalonians 5:17).

2. Scripture: Is the Word of God your daily meditation? (Joshua 1:8).

3. Fellowship: Have you forsaken the gathering of the saints? (Hebrews 10:24–25).

Key Phrase: The enemy doesn't always seek to destroy; he often settles for making you neglect the essential.

III. THE SIN OF PARTIAL OBEDIENCE

We often obey the parts of the Bible that we find comfortable while ignoring the parts that require sacrifice. This is a dangerous error.

• God Demands the Whole: James 2:10–11 teaches that to fail in one point of the law makes us guilty of all. If we love Jesus, we keep His commandments, not just the ones we like (John 14:15).

• Biblical Warnings:

◦ Moses: He was told to speak to the rock, but he struck it. His partial obedience cost him entrance into the Promised Land (Numbers 20:7–12).

◦ King Saul: He spared the "best" of the cattle when God commanded total destruction. He thought his "sacrifice" covered his disobedience, but God told him: "To obey is better than sacrifice" (1 Samuel 15).

• Disguised Disobedience: Partial obedience is simply disobedience in a mask. God calls us to present our bodies as a living sacrifice—totally surrendered to His will (Romans 12:1–2).

Key Phrase: Partial obedience does not honor God; He asks for the whole heart.

Three common errors that many believers overlook

See Also

CONCLUSION

We must stop minimizing the "quiet" sins in our lives. Grumbling, neglect, and half-heartedness separate us from the fullness of God's presence just as surely as any "scandalous" sin.

1. Change your grumbling into gratitude.

2. Reprioritize your spiritual life today.

3. Practice sincere, total obedience.

Final Call: Examine your heart today (Psalm 139:23–24). Repent while there is still time (Acts 3:19) and strive to live a life that fully pleases the Lord (Colossians 1:10).

How to Live in Peace with Everyone Romans 12:18

February 04, 2026 Reflexions

How to Live in Peace with Everyone

Base Text: Romans 12:18 "If it is possible, as much as depends on you, live peaceably with all men."

INTRODUCTION

A Real-World Challenge Living in peace with everyone is a monumental challenge in a world fueled by pride, envy, and constant tension. However, it is not impossible, because the Bible clearly exhorts us to pursue it.

The Christian’s Jurisdiction The Apostle Paul teaches a profound truth: while we cannot control the actions or hearts of others, we have total control over our own. Peace does not always depend on the other person, but it always depends on the Christian to do everything within their power to foster it.

A Divine Mandate This is not an optional suggestion; it is a divine calling. We are commanded to lay aside our pride and seek peace, for the Scripture warns that without peace and holiness, no one will see the Lord (Hebrews 12:14).

I. DOING OUR PART TO MAINTAIN PEACE

We must be active participants in the ministry of reconciliation. Peace is not merely the absence of conflict; it is the presence of a Christ-like attitude.

• Prioritize Peace Over Position: Abraham provides the perfect example. He allowed Lot to choose the best land first just to avoid a conflict (Genesis 13:8–9). A Christian should never be so selfish that they destroy harmony to gain a personal advantage.

• The Golden Rule: Treat others exactly how you want to be treated (Matthew 7:12). Most conflicts are born from a lack of basic respect and kindness.

• Take the First Step: Do not wait for the other person to apologize. Hebrews 12:14 tells us to pursue peace. Jesus taught that we should reconcile quickly before a small spark becomes a forest fire (Matthew 5:23–25).

• Gentleness in Speech: A "soft answer" turns away wrath, but harsh words stir up anger (Proverbs 15:1). Shouting and losing your temper never produce the peace of God.

• Willingness to be Humble: David refused to take revenge on Saul, even when he had the chance (1 Samuel 24). We are called to be like Christ, who did not respond with violence when He was insulted (1 Peter 2:20–23).

• Peace Within the Church: Carnality produces conflict, but a spirit-led life produces peace (Romanos 8:6). We must "be at peace among yourselves" (Mark 9:50).

