The Woman Who Touched Jesus

January 10, 2026 Women

The Woman Who Touched Jesus

Base Text: Mark 5:24–34

Introduction

The Gospel presents us with a striking account of a woman who, upon touching Jesus, was instantly made whole. Whenever Jesus is present, He naturally attracts a crowd. However, this story teaches us that not everyone who draws near to Jesus does so in the same way.

In the middle of a pressing crowd, many were bumping into Him out of curiosity or habit, but only one "touch" reached the heart of God. Only a personal touch—one fueled by desperate faith—comes into contact with divine power. Today, we will examine three types of people who "touch" Jesus, and we will discover why only one receives the miracle.

I. Touching Jesus Out of Mere Curiosity

(Mark 5:30–31)

A. A Touch Without Faith Produces No Power

When Jesus asked, “Who touched my clothes?” (Mark 5:30), His disciples were confused. They looked at the massive crowd pressing against Him and thought it was a ridiculous question (Mark 5:31; Luke 8:45). To them, it was just a physical crowd. But Jesus felt something specific: He knew power had gone out from Him (Luke 8:46).

B. Curiosity Does Not Transform

Many people in that crowd were just there to see the "celebrity." They wanted to see a sign or satisfy their curiosity, but they remained unchanged. Today, many still approach Christ just to "see what it's like." Some even undergo baptism without true conviction.

C. The Danger of Superficiality

Following Jesus is the most significant decision of a lifetime. A "curious" Christian does not build deep spiritual roots and does not grow. In fact, knowing the way and then walking away leaves a person in a worse spiritual condition (2 Peter 2:20).

II. Touching Jesus Superficially

A. The "Low-Commitment" Touch

Some people move beyond curiosity but stop short of commitment. They want the benefits of Jesus without the "cost" of Jesus. There are no radical changes in their lives; they are simply adding a little religion to their existing lifestyle.

B. The Cost of Discipleship

Jesus was very honest about what it means to follow Him. In Luke 14:25–35, He taught that true discipleship requires reflection, surrender, and absolute faithfulness.

C. The Risks of a Superficial Life

When our spiritual life is superficial, everything else becomes hollow:

• Superficial Service: Doing things for show.

• Superficial Prayer: Reciting words without heart.

• Superficial Praise: Singing without worship. Scripture warns that participating in the things of God (like the Lord’s Supper) in a superficial or unworthy manner can even bring judgment (1 Corinthians 11:29).

D. True Transformation

God demands more than a "veneer" of Christianity. He wants us to be new creatures (2 Corinthians 5:17) who put on the "new man" created in righteousness (Ephesians 4:24).

III. Touching Jesus With True Faith

(Mark 5:28)

A. A Firm and Decided Faith

The woman didn't just hope; she believed. She said to herself:

“If I only touch his cloak, I will be healed” (Mark 5:28).

This is the kind of faith that believes before it sees (Mark 11:24). God is not pleased by a "doubting" faith, but by a heart that rests in His ability (Mark 9:22–24).

B. The Weight of Her Desperation

To understand her touch, we must understand her pain:

• She had suffered for 12 years (Mark 5:25).

• She had endured much under the care of many doctors (Mark 5:26).

• She had spent all her money and was now broke.

• Instead of getting better, she grew worse.

C. A Faith That Seeks Christ Alone

When human hope was gone, she turned to Christ. Jesus came specifically for those who recognize their need for a Physician (Mark 2:17). We must remember that without faith, it is impossible to please God (Hebrews 11:6).

D. Humility and Gratitude

When she was discovered, she came and fell at His feet trembling (Mark 5:33). She recognized His authority and gave thanks. Many receive blessings from God but never stop to honor Him or testify of His goodness.

Who was Leah in the Bible? The Woman Who Was Unloved
The Women on the Cross John 19:25-27
The Woman Set Free Matthew 15:21-28 and Luke 13:10-17

Conclusion

There are three ways to touch Jesus:

1. By Curiosity: Looking for a show.

2. Superficially: Looking for a religion without a cross.

3. With True Faith: Looking for a Savior.

Only the touch of faith releases the transforming power of Christ. This woman was healed because she believed, she humbled herself, and she trusted Jesus completely despite the crowd and her own weakness.

