How to Manage Conflicts Between Brethren in the Church

February 07, 2026 Reflexions

How to Manage Conflicts Between Brethren in the Church

Base Text: Matthew 10:34–36 "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to 'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; and 'a man’s enemies will be those of his own household.'"

INTRODUCTION

A. The Reality of Tension Jesus taught that even within the closest relationships, conflicts can arise due to the nature of the Gospel and our own human frailty (Matt. 10:34–36).

B. Reality vs. Response Problems within the church are an inevitable reality. However, the health of a congregation is not measured by the absence of problems, but by the biblical way in which those problems are confronted and resolved.

C. Unity Through Resolution Unresolved conflicts act like a cancer, producing division and bitterness. Conversely, conflicts handled according to God's Word strengthen the bond of unity and produce spiritual maturity.

D. The Enemy’s Strategy Satan seeks to destroy the church from the inside out through disputes and grudges. When we hold onto anger, we "give place to the devil" (Eph. 4:27).

E. Purpose Today, we will learn how to prevent, face, and heal conflicts between brethren according to the Scriptures.

I. IN THE MIDST OF CONFLICT, REMEMBER WE ARE FAMILY

When a dispute arises, our first instinct is often to see the other person as an opponent. The Bible calls us to a different perspective.

A. Citizens and Family Members We are no longer strangers; we are fellow citizens with the saints and members of the household of God (Eph. 2:19).

B. United by Blood We are spiritual siblings united by the blood of Christ, which He shed to purchase the church (Acts 20:28). We must treat one another with the dignity that price tag demands.

C. The Example of Abraham When a conflict arose between the herdsmen of Abraham and Lot, Abraham took the initiative for peace, saying, "Please let there be no strife between you and me... for we are brethren" (Gen. 13:8). He prioritized the relationship over his rights.

D. One Body in Christ The church is the Body of Christ (Eph. 1:22–23). If one member suffers or is in conflict, the whole body is affected (1 Cor. 12:26–27).

II. THINGS THAT TRIGGER CONFLICT AND DESTROY UNITY

To resolve conflict, we must identify the "unity-killers" that God’s Word warns us about:

• Gossip and Murmuring: Going around as a talebearer creates strife and separates the best of friends (Lev. 19:16; Prov. 16:28; 26:20). We must guard our tongues to keep our souls from trouble (Ps. 34:13).

• Uncontrolled Anger: Outbursts of wrath are works of the flesh (Gal. 5:19–20). While we may feel anger, we are commanded to put it away before it turns into sin (Eph. 4:26–31). Remember: "A soft answer turns away wrath" (Prov. 15:1).

• Selfishness: Conflict often begins when we demand our own way. Love, however, does not seek its own (1 Cor. 13:5). We should seek the well-being of our neighbor rather than our own comfort (1 Cor. 10:24).

• Offensive Words: Corrupt speech tears down; gracious speech builds up. We must realize that we will give an account for every idle word spoken (Matt. 12:36–37; Eph. 4:29; Col. 4:6).

III. HOW TO PREVENT CONFLICTS BETWEEN BRETHREN

Prevention is better than cure. We can minimize conflict by:

1. Practicing the Golden Rule: Treat others exactly how you want to be treated in the same situation (Matt. 7:12).

2. Constant Forgiveness: Make it a habit to bear with one another and forgive, just as Christ forgave you (Col. 3:13; John 15:12).

3. Setting a Good Example: Be an example in word and conduct so that you do not become a stumbling block to a weaker brother (1 Tim. 4:12; Rom. 14:21; 1 Cor. 8:9–12).

4. Continuous Goodness: Look for opportunities to do good to everyone, especially to those in the family of faith (Gal. 6:10).

5. Practicing Humility: In lowliness of mind, let each esteem others better than himself (Phil. 2:3).

IV. MY PERSONAL RESPONSIBILITY AS A MEMBER OF THE FAMILY

Peace is not a feeling; it is a pursuit.

• Preserve Unity: We are called to "endeavor" (make every effort) to keep the unity of the Spirit in the bond of peace (Eph. 4:1–3).

• Seek Edification: Let us pursue the things which make for peace and the things by which one may edify another (Rom. 14:19; Ps. 34:14).

• Sow Peace: Those who make peace sow a harvest of righteousness (James 3:18).

Practical Application: If you have a problem with a brother, go to him privately. Promote reconciliation instead of venting to others. Act with the maturity of someone who has been redeemed by grace.

How to Manage Conflicts Between Brethren in the Church

See Also

CONCLUSION

Conflicts between brethren will arise, but they do not have to be destructive. God has given us the blueprint for handling them. When we prioritize our identity as a family, eliminate gossip, practice humility, and actively seek peace, the church becomes a powerful testimony of God's love to the world.

Why Should We Strive for Others?

February 07, 2026 Reflexions

Why Should We Strive for Others?

Base Text: Colossians 4:12 "Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God."

INTRODUCTION

A. The Example of Epaphras In the closing of his letter to the Colossians, Paul highlights a man named Epaphras. He is presented as a faithful servant who "labored fervently." This wasn't a casual effort; he wrestled in prayer and service so that his brothers and sisters would stand firm, mature, and secure in God's will (Col. 1:7; 4:12).

B. The Heart of a Servant Epaphras reveals the true Christian heart: a genuine, burning interest in the spiritual well-being of others. He didn't just care about his own salvation; he was consumed with the growth of his neighbors.

C. A Catalyst for Growth The church experiences its greatest growth when believers look past their own reflection. When we abandon selfishness and rivalry to care for one another, the body of Christ becomes an unstoppable force (Phil. 2:3-4).

D. The Call Today Today, the church desperately needs "modern-day Epaphrases"—believers who are willing to roll up their sleeves and strive for the sake of others.

E. Purpose Today we will explore the biblical reasoning and the practical methods of striving for the benefit of our brothers and sisters.

I. WE MUST STRIVE INTENSELY FOR OTHERS

(Colossians 4:12)

A. What Does "Striving" Mean? In the original Greek, the word for "laboring fervently" is agonizomai, from which we get the word "agonize." It implies a diligent, dedicated, and constant effort (1 Cor. 15:58). It is an active surrender to the spiritual welfare of the church.

B. Fervency in Spirit We are commanded not to be lagging in diligence, but to be "fervent in spirit, serving the Lord" (Romans 12:11). Christian service is not a hobby for our spare time; it is a life-consuming commitment.

C. Biblical Clouds of Witnesses

• Epaphroditus: He was deeply distressed because the church heard he was sick; his primary concern was the peace of mind of his brothers (Phil. 2:25-26).

• Timothy: Unlike many who seek their own interests, Timothy had a "kindred spirit" who genuinely cared for the state of the believers (Phil. 2:19-22).

• Paul: Beyond his physical trials, he carried the "daily pressure" of his concern for all the churches (2 Cor. 11:28).

D. The Supreme Model: Jesus Christ

• He came to seek and save the lost (Luke 19:10).

• He was moved by compassion to meet physical and spiritual needs (Matt. 14:13-14).

• He gave His life voluntarily—the ultimate act of striving for others (John 10:17-18).

II. OVERCOMING SELFISHNESS AND INDIFFERENCE

To strive for others, we must first go to war with our own ego.

A. The Barrier of Ego Self-interest is the enemy of service. Paul instructs us not to look out only for our own interests, but also for the interests of others (Phil. 2:4). Pride tells us we are too important to serve; the Gospel tells us we are saved to serve.

B. The Danger of Indifference Indifference is a silent killer in the church.

• Neglecting the Sick: To ignore the suffering is to ignore Christ (James 1:27).

• Neglecting the Discouraged: Failing to encourage the faint-hearted shows spiritual negligence (1 Thess. 5:14).