• Promote Edification: We should follow things which make for peace and things by which one may edify another (Romans 14:19). However, remember: peace should never be bought at the price of compromising the Truth of God's Word.

II. FACTORS THAT DESTROY PEACE

To protect peace, we must identify and remove the "peace-killers" in our lives:

• Gossip and Rumors: Gossip is a divider of the best of friends (Proverbs 16:28). Where there is no wood, the fire goes out; where there is no talebearer, strife ceases (Proverbs 26:20).

• Slander: Speaking falsely against others generates immediate discord (Psalm 15:3).

• Lawsuits and Quarrels: Entering into bitter legal battles or constant bickering does not glorify God (1 Corinthians 6:1–7).

• Carnality and Selfishness: Conflict is a symptom of a carnal mind. Seeking only what is yours destroys the harmony of the body (1 Corinthians 3:1–3; Philippians 2:21).

• Revenge: This is the ultimate peace-destroyer. Revenge belongs to God, not to the Christian (Romans 12:19). Revenge produces war; forgiveness produces peace.

The Presence of God God is not a God of confusion, but of peace (1 Corinthians 14:33). If we refuse to live in peace, we hinder God's presence from being manifest in our midst (2 Corinthians 13:11).

How to Live in Peace with Everyone Romans 12:18

See Also

CONCLUSION

Brothers and sisters, we must pursue peace with the same intensity that a hunter pursues his prey. Our spiritual vision depends on it. If you want to see God moving in your life, your family, and your church, you must become a peacemaker.

Make it your goal today to mend a broken bridge. As much as it depends on you, choose peace.

The characteristics and consequences of being tough and rebellious

February 04, 2026 Reflexions

The Tragedy of the Hardened Heart: Characteristics and Consequences

Base Text: Amos 4:1–12

INTRODUCTION

A. A People Unmoved by Discipline In the book of Amos, we encounter a chilling portrait of a people who had become spiritually deaf. Despite repeated warnings and divine discipline, they remained stubborn and rebelled. The tragic refrain of this passage is: "Yet you have not returned to Me," says the Lord.

B. The Cycle of Rebellion History shows that Israel was often characterized by this "stiff-necked" nature (Exodus 32:9; Deuteronomy 31:27). God would bless them, they would turn away; God would correct them, and they would temporarily return, only to fall back into deeper rebellion (Psalm 78:9–33).

C. The Modern Parallel This ancient story is a mirror for today. Many believers receive God's blessings yet distance themselves from Him, finding excuses to avoid service and obedience. Sin does not just separate us from God; it progressively petrifies the heart.

I. EXPLOITATION: OPPRESSING THE POOR

Amos 4:1–3

The first sign of a hardened heart is a lack of compassion for the vulnerable. Israel’s elite had become comfortable at the expense of the suffering.

• Violating the Law: God’s law strictly commanded the protection of the poor (Leviticus 19:13; Deuteronomy 24:14). To oppress the poor is to insult their Creator (Proverbs 14:31).

• The "Cows of Bashan": Amos uses this biting imagery to describe women living in selfish luxury, demanding more from their husbands while the needy were crushed.

• Modern Warning: God still condemns those who look down on the poor or exploit their employees (James 2:6). A heart right with God is always a heart that is just toward others.

II. SELF-CENTERED WORSHIP: DOING WHAT THEY LIKED

Amos 4:4–5

Amos uses irony to expose their religious hypocrisy. They were very "religious," but their worship was a performance for themselves, not an offering to God.

• Worship by Choice, Not Command: They brought sacrifices and tithes, but they did it according to their own criteria rather than God's instructions (Deuteronomy 14:22).

• "For This You Love": Amos 4:5 reveals the root of the problem: "For this you love to do!" They chose styles of worship that pleased their own senses while ignoring the holiness God demanded.

• Itching Ears: Today, many seek churches and teachings that satisfy their personal tastes rather than the truth of God (2 Timothy 4:3–4). True worship is not about what we like; it is about what God commanded (Ephesians 5:19; Hebrews 13:15).