Application: Whatever burden, illness, or spiritual weight you are carrying today, do not just "crowd" around Jesus. Do not just be a spectator. Reach out and touch Him with a heart of faith. Cast your cares upon Him, for He cares for you (1 Peter 5:7), and He is able to deliver the righteous from all their afflictions (Psalm 34:19).

The power of influence in the life of a Christian

January 07, 2026 Reflexions

The Power of Influence

Base Text: Matthew 5:14–16

Introduction

A. Defining Influence: Influence is the ripple effect of our lives. It is the action or impact we have on others through our example, our words, and our personal conduct.

B. An Unavoidable Reality: Every Christian exerts influence, whether they intend to or not. Jesus was clear when He declared: “You are the light of the world.” We are called to shine in the midst of darkness (Mt. 5:14–16).

C. The Direction of Impact: Our influence is never neutral. It either draws people toward salvation or, unfortunately, pushes them further away from God. The direction is determined by the testimony of our daily lives.

D. Message Overview: Today, we will explore:

1. The necessity of exerting a godly influence.

2. Biblical examples of positive impact.

3. Warnings regarding the negative influences we must reject.

E. Our Prayer: May God help us to be instruments of salvation through a life of genuine piety.

I. The Christian Must Exert a Good Influence

God demands that our conduct serves as a living testimony to those around us.

A. The Influence of Parents (Deuteronomy 6:6–9)

God commanded parents to instruct their children diligently. Spiritual influence begins at home, not at church.

• Application: What example are we setting for our children regarding faithfulness, church attendance, and obedience to God?

B. Salt and Light (Matthew 5:13–16; 1 Peter 2:11–12)

In a world that is spiritually decaying and dark, the Christian acts as salt (to preserve and flavor) and light (to guide). Our conduct among non-believers must be irreproachable so that they may see our good works and glorify God.

C. The Discipled and the Teacher (Luke 6:40)

Jesus taught that a disciple, when fully trained, will be like his teacher. We must be careful about who we follow and even more careful about how we lead.

D. The Unbelieving Spouse (1 Corinthians 7:14, 16; 1 Peter 3:1–2)

A godly life has the power to win over an unconverted spouse without a word, simply through the quiet beauty of a Christ-like character.

II. Biblical Examples of Positive Influence

The Bible introduces us to men and women who changed the course of others' lives through their faithfulness.

• David and Solomon (1 Kings 3:3): Solomon loved the Lord because he followed the statutes of his father, David. A father’s devotion paved the way for a son’s wisdom.

• Asa and his Son (1 Kings 22:42–44): Asa’s consistent walk helped his son stay on the right path. Good examples provide a map for the next generation.

• Elijah and Elisha (2 Chronicles 2:9): Elisha desired a "double portion" of Elijah’s spirit because he saw in Elijah an example worth imitating.

• Jesus and His Disciples (John 13:34–35; Acts 10:38): Jesus is our ultimate model. He went about doing good, leaving us a pattern of sacrificial love.

• Paul and the Church (1 Corinthians 11:1): Paul could boldly say, “Be imitators of me,” because his life was a clear reflection of Christ.

III. Bad Influences We Must Avoid

Just as there is power to build up, there is power to tear down. We must be vigilant against destructive influences.

A. The Company We Keep (Proverbs 22:24–25; 1 Corinthians 15:33)

Scripture warns: “Do not be deceived: ‘Bad company ruins good morals.’” If we walk with the angry or the foolish, we will eventually learn their ways.

B. Destructive Relationships

• Eve and Adam (Genesis 3:6): A misplaced influence led to the fall of humanity.

• Jonadab and Amnon (2 Samuel 13:3–5): A "crafty" friend gave evil advice that led to a devastating sin.