• Neglecting the Needy: True love is not a feeling; it is providing material help when it is within our power to do so (James 2:14-16; 1 John 3:17-18).

• Neglecting the Lost: If we do not preach the Gospel, we prove we do not truly love souls (Mark 16:15; Romans 10:14-15).

C. The Consequences When we stop caring for one another, the church weakens. Brothers and sisters fall away not because the Gospel failed, but because the "safety net" of mutual care was full of holes.

III. STRIVING FOR OTHERS REFLECTS THE CHARACTER OF CHRIST

A. A Life of Pleasant Service A mature Christian does not live to please themselves. We are called to bear the "infirmities of the weak" and please our neighbor for his good, leading to edification (Romans 15:1-2; 1 Cor. 10:33).

B. The Battle of Intercession Prayer is the most intense way we strive for others. Like Epaphras, we should be "praying always with all prayer and supplication in the Spirit... for all the saints" (Eph. 6:18).

C. Carrying the Weight When we "bear one another’s burdens," we fulfill the law of Christ (Galatians 6:2). This sacrificial service is the glue that creates Christian unity.

The Golden Rule in Action: Why We Must Strive for Others

Matthew 7:12 "Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets."

I. STRIVING FOR OTHERS BY IMITATING JESUS

Jesus was the master of finding the "gold" in people. He chose to highlight their potential rather than just their problems. To follow Him, we must have this same "mind of Christ" (Philippians 2:5).

• He Exalted Faith: * To the Centurion, He publicly praised his faith as being greater than any in Israel (Mat. 8:10).

◦ To the Canaanite woman, He highlighted her "great faith" (Mat. 15:28).

• He Recognized Character and Service:

◦ He spoke highly of John the Baptist before the crowds (Mat. 11:11).

◦ He recognized Nathanael’s sincerity, calling him a man "in whom is no deceit" (Jn. 1:47).

• He Offered Restoration:

◦ He saw the faith of the sinful woman and gave her hope (Luc. 7:50).

◦ To the woman caught in adultery, He offered mercy and a path to a new life (Jn. 8:7-11).

The Seven Churches of Revelation: Even when Jesus had serious corrections to make, He often started by recognizing what they were doing right—their perseverance, work, and love (Rev. 2:2-3, 9, 13, 19; 3:8).

Practical Application: Our speech should always be for the purpose of edification, imparting grace to those who hear us (Ephesians 4:29).

II. IMITATING GOD'S SERVANTS WHO EXALTED OTHERS

We are surrounded by a cloud of witnesses who knew how to prefer others over themselves.

A. John the Baptist: The Example of Humility John had his own ministry, but he used his platform to exalt Christ. He famously said, "He must increase, but I must decrease" (John 1:29-30; 3:30). He was happy to see others succeed.

B. The Apostle Paul: The Encourager Paul dealt with messy, problematic churches, yet he always looked for something to praise.

• He praised the Corinthians for keeping the traditions he delivered (1 Cor. 11:2).

• He exalted Timothy's character, noting that he had no one else like-minded who would genuinely care for the believers (Phil. 2:19-22).

C. The Spiritual Principle We are commanded to "be kindly affectionate to one another with brotherly love, in honor giving preference to one another" (Romans 12:10). Pleasant words are like a honeycomb—sweet to the soul and healing to the bones (Proverbs 16:24).

III. STRIVING FOR OTHERS EDIFIES THE CHURCH AND GLORIFIES GOD

When we put effort into the lives of others, the entire Body of Christ benefits.

1. Promotes Unity: When we stir up one another to love and good works, the church grows strong (Hebrews 10:24).

2. Fulfills Christ's Law: Bearing one another's burdens is the ultimate fulfillment of His command (Gálatas 6:2).

3. Protects the Body: Encouragement is the best defense against grumbling and division. If we are busy building each other up, we won't have time to speak evil of one another (James 4:11; Phil. 2:3).

CONCLUSION

The Golden Rule is not a passive suggestion; it is a call to action. It asks us: "How would I want to be treated if I were discouraged? If I had failed? If I felt invisible?"

God expects us to be the hands and voice that reach out to others.

• Strive to Animate the tired.

• Strive to Recognize the unnoticed.

• Strive to Restore the fallen.

Treat others today as you want God and your brothers to treat you tomorrow.

God expects His children to be actively invested in the spiritual and material success of their neighbors. We cannot be "islands" of faith.

• The Challenge: Will you be an Epaphras this week?

• The Call: Look around you. Who is struggling? Who is discouraged? Who is wandering?

Don't just offer a polite greeting. Strive for them. Pray for them. Serve them. In doing so, you are not just helping a human being; you are manifesting the very heart of Jesus Christ.

How should brotherly love be between Christians?

February 07, 2026 Reflexions

Let Brotherly Love Continue

Base Text: Hebrews 13:1 "Let brotherly love continue."

INTRODUCTION

A. The Mandate of Continuity The author of Hebrews opens this final chapter with a concise but powerful command: "Let brotherly love continue." The word "continue" (or "remain") suggests that this love is not a temporary emotion or a sporadic event. It implies a constant commitment, a steady persistence, and a lifelong covenant between those who belong to Christ.

B. Defining "Philadelphia" The original Greek word used here is Philadelphia. It literally means "love of brothers" or "kindred affection." It is the kind of love found in a healthy family—characterized by tenderness, closeness, and a deep sense of mutual responsibility.

C. The Need of the Hour In a world that is increasingly cold and individualistic, many churches suffer from a lack of sincere interest in one another. Often, we share the same pews but do not share each other's burdens. Biblical brotherly love is the antidote to this spiritual isolation.

D. Proposition Brotherly love is the supreme evidence of our new life in Christ. It must be practiced constantly, sincerely, and visibly.

I. THE IMPORTANCE OF BROTHERLY LOVE AMONG BELIEVERS

A. A Result of Conversion Sincere love is not an "extra" for super-Christians; it is the natural result of a purified soul. 1 Peter 1:22 reminds us that since we have purified our souls in obeying the truth, we must love one another with a pure heart fervently. It is the distinctive sign of a true disciple (John 13:34-35).

B. Intense and Constant The scriptures use the word Ekténos, which describes a love that is stretched out, constant, and persistent. It is a "strenuous" love that doesn't give up when things get difficult (Romans 12:10).

C. Our Identity as a Family In the church, we are not just members of an organization; we are members of a family (Ephesians 2:19). We are commanded to treat older men as fathers, younger men as brothers, and women as mothers and sisters with all purity (1 Timothy 5:1-2).

D. Genuine Concern Brotherly love manifests as action. It means bearing one another’s burdens (Gálatas 6:2) and providing for real physical and emotional needs (James 2:15-16). It is a proactive "stirring up" of one another toward love and good works (Hebrews 10:24-25).

II. CHARACTERISTICS OF TRUE BROTHERLY LOVE

A. Sincere and Without Hypocrisy Paul tells us, "Let love be without hypocrisy" (Romans 12:9). We are not called to "act" like we love; we are called to love "in deed and in truth" (1 John 3:18).

B. Active and Visible True love cannot be hidden. The early church in Jerusalem provided the ultimate model: they were together, had all things in common, and looked after everyone as they had need (Acts 2:44-47).

C. Spiritually Vigilant Mature love cares about the soul. If a brother wanders from the truth, love goes after them to save their soul from death (James 5:19-20). As iron sharpens iron, brothers sharpen one another (Proverbs 27:17).

D. Persevering and Forgiving Because we are all imperfect, brotherly love requires great patience. We must bear with one another and forgive each other just as Christ forgave us (Colossians 3:13-14; Ephesians 4:2-3).