III. STUBBORNNESS: REJECTING DIVINE DISCIPLINE

Amos 4:6–11

God is a loving Father who disciplines those He loves (Hebrews 12:5–11). In Amos, we see a sequence of "wake-up calls" that went unheeded:

• Hunger, Drought, and Pestilence: God sent famine (v. 6), lack of rain (vv. 7-8), crop failure (v. 9), and even war and death (v. 10).

• The Tragic Refrain: After every calamity, the text records: "Yet you have not returned to Me."

• The Danger of Despising Correction: He who hates correction will die (Proverbs 15:10). When we ignore the small nudges of the Holy Spirit, our hearts become progressively "deceitful and desperately wicked" (Hebrews 3:12–13).

IV. THE FINAL ENCOUNTER: PREPARE TO MEET THY GOD

Amos 4:12

Because Israel refused to be corrected by the discipline of God, they would now have to face the judgment of God.

• The Inevitable Appointment: Whether through death or the return of Christ, we will all stand before God (Hebrews 9:27).

• An Account for All Works: Every secret thing, whether good or evil, will be revealed at the judgment seat of Christ (2 Corinthians 5:10; Ecclesiastes 12:14).

• The Call to Preparation: We must not wait for a crisis to turn to Him. We must present ourselves now as "workers who do not need to be ashamed" (2 Timothy 2:15).

The characteristics and consequences of being tough and rebellious

See Also

CONCLUSION

The people of Israel were destroyed because they were "hard and rebellious." Let us not follow their path.

• Do not be deceived by the temporary pleasure of sin.

• Do not let your heart become a stone that no longer feels the touch of God.

• Remember that the same God who offers mercy today will be the Judge tomorrow.

"Today, if you will hear His voice, do not harden your hearts" (Hebrews 3:15).

What happens when we are too busy?

February 03, 2026 Reflexions

While You Were Busy: The Danger of Secondary Things

Base Text: 1 Kings 20:40 "And as your servant was busy here and there, he was gone..."

INTRODUCTION

The Trap of the "Good" vs. the "Essential" In the biblical context of our base text, a man was entrusted with a prisoner of war, but because he got distracted by "one thing and another," his charge vanished. This is a tragic picture of many modern lives. We are often so occupied with a multitude of activities—many of them good or necessary—that we end up neglecting the most vital aspects of our existence.

The Illusion of Time We often live as though we have an infinite supply of time, focusing on the material and the secondary. However, the Bible warns us in Ecclesiastes 3:1–8 that there is a season for everything. When we use the wrong season for the wrong thing, the consequences are not just regrettable; they can be eternal.

I. BUSYNESS THAT NEGLECTS THE FAMILY

The first place where "busyness" causes destruction is within the walls of our own homes.

• Neglecting Leadership: God appointed the man as the head of the home (Ephesians 5:23). When a man is too busy to lead, provide spiritual direction, or protect his family, he fails in a role for which he will eventually give an account to God.

• Neglecting the Marriage: Under the weight of work and exhaustion, many couples fail to render the affection and duty they owe one another (1 Corinthians 7:3). A marriage cannot survive on "leftover" time.

• Neglecting the Children: Parents are commanded to train and discipline their children (Ephesians 6:1–4). Today, many children grow up as "spiritual orphans" because their parents are too busy to know their friends, their struggles, or their hearts.

• The Mother's Role: When the home is neglected because of outside preoccupations, the foundation of the family begins to crumble (Titus 2:5), often leading to broken marriages and lost generations.

Personal Reflection: Money can buy things, but it cannot buy back the years you lost being "busy" while your children were growing up.

II. BUSYNESS THAT HINDERS THE WORK OF THE LORD

We seem to have time for hobbies, entertainment, and extra shifts at work, but almost never for the Kingdom of God.

• No Time for the Great Commission: Evangelism is often treated as an "if I have time" activity rather than a command (Matthew 28:19). We offer excuses of tiredness, but Jesus worked from early morning until late at night to save the lost (Mark 1:32, 35). We must preach "in season and out of season" (2 Timothy 4:2).