• The Wives of Solomon (1 Kings 11:2–6): Even the wisest man was led astray in his old age by those closest to him.

• Jezabel and Ahab (1 Kings 21:25): There was no one like Ahab who sold himself to do evil, urged on by his wife.

C. Foolish Counsel and Blind Guides

• The Young Men and Rehoboam (1 Kings 12:6–15): He rejected the wisdom of the elders to follow the reckless influence of his peers, splitting a kingdom.

• Jeroboam and Manasseh (2 Kings 17:21; 21:9): Leaders who dragged an entire nation into idolatry.

• The Pharisees (Matthew 15:12–14): Jesus called them "blind guides." Their influence led people into religious error rather than truth.

The power of influence in the life of a Christian

See also

Conclusion

A. The Call: God is calling you to be a beacon of hope for your children, your family, your church, and your community.

B. The Choice: We must intentionally flee from negative influences and cling to those who walk in piety. There are people we must stop following and examples we must start imitating.

C. Final Reflection: * What is the "flavor" of the influence you are exerting today?

• Are people closer to Jesus because they know you, or are they further away?

D. The Promise: Let us strive to be a positive influence for the glory of God, knowing that He sees and rewards our faithfulness.

The Secret of Unity

December 29, 2025 Reflexions

The Secret of Unity

Base Text: John 17:21–23

Introduction

A. The Heart of God: Unity is of utmost importance to God. We see this clearly in the fact that on the night before His crucifixion, Jesus prayed specifically for the unity of His disciples.

B. The Urgency of the Request: If you knew today was your last day on earth, what would you ask for in prayer? Jesus, in His final hours, did not pray for His own comfort, but for the unity of all believers. This demonstrates the immense value He places on our oneness.

C. Strength in Numbers: Unity strengthens and encourages the work of the Lord. A believer standing alone is fragile and easily discouraged, but united, we are strong. As Ecclesiastes 4:9–12 teaches, "a threefold cord is not quickly broken."

D. The Illustration of the Wasps: Even the smallest creatures, like wasps, become powerful and intimidating when they act as one. Likewise, the church is powerful when united but becomes vulnerable when divided.

E. A Divine Command: It is the will of God that His people live in unity, not division. Therefore, we must fight for it rather than contribute to its destruction.

TRANSITION: Let us explore the biblical dimensions of this unity and how we can protect it.

I. Aspects of Biblical Unity

The unity of the first-century church was not just a theological theory; it was a daily practice. It encompasses several key dimensions:

• Unity of Heart and Soul (Acts 4:32): The early church lived without selfishness or rivalry, sharing what they had.

• Spiritual Unity in Christ (Romans 6:5; Galatians 3:26–28): We are all joined to Christ through the same baptism; there is no room for social or racial walls.

• Unity in Feeling and Mind (Romans 12:16; Philippians 2:2): This means having the same spiritual attitude and purpose.

• Unity in the Struggle (Philippians 1:27): We are all in the same battle; we must stand side-by-side to win.

• Unity in Judgment (1 Corinthians 1:10): Thinking and speaking in alignment with the Word of God.

• Unity in Hope (Ephesians 4:4): We serve one Spirit and look forward to the same eternal home.

• Unity in Love (John 13:34–35): Love is the "uniform" that identifies us as true disciples of Christ.

Central Truth: Biblical unity requires a deep commitment to humility and obedience. It doesn't happen by accident.

II. Biblical Figures of Unity

God uses vivid imagery to illustrate how the church is meant to function as a single unit:

• One Flock and One Shepherd (John 10:16)

• A Vine and many Branches (John 15:1, 5)

• One Body with many Members (Romans 12:4–5; 1 Corinthians 12:12–13)

• A Well-Fitted Building (1 Corinthians 3:9; Ephesians 2:21)

• A Bride and a Groom (2 Corinthians 11:2; Ephesians 5:23–24)

• A Family and a Spiritual House (Ephesians 2:19; 1 Peter 2:5)

• A Holy Nation (1 Peter 2:9)

Application: God never designed a fragmented or "independent" church; He designed a cohesive, interdependent body.