III. PRACTICAL WAYS TO MANIFEST BROTHERLY LOVE

1. Genuine Consideration: Do not just look out for your own interests, but also for the interests of others (Philippians 2:3-4).

2. Gentle Restoration: When a brother is overtaken in a fault, restore them with a spirit of gentleness (Galatians 6:1).

3. Daily Exhortation: Encourage one another daily while it is called "Today," so that no one is hardened by the deceitfulness of sin (Hebrews 3:13).

4. Hospitality and Service: Use your gifts to serve one another and do not forget to entertain strangers (Hebrews 13:2; 1 Peter 4:9-10).

5. Pursuing Harmony: Behold how good and pleasant it is for brothers to dwell together in unity! (Psalm 133:1).

IV. THE DANGERS OF LACKING BROTHERLY LOVE

When brotherly love fails, the church enters a state of spiritual peril:

• Spiritual Indifference: In the last days, the love of many will grow cold (Matthew 24:12). We risk losing our "first love" (Revelation 2:4).

• Division and Conflict: Where there is no love, selfish desires lead to fights and quarrels (James 4:1). God specifically hates those who sow discord among brothers (Proverbs 6:16-19).

• Religious Hypocrisy: Scripture is blunt: If someone says, "I love God," and hates his brother, he is a liar (1 John 4:20).

The Pattern of Brotherly Love: Sacrifice in Action

Base Text: 1 John 3:16 "By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren."

A. Beyond Words and Emotions Christian love is not merely a warm feeling or a poetic speech; it is visible, practical, and sacrificial. As 1 John 3:18 reminds us, we are not to love merely in word or tongue, but in deed and in truth.

B. The Perfect Model Jesus Christ defined true love not by a dictionary, but by an act. By giving His life for us, He established the eternal standard for how we should treat one another (John 15:13).

C. The Modern Crisis In many congregations today, we see the creeping shadows of division, rivalry, and spiritual coldness. These are not just social issues; they are symptoms of a heart that has lost sight of the love Christ taught.

D. A Mandatory Evidence Brotherly love is not a spiritual "extra" for the exceptionally holy. It is a serious commandment and the primary evidence that we actually possess spiritual life.

E. Purpose Today, we will explore what it truly means to love like Christ and how we can practically pour that love out onto our brothers and sisters.

I. TRUE LOVE IS DEMONSTRATED THROUGH SACRIFICE

(1 John 3:16)

A. The Supreme Example Biblical love (Agape) always moves toward the object of its affection. God didn't just say He loved the world; He sent His Son (John 3:16). Christ didn't wait for us to be perfect; He died for us while we were still sinners (Romans 5:8).

B. A Willingness to Give Everything Jesus said, "Greater love has no one than this, than to lay down one’s life for his friends" (John 15:13). This love seeks the absolute best for the other person, even if it comes at a high personal cost.

C. The Apostolic Pattern The early church leaders lived this out. Paul told the Philippians he was willing to be "poured out" as a drink offering for their faith (Philippians 2:17). He didn't just share the Gospel; he shared his very life (1 Thessalonians 2:8).

D. Practical Application If we claim to love our brothers, we must be willing to sacrifice our time, our comfort, and our pride to serve them.

II. BROTHERLY LOVE IS EVIDENCE OF SPIRITUAL LIFE

(1 John 3:14–15)

A. From Death to Life How do we know we have passed from the state of spiritual death into eternal life? The Bible says it is because we love the brethren (1 John 3:14). Love is the "spiritual pulse" of a believer.

B. The Warning of Hatred Conversely, hatred or indifference reveals a state of spiritual death. Scripture goes as far as to say that anyone who hates his brother is a "murderer" in his heart (1 John 3:15).

C. A Fruit of Transformation Genuine love is not a product of human willpower; it is the result of being a "new creation" (2 Corinthians 5:17). It is the primary fruit of the Holy Spirit working within us (Galatians 5:22).

III. BROTHERLY LOVE IS DEMONSTRATED IN CONCRETE ACTIONS

(1 John 3:17–18)

A. Meeting Real Needs Love that sees a brother in need and closes its heart against him cannot claim to have the love of God. James warns that faith without works—specifically the work of helping a hungry or naked brother—is dead (James 2:15–17).

B. The Small Things are Big Things We may never be asked to literally die for a brother, but we are asked to "die to ourselves" in small ways daily:

• Visiting the lonely.

• Encouraging the discouraged.

• Supporting the struggling.

• Serving without seeking credit.

C. The Material Test If we are unwilling to share our material possessions, which are temporary, it is highly unlikely we would ever sacrifice our lives, which are eternal. Practical generosity is the training ground for sacrificial love.

IV. THE DIVINE SOURCE OF BROTHERLY LOVE

(1 John 4:7–12)

A. It Originates in God We cannot generate this kind of love on our own. We love because "God is love" (1 John 4:7–8).

B. The Vertical and Horizontal Connection Our ability to love others (the horizontal) is entirely dependent on our reception of God's love (the vertical). We love because He first loved us (1 John 4:10–11).

C. God Made Visible No one has seen God at any time. However, when we love one another, God "abides in us" and His love is "perfected in us" (1 John 4:12). We become the mirror that reflects God's character to a dark world.

How should brotherly love be between Christians?

See Also

CONCLUSION

Brotherly love is the hallmark of the true Christian. It is the evidence of our salvation and the practical manifestation of our faith.

• Let us stop minimizing our coldness toward others.

• Let us move beyond "polite words" to "sacrificial deeds."

• Let us honor all people, but specifically, let us love the brotherhood (1 Peter 2:17).

When we love as Christ loved, we prove that the Gospel is not just a story, but a power that changes lives.

Why Should Youth Respect Authority?

February 07, 2026 Youth

Why Should Youth Respect Authority?

Key Texts: Romans 13:1–2; Matthew 28:18

INTRODUCTION

The Challenge of Our Generation We live in a time where many young people view rules as a nuisance or an obstacle to their freedom. In a world that prizes "living my own truth," the concept of submission is often unpopular.

The Necessity of Order However, imagine a world without traffic laws, without boundaries, or without leadership. It would be absolute chaos. God, in His infinite wisdom, established authorities to govern, guide, and protect human life.

Strength, Not Weakness Respecting authority is not a sign of weakness or a lack of personality. On the contrary, it is a sign of spiritual maturity and a direct act of obedience to God. As we will see today, the central idea is simple: Respecting established authority brings blessing; rejecting it leads to spiritual disorder.

I. RESPECT FOR THE AUTHORITY OF GOD

Before we can respect any human institution, we must recognize the One at the top of the hierarchy.

• God is our Creator: We do not belong to ourselves. “It is He who has made us, and not we ourselves” (Psalm 100:3). As the Designer of the universe, He holds the ultimate "intellectual property" rights over our lives (Acts 17:24).

• God is our Sustainer: Every breath you take is a gift from His hand. In Him, we live, move, and have our very existence (Acts 17:25, 28).

• Our Correct Response: Because He is the supreme Authority, our lives should be marked by:

1. Praise: Recognizing His greatness (Psalm 148:1–13).

2. Trust: Leaning on His wisdom rather than our own limited understanding (Proverbs 3:5–6).

3. Glory: Giving Him the credit for every success (Judas 25).

Application: The young person who recognizes God’s authority lives under a secure and perfect direction.

II. RESPECT FOR THE AUTHORITY OF CHRIST

God has mediated His authority through His Son, Jesus Christ.

• Authority in Teaching: When Jesus spoke, people were astonished because He didn't sound like the religious scholars; He spoke with inherent, divine power (Matthew 7:28–29).

• Universal Authority: After His resurrection, Jesus made a staggering claim: "All authority has been given to Me in heaven and on earth" (Matthew 28:18). Even the spiritual realm and the laws of nature obey His command (Mark 1:27).