• No Time for One Another: We are too busy to warn the unruly, comfort the faint-hearted, or uphold the weak (1 Thessalonians 5:14). We are too busy to visit the sick, which the Bible defines as "pure religion" (James 1:27).

• No Time for the Word: Like Martha, we are "worried and troubled about many things," while Mary chose the "one thing" that was needful (Lucas 10:38–42). The Bereans made time daily to search the Scriptures (Acts 17:11).

• No Time for the Assembly: Many allow personal activities to crowd out the Lord's Day, forgetting the warning in Hebrews 10:23–31 that neglecting the congregation is a dangerous step toward spiritual falling.

III. BUSYNESS THAT ENDANGERS THE SOUL

The ultimate tragedy of being "busy here and there" is that while we are occupied with the world, our soul may slip away.

• The Incalculable Value of the Soul: Jesus asked, "For what will it profit a man if he gains the whole world, and loses his own soul?" (Matthew 16:26). You cannot buy back your soul with the wealth you were too "busy" to stop earning.

• The Priority of the Kingdom: Life does not consist in the abundance of possessions (Luke 12:15). God promises that if we seek first His Kingdom, He will take care of our physical needs (Matthew 6:33; Psalm 37:25).

• A Great Salvation: God has already done His part. He sent His Son. Now, the responsibility lies with us. We will not escape if we neglect so great a salvation because we were too busy with the trivialities of this life (Hebrews 2:3).

See Also

CONCLUSION

It is time to wake up. The clock is ticking, and the Lord is returning. We must "redeem the time" because the days are evil (Ephesians 5:14–17).

Don't let it be said of you at the end of your life: "While I was busy with this and that... my soul, my family, and my ministry were gone." Watch, pray, and prioritize what truly matters (Mark 13:33–37).

Why We Must Not Fear Man Matthew 10:28

February 03, 2026 Reflexions

Why We Must Not Fear Man

Base Text: Matthew 10:28 "And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell."

INTRODUCTION

A spiritual Misalignment The Bible teaches with absolute clarity: the believer is not to live under the shadow of human intimidation, but under the reverent fear of God. Yet, we live in a world where many are paralyzed by the opinions, threats, and judgments of other people.

The Root of the Problem Fearing man is a serious spiritual illness. It is illogical because man has no jurisdiction over the eternal soul. To fear man more than God is to grant a mortal creature the authority that belongs only to the Creator.

Living to Please the Audience of One When we become preoccupied with what people think, we drift away from obedience to God. Today, we will examine the manifestations of this fear, the heroes who conquered it, and the biblical reasons why we must cast it out forever.

I. SIGNS THAT WE ARE FEARING MAN

How do we know if we have fallen into this trap? The symptoms are often subtle:

• Seeking Human Approval: When our primary motivation is to be liked or accepted by people rather than God (Galatians 1:10). Even in Jesus' time, many leaders believed in Him but would not confess Him for fear of being put out of the synagogue (John 12:42–43).

• Compromising Under Pressure: When we make decisions or support laws that contradict God's will because we fear losing our position, influence, or social standing.

• Tolerance of False Doctrine: When we allow error to persist in the church because we are afraid of offending an influential leader or a wealthy member (3 John 9–10).

• Watering Down the Truth: When we preach only what people want to hear rather than "the whole counsel of God" (2 Timothy 4:3–4; Acts 20:27).

• Hypocrisy: As seen when the Apostle Peter withdrew from the Gentiles out of fear of the "circumcision party" (Galatians 2:11–12). Fear of man makes us spiritually inconsistent.

II. HEROES WHO DEFIED THE FEAR OF MAN

The Bible provides us with a "Hall of Faith" filled with people who feared God more than the sword or the fire:

• Moses’ Parents: They saw their child was special and were not afraid of the King’s death decree (Hebrews 11:23).

• Shadrach, Meshach, and Abednego: They stood before a literal furnace and told the most powerful man on earth: "Our God whom we serve is able to deliver us... but if not, let it be known to you, O king, that we do not serve your gods" (Daniel 3:16–18).

• Peter and John: After being threatened by the high court, they gave the definitive Christian response: "Whether it is right in the sight of God to listen to you more than to God, you judge" (Acts 4:19; 5:29).

• Stephen: He spoke the cutting truth to a mob with stones in their hands. He did not fear their faces because he saw the glory of God (Acts 7:54–60).

III. WHY WE MUST NOT FEAR MAN

Why is the fear of man so unnecessary for the Christian?

1. Man is Mortal: Why fear a creature that is temporal and whose breath is in his nostrils? God asks us, "Who are you that you should be afraid of a man who will die?" (Isaiah 51:12–13).

2. Man is Limited: The worst a man can do is end your physical life. He cannot touch your soul, your salvation, or your eternity (Matthew 10:28).

3. God is Present: God’s command is always accompanied by His presence. "Do not be afraid of their faces, for I am with you to deliver you," says the Lord (Jeremiah 1:8).

4. God is Sovereign: If God is for us, it doesn't matter who is against us (Romans 8:31). The Lord is our helper; we will not fear what man can do to us (Hebrews 13:6; Psalm 118:5–7).

5. Trusting Man is a Trap: Putting your ultimate trust in man brings a curse and a snare, but trusting in the Lord brings safety and blessing (Jeremiah 17:5; Proverbs 29:25).

See Also

CONCLUSION

Fearing man more than God is a path that leads to spiritual ruin. Man has no power over your eternal destiny, but God has authority over both body and soul.

Let us make the words of Isaiah 8:13 our life's motto: "The Lord of hosts, Him you shall hallow; let Him be your fear, and let Him be your dread." When you fear God, you have nothing else to fear.

The Names of Satan and His Actions: What Satan Can and Cannot Do? 1 Peter 5:8

February 03, 2026 Reflexions

What Satan Can and Cannot Do

Base Text: 1 Peter 5:8

"Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour."

INTRODUCTION

The Reality of the Enemy To survive a war, one must understand the capabilities of the enemy. Satan is not a myth, a cartoon character, or a mere symbol of evil; he is a real, active, and dangerous spiritual being. The Apostle Peter warns us that he is currently on the prowl, looking for a way to destroy us.

The Strategy of Destruction Jesus warned that the majority of people travel the "broad way" that leads to perdition because they are outmaneuvered by the prince of darkness (Matthew 7:13–14). Satan is a liar, a murderer, and a thief whose sole mission is to steal, kill, and destroy (John 10:10). As the primary enemy of God's children, he will use every tool at his disposal to make us stumble.

The Purpose of This Message Today, we will pull back the curtain on the spiritual realm to examine exactly what Satan can and cannot do. By knowing his limits, we can stand firm in the victory Christ has already won.

I. WHAT SATAN CAN DO

Satan has a toolkit of weapons that he uses effectively against the human race.

1. He Can Deceive His primary weapon is not a pitchfork, but a lie. In 2 Corinthians 11:3, we are warned that just as he deceived Eve, he seeks to corrupt our minds. He disguises himself as an "angel of light" to make the path to hell look like the path to heaven. He opposes faithful servants through persecution and hardship, as seen in Paul’s "thorn in the flesh," which was described as a messenger of Satan (2 Corinthians 12:7).

2. He Can Tempt Satan is an expert at finding our specific weaknesses. He tempted Jesus in the wilderness (Matthew 4:1–11), and although Jesus was without sin, the fact that He was tempted proves that no believer is exempt from the enemy's allurements. Satan lured David into adultery and Moses into anger. He offers a "shortcut" to pleasure or power, but he never shows the hook inside the bait.

3. He Can Afflict While God is the source of life, Satan is the primary origin of oppression and suffering resulting from the fall of man. Acts 10:38 speaks of Jesus healing those who were "oppressed by the devil." He uses pain, sickness, and grief as tools to try to break the believer's faith and cause them to turn away from God.