• Authority to Judge: God has committed all judgment to the Son. One day, every young person will stand before the authority of Christ to give an account (John 5:26–27; Revelation 12:10).

III. RESPECT FOR THE AUTHORITY OF THE BIBLE

How does God communicate His authority to us today? Through His written Word.

• The Final Standard: Jesus said that the Word He has spoken is what will judge us on the last day (John 12:48).

• Diligence in Obedience: We are warned to pay "earnest heed" to what we have heard so that we don't drift away (Hebrews 2:1–3).

• The Purpose of Scripture:

1. Growth: It is the "milk" that helps us grow (1 Peter 2:2).

2. Perfection: It equips us for every good work (2 Timothy 3:16–17).

• Principles of Respect: To respect the Bible's authority, we must "speak where the Bible speaks" (1 Peter 4:11) and refuse to add to or take away from its message (Revelation 22:18–19).

IV. RESPECT FOR THE AUTHORITY OF THE HOME

The family is the first "school" of authority established by God.

• The Divine Order: God established a structure for the home to function in harmony. Wives are called to support their husbands, husbands are called to love their wives sacrificially, and children are commanded to obey their parents (Ephesians 5:22–25; 6:1–3).

• The Role of Parents: Authority in the home is not about tyranny. Parents have the heavy responsibility to discipline with love and avoid provoking their children to anger (Ephesians 6:4; Proverbs 13:24).

Application: If a young person cannot respect the authority they see every day at the dinner table, they will find it nearly impossible to respect the God they cannot see.

V. RESPECT FOR CIVIL AUTHORITIES

Finally, the Christian youth must navigate the laws of the land.

• Instituted by God: Government is not a human invention; it is a divine institution for the sake of public order (Romans 13:1–2; Titus 3:1).

• Submission for the Lord’s Sake: We obey the law not just to avoid a fine or jail, but as a testimony to our faith (1 Peter 2:13–15).

• The Biblical Limit: There is only one exception to this rule: If a government commands you to do something that directly contradicts the Word of God, you must "obey God rather than men" (Acts 4:19–20; 5:29).

What the Young Person Must Guard Proverbs 4:23–27
Young Protagonists: Don't Be Shy 2 Timothy 1:7
Young People Who Know The Word

CONCLUSION

Respecting authority is a fundamental principle of the Christian life. When we respect our parents, our leaders, and the laws of the land, we are ultimately showing our respect for the God who put them there.

Rejecting authority leads to a chaotic life and spiritual rebellion. Respecting it leads to a life of order, protection, and divine blessing.

What the Young Person Must Guard Proverbs 4:23–27

February 07, 2026 Youth

What the Young Person Must Guard

Base Text: Proverbs 4:23–27

INTRODUCTION

The Timeless Wisdom of Solomon The world changes, but the nature of the human heart remains the same. The advice King Solomon gave thousands of years ago is just as vital for a young person in 2026 as it was then.

Living with Spiritual Vigilance The current culture pushes youth to live without filters or boundaries, urging them to "follow their hearts" wherever they may lead. However, God calls for a different kind of life—a guarded life. In Proverbs 4, we find a spiritual "security protocol" for four key areas of our lives.

Not Just Faith, But Custody It is not enough to simply say we believe; we must actively guard what God has entrusted to us. Our spiritual destiny is determined by what we allow in and what we allow out.

Central Idea: The young person who guards their inner self and their actions according to the Word of God walks toward eternal life and glorifies the Lord.

I. THE YOUTH MUST GUARD THEIR HEART

Proverbs 4:23 — "Keep your heart with all diligence, for out of it spring the issues of life."

A. The Source of Life In the Bible, the "heart" isn't just an organ; it is the command center of your thoughts, emotions, and decisions. It is the "wellspring" from which your daily conduct flows.

B. The Root of Good and Evil Jesus made it clear that external actions are simply symptoms of an internal state. "For from within, out of the heart of men, proceed evil thoughts..." (Mark 7:21–23). If the heart is hardened or neglected, it naturally drifts away from God (Ephesians 4:18).

C. How to Guard the Heart

• Hide the Word: Store Scripture in your heart so you won't sin against Him (Psalm 119:11).

• Seek Pure Desires: Jesus promised that the "pure in heart" are the ones who will see God (Matthew 5:8).

Application: A clean heart is like a clear lens; it allows you to see God’s will and live in holiness.

II. THE YOUTH MUST GUARD THEIR TONGUE

Proverbs 4:24 — "Put away from you a deceitful mouth, and put perverse lips far from you."

A. The Power of Words The tongue is small, but its impact is massive. It holds the power of life and death (Proverbs 18:21). A tongue left unguarded becomes a fountain of deceit and malice (Psalm 10:7).

B. Common Sins of Speech Youth often struggle with the pressure to fit in through:

• Profanity or blasphemy.

• Deception and "white lies."

• Gossip or malicious talk.

• Impulsive words spoken in anger.

C. Biblical Mandates We are commanded to keep our tongues from evil (Psalm 34:13). James warns that it is a spiritual contradiction to use the same mouth to bless God and curse people made in His image (James 3:9–12).

Application: Think before you speak. Use your voice as an instrument for God's glory, not as a weapon of destruction.

III. THE YOUTH MUST GUARD THEIR EYES

Proverbs 4:25 — "Let your eyes look straight ahead, and your eyelids look right before you."

A. Sin Begins with a Look History is full of people who fell because they didn't guard their sight:

• Eve saw the fruit was pleasant (Genesis 3:6).

• Achan saw the forbidden gold (Joshua 7:21).

• David saw Bathsheba from the roof (2 Samuel 11:2).

B. The Lamp of the Body Jesus taught that the eye is the "lamp" of the body. If your eye is healthy (focused on the light), your whole body will be full of light (Matthew 6:22). However, looking with lust or greed is already a sin in the heart (Matthew 5:28).

C. Practical Radicalism Jesus used strong metaphors, like "plucking out an eye," to show how serious we must be about removing sources of visual temptation (Matthew 18:9).

Application: What you look at influences what you desire. Fix your gaze on Christ and avoid the digital and physical "trash" that feeds the flesh.

IV. THE YOUTH MUST GUARD THEIR FEET

Proverbs 4:26–27 — "Ponder the path of your feet, and let all your ways be established. Do not turn to the right or the left; remove your foot from evil."

A. Walking in Integrity A young person's "feet" represent their direction in life—the places they go and the company they keep. We are called to stand on level ground in the paths of righteousness (Psalm 26:12).

B. Feet for the Gospel Instead of walking toward sin, your feet should be used for the mission of God. There is a special beauty in the feet of those who carry the good news of peace (Isaiah 52:7; Romans 10:15).

C. Avoiding the Detour The proverbist warns against "veering to the right or the left." This means making intentional decisions that honor God, even when the crowd is heading in a different direction.

Application: The places you frequent and the paths you choose today define your spiritual destination tomorrow.

What the Young Person Must Guard Proverbs 4:23–27

Young Protagonists: Don't Be Shy 2 Timothy 1:7
Young People Who Know The Word
Young Man, Go With God All The Way Hebrews 12:1

CONCLUSION

God’s call to the young person is a call to a vigilant and holy life.

1. Guard your heart by filling it with the Word.

2. Guard your tongue by speaking only what edifies.

3. Guard your eyes by looking at what is pure.

4. Guard your feet by staying on the narrow path.

When you guard these areas, you aren't "missing out" on life; you are securing the only life truly worth living.

Why We Must Walk in the Truth Philippians 3:15–16

February 05, 2026 Reflexions

Why We Must Walk in the Truth

Base Text: Philippians 3:15–16 "Therefore let us, as many as are mature, have this mind; and if in anything you think otherwise, God will reveal even this to you. Nevertheless, to the degree that we have already attained, let us walk by the same rule, let us be of the same mind."