II. WHAT SATAN CANNOT DO

As formidable as he may seem, Satan is a "defeated lion" with strict boundaries he cannot cross.

1. He Cannot Destroy the Church of God Jesus made a definitive promise: "I will build My church, and the gates of Hades shall not prevail against it" (Matthew 16:18). Throughout history, Satan has tried to drown the church in blood through persecution and poison it with apostasy. He has failed every time. God always preserves a faithful remnant.

2. He Cannot Overpower the Child of God The believer possesses a strength that is not their own. 1 John 4:4 gives us the victory shout: "He who is in you is greater than he who is in the world." Satan can attack you, but he cannot conquer you as long as you are hidden in Christ. Even the weakest believer, standing on the Word of God, is a threat to the kingdom of darkness because of the power of the Holy Spirit.

3. He Cannot Prevent the Return of Christ Satan knows his time is short. He cannot stop the fulfillment of the promise that Jesus will return in power and glory (Acts 1:11; Revelation 1:7). He cannot prevent his own final judgment. When Christ returns, He will hand the kingdom to the Father, and Satan will be cast away forever, ending all sin and pain (1 Corinthians 15:24; Revelation 21:4).

What Satan Can and Cannot Do 1 Peter 5:8

See Also

The Names of Satan and His Actions

INTRODUCTION

A. The Revelation of the Enemy The Bible does not merely tell us that evil exists; it reveals the source. Through various names and titles, Scripture offers us a complete vision of the character, work, and opposition of Satan against God and humanity.

B. A Real and Active Danger While modern culture often dismisses him as a myth or a symbolic figure, the Scriptures affirm that Satan is a real, active, and dangerous personality. He is not a passive bystander; he is on a hunt with a single, devastating purpose: to destroy mankind.

C. The Purpose of This Message Today, we will examine who Satan is by the names he carries, understand his strategies, and—most importantly—learn how the believer can be victorious over him.

I. THE NAMES OF SATAN REVEAL HIS CHARACTER

To know the names of the enemy is to know his tactics. Each title reveals a specific facet of his corrupt nature.

1. Devil (The Accuser and Slanderer): From the Greek Diabolos, meaning one who falsely accuses. He lied to Eve (Genesis 3:4–5) and continues to use lies to separate man from God.

2. Satan (The Adversary): A Hebrew term meaning "opponent." He is the leader of a system that violently opposes God’s will (Matthew 12:26).

3. Tempter: He actively incites us to sin, preying on our desires for pleasure, power, and pride (1 John 2:16).

4. Father of Lies: He is the origin of all deception (Juan 8:44). He is the exact opposite of God, who cannot lie.

5. Lord of Death: Since sin brought death, Satan uses the fear of death and spiritual separation to keep men in bondage (Hebrews 2:14).

6. Beelzebub (Lord of Corruption): Literally "Lord of the flies" or "Lord of dung." He represents total impurity and the opposite of God's holiness (Mark 3:22–23).

7. Belial (The Worthless One): A name signifying that he is utterly despicable with no redeeming quality (2 Corinthians 6:15).

8. The Wicked One (The Evil One): He is the personification of absolute evil (1 John 2:13).

9. Prince of This World: He leads the system that ignores God (John 14:30). All worldly evil flows from his influence, not from God's goodness (James 1:17).

10. Prince of the Power of the Air: This reminds us that he has a real—though limited—spiritual authority in the heavenly realms (Ephesians 2:1–2).

II. THE WORKS OF SATAN IN HUMANITY

Satan is not merely an observer; he is the architect of chaos. The Bible lists his active works:

• Author of Sin: 1 John 3:8

• Causing Affliction: He uses sickness and oppression to discourage (Hechos 10:38).

• Deceiver: He uses "lying wonders" to lead people astray (2 Thessalonians 2:9–10).

• Word Snatcher: He removes the Word of God from a heart before it can take root (Mark 4:15).

• Blinder of Minds: He prevents the lost from seeing the light of the Gospel (2 Corinthians 11:3-4).