INTRODUCTION

The Prayer for Unity The heart of our Lord Jesus has always beat for the unity of His people. In His high priestly prayer, He asked that we might be one, just as He and the Father are one, so that the world might believe (John 17:20–23). The Apostle Paul echoed this, pleading that there be no divisions among us (1 Corinthians 1:10).

The Source of Division Why, then, is there so much religious division? It arises when man rejects the absolute authority of God's Word and replaces it with:

• Human Creeds: Teaching as doctrines the commandments of men (Mark 7:6–7).

• Human Traditions: Setting aside God's law to keep our own customs (Mark 7:8–9; Colossians 2:8).

• Human Reasoning: Relying on our own sight rather than walking by faith (2 Corinthians 5:7).

The Bible warns that the way that seems right to a man leads only to death (Proverbs 14:12). Instead, God finds no greater joy than seeing His children walk in the truth (2 John 4; 3 John 3–4).

Proposition: To walk in the truth is to believe it, confess it, practice it, and rejoice in it.

I. WE MUST WALK BELIEVING GOD'S TRUTH

You cannot walk in a truth you do not fully trust.

• Confidence in the Message: We must be convinced that the Word is faithful and worthy of all acceptance (1 Timothy 1:15; 4:9). We believe that Christ’s mission was to save sinners (Luke 19:10) and that even the "chief of sinners," like Paul, can find mercy as a pattern for us all (1 Timothy 1:16).

• Absolute Authority: God’s Word is not a collection of opinions; it is Truth itself (John 17:17). Though scoffers may doubt His promises or the timing of His return, we believe that God is not slack, but patient, wanting all to reach repentance (2 Peter 3:3–4, 9).

• The Rule of Truth: Walking demands a "rule" or a standard. This requires us to receive the Word not as the word of men, but as the divine power that works effectively in those who believe (1 Thessalonians 2:13; 2 Timothy 1:12).

II. WE MUST WALK IN THE PROFESSION OF GOD'S TRUTH

Walking in the truth involves a public alignment with Christ.

• The Good Confession: We are called to "lay hold on eternal life" by confessing our faith before many witnesses (1 Timothy 6:12). We must hold fast to the profession of our hope without wavering (Hebrews 10:23).

• Without Shame: Jesus warned that if we are ashamed of Him and His words in this generation, He will be ashamed of us when He returns in glory (Luke 9:26). We must not be like the rulers who believed but refused to confess Him because they loved the praise of men more than the praise of God (John 12:42).

• A Living Profession: Our confession is not just verbal; it is a lifestyle. We let our light shine through good works (Matthew 5:16) and do everything—in word or deed—in the name of the Lord Jesus (Colossians 3:17).

III. WE MUST WALK IN THE PRACTICE OF GOD'S TRUTH

Truth is meant to be lived, not just studied. It must move from the head to the heart and finally to the hands.

• Faith in Action: We are commanded not to love in word or tongue only, but in "deed and in truth" (1 John 3:18–19). A faith that does not result in works is a dead faith (Santiago 2:14–22).

• Adorning the Doctrine: Our behavior should "adorn" the doctrine of God our Savior (Tito 2:10). When we put on mercies, kindness, and humbleness, we make the truth beautiful to those watching (Colossians 3:12).

• The Fruit of Truth: A tree is known by its fruit. The power of the truth is confirmed when our daily conduct reflects the character of Christ (Matthew 7:16–18).

IV. WE MUST WALK IN THE JOY OF GOD'S TRUTH

Finally, walking in the truth is not a heavy burden; it is a source of profound joy.

• The Rejoicing of the Saved: When the Ethiopian eunuch heard the truth and was baptized, he went on his way rejoicing (Acts 8:39). The Gospel is inherently "Good News."

• Strength in Trials: The truth sustains us when life gets hard. Because we are justified by faith, we have peace with God and can even glory in tribulations, knowing they produce character and hope (Romans 5:1–5). Though we may be hard-pressed, we are not crushed, because the truth of our eternal weight of glory outweighs our light afflictions (2 Corinthians 4:8–11, 17).

• The Power of Liberty: The greatest joy of the truth is its liberating power. Jesus promised: "And you shall know the truth, and the truth shall make you free" (John 8:32). Free from guilt, free from the power of sin, and free to serve God.

Why We Must Walk in the Truth Philippians 3:15–16

CONCLUSION

To walk in the truth is to align every part of our existence—our mind, our mouth, our hands, and our heart—with the Word of God. The truth is the only path that leads to unity, the only profession that offers hope, the only practice that produces fruit, and the only joy that never fades.

Are you walking by the "same rule" today?

Is Love a Commandment?

February 05, 2026 Reflexions

Is Love a Commandment?

Base Text: John 13:34–35 "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another."

INTRODUCTION

A. The Divine Distinction In the upper room, hours before the cross, Jesus did not leave His disciples with a suggestion or a helpful tip. He gave them a "new commandment." This love was to be the "uniform" of the Christian—the unmistakable signal to the world that someone truly belongs to Him.

B. The Current Reality Sadly, many modern churches are marked more by conflict than by compassion. Some believers are meticulous about obeying technical doctrines or outward rituals but are surprisingly negligent when it comes to brotherly love. We must remember that failing in one point of the law is to be guilty of all (James 2:10).

C. The Doctrine of Love Biblical love (Agape) is not an optional feeling based on our mood; it is a divine order. It is the foundation upon which the entire law and the prophets hang (Matthew 22:36–40).

Proposition: Love is an obligatory commandment that brings spiritual blessing and growth to the work of the Lord.

I. LOVE IS A DIVINE MANDATE

(John 13:34–35)

A. An Explicit Order Jesus was direct: "This is My commandment, that you love one another" (John 15:12, 17). This wasn't a temporary rule; the apostles later confirmed it as a foundational mandate for the church (2 John 5).

B. Why is it "New"? The principle of loving one's neighbor existed in the Old Testament (Leviticus 19:18). What makes it "new" is the Perfect Model. We are no longer asked to love others "as ourselves," but to love "as Christ loved us." This is a sacrificial, selfless, and proactive love (Ephesians 5:2).

C. A Test of Spiritual Condition The Bible uses strong language regarding those who refuse to love:

• Darkness: To hate a brother is to walk in spiritual blindness (1 John 2:9–11).

• Dishonesty: If someone claims to love God but hates his brother, the Bible calls that person a liar (1 John 4:20–21).

• Danger: A lack of love puts one in the same category as those facing the second death (Revelation 21:8).

II. LOVE IS THE EVIDENCE OF TRUE CHRISTIAN LIFE

How can the world tell the difference between a religious person and a redeemed person?

A. The Badge of Discipleship Love is the visible sign. It is the evidence that we have "passed from death to life" (1 John 3:11–14). Without it, we risk following the path of Cain, whose heart was void of brotherly affection.

B. The Perfect Bond Scripture calls love the "perfect bond" or "bond of perfection" (Colossians 3:14). It is the glue that holds the body of Christ together.

C. The Mark of Maturity You can speak in tongues, have the gift of prophecy, and possess all knowledge, but without love, you are "nothing"—just a noisy gong or a clanging cymbal (1 Corinthians 13:1–7). Love is the primary "Fruit of the Spirit" from which all other virtues grow.

III. HOW TO PRACTICE THE COMMANDMENT OF LOVE

If love is a command, we must know how to execute it.

• Imitate the Master: We practice love through humble service, just as Jesus washed the feet of His disciples (John 13:14–15). We love while others are still "sinners" because that is how God loved us (Romans 5:8).