III. THE STRATEGY AND OBJECTIVE OF THE ENEMY

A. His Objective Satan’s goal is simple: Eternal Separation. He wants to enslave humanity through the chains of sin so that they share in his final judgment.

B. His Tactics

1. Devices (2 Corinthians 2:11): He uses "machinations"—clever, well-designed traps that often seem harmless at first.

2. Wiles (Efesios 6:11): Expert manipulation and constant stalking.

3. Intimidation: He "roars" like a lion to paralyze the believer with fear and anxiety.

IV. THE VICTORY IS NOT HIS

We do not study the enemy to fear him, but to understand the victory we have in Christ.

• The Power of Christ: Jesus has already overcome the world (John 16:33).

• The Power of Faith: Our faith is the victory that overcomes the world (1 John 5:4–5).

• The Command to Resist: The Bible gives a clear promise in Santiago 4:7: "Resist the devil and he will flee from you." He is a defeated foe who must retreat when faced with a believer who is submitted to God.

CONCLUSION

Satan is a powerful adversary, but he is a limited one. His names reveal his malice, but the name of Jesus reveals our salvation. By being sober and vigilant, we can recognize his traps and stand firm in the armor God has provided.

CONCLUSION

Satan is powerful, but he is not all-powerful. He can deceive, tempt, and afflict, but he has no authority to destroy the Church, he cannot force a child of God to sin, and he cannot change the glorious end of the story.

Your Responsibility Remain alert. Stay sober. Stay vigilant. But above all, stay confident in the power of God. The victory does not belong to the lion who roars, but to the Lamb who was slain and has risen again!

Preaching on Psalm 15:1–5 - Who Shall Dwell in Your Tabernacle?

February 03, 2026 Sermons

Who Shall Dwell in Your Tabernacle?

Scripture Base: Psalm 15:1–5

INTRODUCTION

The Question of Eternity In Psalm 15, the Psalmist David poses a question of cosmic importance: "Lord, who may abide in Your tabernacle? Who may dwell in Your holy hill?" This Psalm reveals the character of those who will inhabit God's dwelling place—both the Church on earth (Mount Zion) and Heaven itself.

The Path to the Presence of God God does not leave us guessing about the requirements for spiritual fellowship. To walk this path, we must examine our lives against the divine standard. This Psalm is a spiritual "checklist" for the citizen of the Kingdom.

The Seven Qualities of the Faithful Who are the ones who will stand in the Church and eventually in the presence of God?

1. He who walks uprightly.

2. He who works righteousness.

3. He who speaks the truth.

4. He who does not backbite (slander).

5. He who does no evil to his neighbor.

6. He who lends without usury (interest).

7. He who does not take a bribe.

Let us explore these qualities that allow us to please God and dwell in His presence forever.

I. HE WHO WALKS UPRIGHTLY (INTEGRITY)

Psalm 15:2

Fundamental to inhabiting God’s tabernacle is integrity. The word "upright" or "integrity" implies being blameless, complete, and sound. An upright man is "perfect"—not in the sense of being sinless, but in being mature and consistent in all areas of life.

• Before God: We are called to be blameless before the Lord (Deuteronomy 18:13).

• Historical Examples: We see this quality in Noah (Genesis 6:9), Abraham (Genesis 17:1), and Job (Job 1:1).

• The Source: This spiritual maturity and perfection are only achieved through the study and application of the Word of God (2 Timothy 3:16–17).

II. HE WHO WORKS RIGHTEOUSNESS

Psalm 15:2

Righteousness is a sentiment of rectitude and equity that governs our outward conduct. It is not enough to feel religious; we must practice righteousness.

• Practicing Equity: We are commanded to walk in God’s statutes and keep His judgments (Ezekiel 18:8–9).

• God’s Delight: God loves righteousness (Psalm 45:7) and desires justice over mere sacrifice (Proverbs 21:3).

• The Mark of the New Birth: Practicing righteousness is the evidence that we have been born of Him (1 John 2:29). God accepts those who fear Him and work righteousness (Acts 10:35).