• Concrete Actions: * Forgive: Just as Christ forgave you (Ephesians 4:32).

◦ Serve: Using your liberty to help one another (Galatians 5:13).

◦ Bear With: Patiently enduring the flaws of others (Colossians 3:13).

• Remove the Obstacles: We must intentionally strip away Pride (James 4:6), Hypocrisy (Romans 12:9), and Envy (Galatians 5:26).

• The Power Source: We cannot produce this love on our own. It is shed abroad in our hearts by the Holy Spirit (Romans 5:5). We must walk in the Spirit to fulfill the law of love (Galatians 5:16, 22).

CONCLUSION

Is love a commandment? Absolutely. It is the most essential command for the survival of the soul and the growth of the Church.

Love is not a suggestion for when people are "lovable." It is a debt we owe to Christ. When we love one another, we prove to the world that Jesus is real and that His power has truly changed us.

Let us leave this place determined to obey this mandate—not because we feel like it, but because our King commanded it.

How to Be a Mature Christian

February 05, 2026 Reflexions

How to Be a Mature Christian

Key Texts: 2 Peter 3:18; Ephesians 4:13–15; Hebrews 5:12–14

INTRODUCTION

The Individual Mandate Spiritual growth is not a passive event; it is an individual responsibility. The Apostle Peter concludes his final epistle with a command: "Grow in the grace and knowledge of our Lord and Savior Jesus Christ" (2 Peter 3:18).

From Birth to Maturity Conversion marks our "new birth," but it is never meant to be the final destination (2 Corinthians 5:17). Just as in physical life we expect an infant to develop into an adult, in the spiritual realm, we are called to move toward maturity—reaching the stature of the fullness of Christ (Ephesians 4:13).

The Peril of Stagnation The great danger for the believer is becoming "stunted" or remaining a perpetual spiritual infant. The writer of Hebrews lamented that some who should have been teachers still needed someone to teach them the basic "milk" of the Word (Hebrews 5:12).

Today, we will examine the barriers to growth, the signs of immaturity, and the path toward becoming a mature servant of God.

I. FACTORS THAT IMPEDE SPIRITUAL MATURITY

Before we can grow, we must identify the "weeds" that choke our spiritual development:

• Sin and Worldliness: Malice, deceit, hypocrisy, and envy act as spiritual toxins that stop growth (1 Peter 2:1).

• Dullness of Hearing: A hardened heart that is "slow to learn" cannot receive the seed of the Word (Hebrews 5:11; Matthew 13:15). We must be quick to hear (James 1:19).

• Spiritual Pride: The moment we think we can no longer be taught, we stop growing. Humility is the soil of maturity (Proverbs 11:2; James 4:6).

• Spiritual Laziness: Negligence in study and assembly prevents the soul from thriving (Proverbs 13:4).

• Favoritism and Division: Focusing on personalities or preachers rather than Christ creates carnal divisions that halt maturity (1 Corinthians 3:4).

II. ATTITUDES THAT DEMONSTRATE IMMATURITY

How do we recognize a spiritual "child"?

• Carnality and Strife: Constant bickering and envy are signs of a non-spiritual mind (1 Cor. 3:1-3).

• Knowledge without Character: Being "puffed up" by what one knows while lacking love (1 Cor. 8:1).

• Seeking Recognition: Always wanting the first place or the praise of men (3 John 9–10).

• Lack of Self-Control: Being easily provoked, vengeful, or refusing to forgive (James 1:19; 1 Cor. 6:7).

• Frail Faith: Falling apart or losing faith the moment a trial or test arises (1 Thess. 3:3).

III. WHY MUST WE MATURE?

Maturity is not a spiritual luxury; it is a necessity for survival and service.

1. To Restore Others: Only the spiritual can gently restore a brother who has fallen (Galatians 6:1).

2. To Avoid Deception: Children are easily "tossed to and fro" by every wind of doctrine. Maturity provides the anchor of discernment (Ephesians 4:14).

3. To Defend the Faith: We must be ready to give a reason for the hope that is in us (1 Peter 3:15).

4. To Secure Salvation: Growth in the Word is how we "grow up into salvation" (1 Peter 2:2).

Key Principle: Maturity is the bridge between simply "knowing" the Gospel and "living" the Gospel.

IV. CHARACTERISTICS OF THE MATURE CHRISTIAN

A mature believer is like a fruit-bearing tree: it provides shade and nourishment to everyone around it.

• Discernment: They have their senses exercised to discern both good and evil (Hebrews 5:14).

• Transformation: They are not conformed to the world but are daily transformed by the renewing of their minds (Romans 12:1–2).

• Selflessness: They look out for the interests of others and bear the infirmities of the weak (Philippians 2:4; Romans 15:1).

• Fruitfulness: They consistently produce the fruit of the Spirit—love, joy, peace, and long-suffering (Galatians 5:22–23).

• Commitment: They love the assembly and are steadfast in their service (Hebrews 10:25).

V. THE RIGHT ATTITUDE FOR GROWTH

Growth requires a specific spiritual "posture":

1. A Hunger for the Word: Desiring the pure milk of the Word like a newborn baby (1 Peter 2:2).

2. Discipline: Maintaining order in spiritual habits (1 Cor. 14:40).

3. A Teachable Spirit: Having a "noble" character that searches the Scriptures daily to see if things are true (Acts 17:11).

CONCLUSION

Spiritual maturity is a personal responsibility before God. To reach the stature of Christ, we must intentionally eliminate the obstacles of sin, laziness, and pride. Inmadurity doesn't just hurt the individual; it hinders the work of the Lord.

God is looking for firm, committed, and mature believers who are ready for the harvest. Where do you stand today? Are you still on "milk," or are you ready for the "solid food" of the Kingdom?

Preaching on to Follow Jesus Matthew 16:21–25

February 05, 2026 Sermons

How to Follow Jesus

Base Text: Matthew 16:21–25

INTRODUCTION

The Search for a "Discount" Salvation In our modern world, we love a good deal. We look for discounts and ways to save effort in almost everything we do. Sadly, many people view salvation the same way. They want to reach heaven with a "discount" on effort and a "coupon" for sacrifice. They seek the cheapest version of Christianity possible.

The Temptation of the Easy Way This is not a new problem. In Matthew 16:21–25, we see this tension play out between Jesus and Peter.

• The Reality of Christ (v. 21): Jesus reveals that He must suffer, be killed, and be raised.

• The Protest of Peter (v. 22): Peter rebukes Him, saying, "Far be it from You, Lord; this shall not happen to You!"

Today, many echo Peter’s sentiment: "It’s easy to be a Christian... It doesn’t cost much... Just get baptized, show up on Sundays, and be a 'nice' person." Let us be clear: When someone says following Jesus "doesn't cost much," they are taking the place of Satan! Jesus immediately told Peter, "Get behind Me, Satan!" because Peter was focusing on the things of men rather than the things of God.

In verse 24, Jesus lays out the three non-negotiable requirements for anyone who truly wants to follow Him.

I. DENY YOURSELF (Matthew 16:24)

Following Jesus begins with a funeral—the funeral of your ego.

• Leave Your Ego Behind: To deny yourself means to say "no" to your own desires so you can say "yes" to God's. As Paul said in Galatians 2:20, "I have been crucified with Christ; it is no longer I who live, but Christ lives in me."

• A Life of Surrender: * Think of the Secret Service agents who are trained to take a bullet for the President. They have denied their own safety for a higher cause.

◦ Think of a mother who sacrifices her health, sleep, and dreams for the life of her child.

• The Cost of Denial: For the Christian, this means denying social acceptance, comfort, and personal ambition. It means being willing to suffer and making every necessary change in your character and lifestyle to align with the Master.

• The Ultimate Example: What did Christ do for us? He emptied Himself, taking the form of a bondservant, and humbled Himself to the point of death on a cross (Philippians 2:5–8).

II. TAKE UP YOUR CROSS (Matthew 16:24)

To the people of Jesus' time, the cross was not a piece of jewelry; it was an instrument of execution.

• Carry Your Burden Until Death: Taking up your cross means accepting the "painful and heavy" burdens that come with the Christian life.

• Strength Through the Weight: Just as a workman's heavy tool bag strengthens his muscles through daily use, the trials and pains of the Christian life are designed to strengthen our faith.

• Do Not Lower the Cross: We will not always understand why we suffer. There will be seasons of confusion and tears, but the command remains: Do not put down your cross. * The Weight Jesus Bore: He carried the weight of the sins of the world so that we could have life.

III. BE FAITHFUL IN FOLLOWING (Matthew 16:24)

The word "follow" implies action and movement. We are called to walk where He walked.

• Where Does Jesus Lead Us?

◦ To the fellowship of the brothers and sisters in the church.

◦ To the homes of the sick and the needy.

◦ To the closet of secret prayer.

• Following the Pattern: We are called to study His teachings so we can replicate His life. 1 Peter 2:21 tells us that Christ suffered for us, leaving us an example that we should follow in His steps.

• The Child's Imitation: Just as a little boy tries to step exactly in the deep footprints left by his father in the snow, we must strive to place our lives in the footprints of Jesus.

Preaching on to Follow Jesus Matthew 16:21–25

CONCLUSION

The Great Paradox (Matthew 16:25) Jesus offers us a paradox: To save your life, you must lose it.

• If you love your comfort and your ego more than God, you will stay spiritually dead and eventually die eternally.

• A life without God has no true purpose, no lasting motivation, and no hope beyond the grave.

The Hope of the Gospel In Christ, we find purpose and eternal life in heaven. There is salvation in no other name (Acts 4:12; John 14:6).

What Must I Do? Salvation is a free gift, but it will cost you your old life. To be saved, you must:

1. Deny yourself, take up your own cross, and follow Him.

2. Obey the Gospel through repentance and baptism (Acts 2:38; 2:42).

Salvation is not cheap. It cost Jesus His life, and it will cost you yours—but in exchange, He gives you His.

Preaching on Discontentment: The Danger of Dissatisfaction

February 05, 2026 Sermons

The Danger of Discontentment

Key Texts: Hebrews 13:5; Philippians 4:11–13

INTRODUCTION

The Nature of the Human Heart The human being, in our fallen nature, has an inherent tendency toward discontentment. Whether we have a little or a lot, the "thirst for more" often remains unquenched. As Ecclesiastes 5:10 says, "He who loves silver will not be satisfied with silver."

A History of Dissatisfaction Discontentment is as old as humanity itself.

• In Eden: Adam and Eve lived in a perfect garden with every need met, yet they allowed discontentment to take root, desiring the one thing that was prohibited (Genesis 3:1–6).

• In the Wilderness: Israel witnessed the parting of the sea and ate bread from heaven, yet they murmured constantly, despising God’s provision (Psalm 78:13–29).

The Spiritual Risk Discontentment is not a "small" flaw; it is a spiritual danger. it produces disobedience, complaints, and a blindness to God's current blessings. Today, this issue shatters families, ruins careers, and causes division in churches. God calls us away from this cycle and into a life of biblical contentment and gratitude (1 Timothy 6:6–8).

I. DISCONTENTMENT REVEALS A HEART UNSATISFIED WITH GOD

When we are chronically discontent, we are essentially saying that God is not enough or that His plan is flawed.

• It Distorts God's Word: In Eden, Eve added to God's command, reflecting an underlying dissatisfaction with His boundaries (Genesis 3:3). Disordered desires always lead to sin (Santiago 1:14–15).

• It Is a Sign of Unbelief: Despite the miracles God performed for Israel, they murmured. This grumbling was not a personality trait; it was a symptom of a "hard heart" and a lack of faith (Hebrews 3:8–12).

• It Ignores Divine Provision: God provides our daily bread (Matthew 6:11). When we complain, we essentially trample on the gifts He has already placed in our hands (Philippians 2:14–15).

II. THE MANIFESTATIONS OF DISCONTENTMENT

Discontentment is like a weed; if not pulled, it spreads into every area of life:

• Material Things: The love of money and the race for "more" leads to spiritual shipwreck (1 Timothy 6:9–10).

• Circumstances and the Daily Grind: Complaining about the weather, the traffic, or the "luck" of the day shows a lack of gratitude toward the One who controls the sun and the rain (Matthew 5:45; Romans 1:21).

• Marriage and Family: Discontentment leads people to look outside the boundaries of God's design, destroying homes. Scripture calls us to find joy in the "wife of your youth" and the family God gave us (Proverbs 5:18–20).

• Work and Service: Instead of working with gratitude as "unto the Lord," we often fill our workplaces with grumbling, which reflects poorly on our witness (Colossians 3:23).

• The Church: Carnality often shows up as complaints about external details or leaders, rather than a focus on mutual edification (1 Corinthians 3:1–3).

III. SPIRITUAL CONSEQUENCES OF A DISCONTENTED LIFE

1. It Produces Rebellion: It leads to a path where we refuse to follow God’s lead. Much of Israel perished in the desert because of their "evil heart of unbelief" manifested in grumbling (1 Corinthians 10:10–11).

2. It Opens the Door to Further Sin: Covetousness, envy, and strife are the natural offspring of a dissatisfied heart (James 4:1–3).

3. It Destroys Inner Peace: Anxiety is often the fruit of dissatisfaction. Peace is only found when we bring our requests to God with thanksgiving (Philippians 4:6–7).

4. It Weakens Our Relationship with God: It creates a wall of ingratitude that makes us forget the wonders God has done for us (Psalm 106:24–25).

IV. CONTENTMENT: THE BIBLICAL ANTIDOTE

Contentment is not a feeling; it is a learned spiritual discipline.

• Learn the Secret: Paul said, "I have learned in whatever state I am, to be content" (Philippians 4:11). It is a strength that comes from Christ, not our circumstances.

• Identify True Needs: If we have food and clothing, we have enough to be content (1 Timothy 6:8).

• Value His Presence: The ultimate cure for discontentment is the promise: "I will never leave you nor forsake you" (Hebrews 13:5). If we have God, we truly lack nothing (Psalm 23:1).

• Cultivate Gratitude: We are commanded to "give thanks in everything" (1 Thessalonians 5:18). Gratitude shifts our focus from what we lack to what we have in Christ.

Preaching on Discontentment: The Danger of Dissatisfaction

CONCLUSION

Discontentment is a poison that began in the heart of man at the very beginning, and it remains a spiritual peril today. It blinds us to God’s goodness and leads us into the desert of despair. However, through Christ, we can learn to be content.

Let us turn our murmurs into praise and our complaints into prayers of thanks. When Christ is our treasure, we are always rich.

Three common errors that many believers overlook

February 04, 2026 Reflexions

Silent Errors: The Neglected Sins That Damage the Soul

Base Texts: Hebrews 2:1–4; James 5:9; Romans 12:1–2

INTRODUCTION

The Myth of "Small" Sins As humans, we often fall into the trap of classifying sins as "big" or "small." We preach passionately against scandalous, visible sins like those found in Galatians 5:19–21, yet we often tolerate internal, "silent" sins. However, in the eyes of a Holy God, every sin is an offense against His nature (Psalm 51:4; Romans 3:23).

The Danger of the Ignored The greatest peril of neglected sins is that they eventually become accepted habits. Like a slow leak in a ship, they don't cause an immediate explosion, but they eventually sink the vessel by hardening the heart (Hebrews 3:12–13).