III. HE WHO SPEAKS THE TRUTH

Psalm 15:2

A citizen of Heaven must be a person of their word. While the world considers "white lies" acceptable, the child of God knows that lying originates from the Devil (John 8:44).

• Pure Speech: Only truth should proceed from our mouths (Proverbs 8:7), for the mouth of the righteous speaks wisdom and justice (Psalm 37:30).

• Following the Examples: We must imitate Jesus, who spoke the truth even when it was rejected (John 8:40, 46), and Paul, who spoke words of truth and reason (Acts 26:25).

• The Command: We must put away lying and speak truth with our neighbor (Eph 4:15, 25). No lie comes from the truth (1 John 2:21). We must tell the truth even when it is difficult or costly.

IV. HE WHO DOES NOT SLANDER

Psalm 15:3

Slander (backbiting) has caused immense damage to the work of the Lord. Slander is a false accusation made maliciously to harm someone's reputation.

• The Sin of the Fool: The Bible defines the one who spreads slander as a fool (Proverbs 10:18).

• The Trap of Speech: Many sit and speak against their brother and slander their own mother's son (Psalm 50:20).

• The Standard for Servants: Leaders and their families are specifically commanded not to be slanderers (1 Timothy 3:11; Titus 2:3).

• The Godly Example: We should be like Samuel, who lived so uprightly that no one could falsely accuse him of any wrong (1 Samuel 12:3).

V. HE WHO DOES NO EVIL TO HIS NEIGHBOR

Psalm 15:3

Instead of doing harm, the Christian is called to be a fountain of blessing.

• The Proactive Good: We must depart from evil and actively do good (Psalm 37:27). Do not withhold good from those to whom it is due (Proverbs 3:27–28).

• Jesus, Our Pattern: Christ went about doing good and healing all who were oppressed (Acts 10:38). He taught that "it is lawful to do good" (Matthew 12:12).

• Endurance in Well-Doing: We must not grow weary in doing good, for in due season we shall reap (Galatians 6:9–10). We seek glory, honor, and immortality by persisting in good works (Romans 2:7).

VI. HE WHO LENDS WITHOUT INTEREST

Psalm 15:5

The Bible places a high value on generosity and helping those in need without exploiting their desperation.

• The Law of Compassion: In the Old Testament, lending to a brother in need without charging interest was a matter of law (Exodus 22:25; Deuteronomy 15:7–10).

• Lending to the Lord: When we give to the poor, we are essentially lending to the Lord, and He will repay (Proverbs 19:17).

• Selfless Giving: Jesus commands us to lend, expecting nothing in return, so that our reward may be great (Lucas 6:34–35).

VII. HE WHO DOES NOT ACCEPT A BRIBE

Psalm 15:5

Corruption and bribery destroy justice. A citizen of the Kingdom must be incorruptible.

• The Danger of Bribery: A bribe blinds the eyes of the wise and perverts the words of the righteous (Exodus 23:8; Deuteronomy 16:19).

• The Wicked Path: The wicked accept bribes from the bosom to pervert the ways of justice (Proverbs 17:23).

• The Promise of Life: He who hates bribes will live (Proverbs 15:27). When leaders, judges, or citizens accept bribes, the law is ignored and the innocent suffer.

Preaching on Psalm 15:1–5 - Who Shall Dwell in Your Tabernacle?

See Also

Preaching on Proverbs 4:23-27 - Guarding the Heart: The Source of Life
Preaching on I Am the Bread of Life Juan 6:35, 48, 51
Preaching on I Am the Light of the World John 8:12

CONCLUSION

Psalm 15 begins with a question and ends with a magnificent promise: "He who does these things shall never be moved" (Psalm 15:5).

By walking in integrity, practicing justice, speaking truth, avoiding slander, doing good, being generous, and remaining incorruptible, we prove that we are true citizens of the Kingdom of God. We are called to be faithful to these qualities today so that we may dwell in His tabernacle forever.