Today, we will wake up to three common errors that many believers overlook:

1. The Sin of Grumbling (Complaining).

2. The Sin of Spiritual Neglect.

3. The Sin of Partial Obedience.

I. THE SIN OF GRUMBLING AND COMPLAINING

We often view complaining as a "right" or a "venting of frustration," but the Bible treats it as a serious spiritual failure.

• An Ancient Pattern of Rebellion: Israel’s journey through the wilderness was defined by their constant "rezongo" or grumbling against God (Exodus 14:11–12; Numbers 11:1–5). At its core, grumbling is a manifestation of unbelief; it says that God’s provision is not good enough (1 Corinthians 10:10).

• An Ungrateful Heart: Complaining reveals a heart that has forgotten grace. In Malachi 1:13, the people complained that worship was "wearisome." God's command is clear: "Do all things without complaining" (Philippians 4:14).

• The Spiritual Verdict: James 5:9 warns: "Do not grumble against one another, brethren, lest you be condemned." Complaining is a "joy-killer" that destroys the unity and peace of the church (Ephesians 4:29–31).

The Remedy: Exchange your grumbling for gratitude. In everything give thanks, for this is the will of God (1 Thessalonians 5:18).

Key Phrase: Constant complaining reveals a heart that has forgotten the grace of God.

II. THE SIN OF SPIRITUAL NEGLECT

The enemy does not always need to destroy you; often, he only needs to make you neglectful.

• The Danger of "Tomorrow": We often put off our spiritual health for a future date. But 2 Corinthians 6:2 says today is the day of salvation, and James 4:13–16 reminds us that we have no control over tomorrow.

• Misplaced Priorities: We can become like Martha—distracted by many "good" things while neglecting the "one thing" that is necessary: sitting at the feet of Jesus (Lucas 10:38–42). We focus on the minor details and forget the weightier matters of the faith (Matthew 23:23).

• Warning Signs: Hebrews 2:1–4 asks, "How shall we escape if we neglect so great a salvation?" The church in Ephesus lost its "first love" not because they were doing evil things, but because they neglected their original devotion (Revelation 2:4).

Areas of Check-up:

1. Prayer: Are you praying without ceasing? (1 Thessalonians 5:17).

2. Scripture: Is the Word of God your daily meditation? (Joshua 1:8).

3. Fellowship: Have you forsaken the gathering of the saints? (Hebrews 10:24–25).

Key Phrase: The enemy doesn't always seek to destroy; he often settles for making you neglect the essential.

III. THE SIN OF PARTIAL OBEDIENCE

We often obey the parts of the Bible that we find comfortable while ignoring the parts that require sacrifice. This is a dangerous error.

• God Demands the Whole: James 2:10–11 teaches that to fail in one point of the law makes us guilty of all. If we love Jesus, we keep His commandments, not just the ones we like (John 14:15).

• Biblical Warnings:

◦ Moses: He was told to speak to the rock, but he struck it. His partial obedience cost him entrance into the Promised Land (Numbers 20:7–12).

◦ King Saul: He spared the "best" of the cattle when God commanded total destruction. He thought his "sacrifice" covered his disobedience, but God told him: "To obey is better than sacrifice" (1 Samuel 15).

• Disguised Disobedience: Partial obedience is simply disobedience in a mask. God calls us to present our bodies as a living sacrifice—totally surrendered to His will (Romans 12:1–2).

Key Phrase: Partial obedience does not honor God; He asks for the whole heart.

Three common errors that many believers overlook

See Also

CONCLUSION

We must stop minimizing the "quiet" sins in our lives. Grumbling, neglect, and half-heartedness separate us from the fullness of God's presence just as surely as any "scandalous" sin.

1. Change your grumbling into gratitude.

2. Reprioritize your spiritual life today.

3. Practice sincere, total obedience.

Final Call: Examine your heart today (Psalm 139:23–24). Repent while there is still time (Acts 3:19) and strive to live a life that fully pleases the Lord (Colossians 1:10).

How to Live in Peace with Everyone Romans 12:18

February 04, 2026 Reflexions

How to Live in Peace with Everyone

Base Text: Romans 12:18 "If it is possible, as much as depends on you, live peaceably with all men."

INTRODUCTION

A Real-World Challenge Living in peace with everyone is a monumental challenge in a world fueled by pride, envy, and constant tension. However, it is not impossible, because the Bible clearly exhorts us to pursue it.

The Christian’s Jurisdiction The Apostle Paul teaches a profound truth: while we cannot control the actions or hearts of others, we have total control over our own. Peace does not always depend on the other person, but it always depends on the Christian to do everything within their power to foster it.

A Divine Mandate This is not an optional suggestion; it is a divine calling. We are commanded to lay aside our pride and seek peace, for the Scripture warns that without peace and holiness, no one will see the Lord (Hebrews 12:14).

I. DOING OUR PART TO MAINTAIN PEACE

We must be active participants in the ministry of reconciliation. Peace is not merely the absence of conflict; it is the presence of a Christ-like attitude.

• Prioritize Peace Over Position: Abraham provides the perfect example. He allowed Lot to choose the best land first just to avoid a conflict (Genesis 13:8–9). A Christian should never be so selfish that they destroy harmony to gain a personal advantage.

• The Golden Rule: Treat others exactly how you want to be treated (Matthew 7:12). Most conflicts are born from a lack of basic respect and kindness.

• Take the First Step: Do not wait for the other person to apologize. Hebrews 12:14 tells us to pursue peace. Jesus taught that we should reconcile quickly before a small spark becomes a forest fire (Matthew 5:23–25).

• Gentleness in Speech: A "soft answer" turns away wrath, but harsh words stir up anger (Proverbs 15:1). Shouting and losing your temper never produce the peace of God.

• Willingness to be Humble: David refused to take revenge on Saul, even when he had the chance (1 Samuel 24). We are called to be like Christ, who did not respond with violence when He was insulted (1 Peter 2:20–23).

• Peace Within the Church: Carnality produces conflict, but a spirit-led life produces peace (Romanos 8:6). We must "be at peace among yourselves" (Mark 9:50).

• Promote Edification: We should follow things which make for peace and things by which one may edify another (Romans 14:19). However, remember: peace should never be bought at the price of compromising the Truth of God's Word.

II. FACTORS THAT DESTROY PEACE

To protect peace, we must identify and remove the "peace-killers" in our lives:

• Gossip and Rumors: Gossip is a divider of the best of friends (Proverbs 16:28). Where there is no wood, the fire goes out; where there is no talebearer, strife ceases (Proverbs 26:20).

• Slander: Speaking falsely against others generates immediate discord (Psalm 15:3).

• Lawsuits and Quarrels: Entering into bitter legal battles or constant bickering does not glorify God (1 Corinthians 6:1–7).

• Carnality and Selfishness: Conflict is a symptom of a carnal mind. Seeking only what is yours destroys the harmony of the body (1 Corinthians 3:1–3; Philippians 2:21).

• Revenge: This is the ultimate peace-destroyer. Revenge belongs to God, not to the Christian (Romans 12:19). Revenge produces war; forgiveness produces peace.

The Presence of God God is not a God of confusion, but of peace (1 Corinthians 14:33). If we refuse to live in peace, we hinder God's presence from being manifest in our midst (2 Corinthians 13:11).

How to Live in Peace with Everyone Romans 12:18

See Also

CONCLUSION

Brothers and sisters, we must pursue peace with the same intensity that a hunter pursues his prey. Our spiritual vision depends on it. If you want to see God moving in your life, your family, and your church, you must become a peacemaker.

Make it your goal today to mend a broken bridge. As much as it depends on you, choose peace.