III. Causes of the Lack of Unity

Unity is fragile. It breaks when we allow practices contrary to God's will to enter the congregation:

1. Human Traditions: Elevating the commands of men over the Word of God (Matthew 15:7–9).

2. Favoritism: Following human leaders rather than Christ (1 Corinthians 1:11–13).

3. Carnality: Letting fleshly desires and jealousy take root (1 Corinthians 1:3:3–4).

4. Hypocrisy: Acting one way but living another (Galatians 2:11–14).

5. Gossip and Strife: Speaking behind backs and stirring up trouble (Proverbs 6:19; 16:28).

Truth: As Jesus said, "a kingdom divided against itself cannot stand" (Matthew 12:26). Division is the enemy’s greatest tool.

IV. Personal Responsibility in Unity

Unity is not the job of "the leaders"—it is the responsibility of every single member.

• Make Every Effort (Ephesians 4:3): The Greek word implies "diligence." Maintaining unity requires constant vigilance and care.

• Prioritize Reconciliation (Matthew 5:23–25): Restoring a broken relationship with a brother is more important to God than presenting an offering.

• Abhor Discord (Proverbs 6:19): God hates it when someone sows discord. In the "symphony" of the church, a person sowing discord is like a loud, clashing note that ruins the music.

• Acknowledge the Beauty of Unity (Psalm 133:1): It is "good and pleasant" when brothers dwell together in unity.

See also

Conclusion

Unity is a high priority for our Savior. He prayed for it, the apostles preached it, and the Holy Spirit empowers it. We have seen that unity is practical, it is beautiful, and it is our primary defense against the enemy.

However, we must also recognize the things that destroy it—gossip, pride, and false doctrine—and cast them out of our lives. We must work diligently to preserve the bond of peace.

Final Call:

Take a moment to look at your own heart. Are you a builder of unity, or have you been a contributor to division? Let us commit today to being the answer to Jesus' prayer in John 17.

How should a Christian deal with the truth?

December 28, 2025 Reflexions

The Christian and The Truth: How to Live in Reality

Base Texts: John 8:32; Ephesians 4:25

Introduction

The Uncomfortable Nature of Truth: Truth is often rejected in our world because it is confrontational. It wounds human pride, exposes our hidden faults, and uncovers our sin. Because of this, the human heart often finds a comfortable lie more attractive than a difficult truth.

A Divine Mandate: Despite how much it may hurt or what it may cost, the truth is a divine requirement. For the child of God, truth is not a suggestion; it is a way of life.

The Purpose of this Message: Today, we will explore why God demands truth from His children, how we should respond to it, and the eternal consequences of choosing truth over deception.

I. The Appropriate Reaction to Truth

To please God, we must develop a "truth-centric" heart. The Bible describes several ways we should interact with the truth:

• Walking in Truth (1 Kings 2:4; 2 Kings 20:3): It is not enough to merely know what is true; we must walk in it. God demands an authentic life, not a religious performance.

• Speaking Truth (Psalm 15:2; Ephesians 4:25): Truth must live in our hearts and proceed from our lips. We are commanded to put away falsehood and speak truthfully with our neighbors.

• Being Guided by Truth (Psalm 25:5): We cannot find our own way. We must ask God to lead us and teach us in His truth.

• Buying the Truth (Proverbs 23:23): This implies that truth has a cost. We must be willing to "buy" it—investing our time, effort, and even our reputation—and "sell it not."

• Loving and Obeying Truth (Zechariah 8:19; Galatians 5:7; 1 Peter 1:22): Knowledge is useless without affection and action. We must love the truth so much that we are compelled to obey it.

• Proclaiming the Truth (Psalm 40:10; Proverbs 8:7): The truth is meant to be shared. Lies lead to condemnation, but the truth leads to salvation.

Key Principle: Truth always triumphs. As the Apostle Paul said, “For we cannot do anything against the truth, but only for the truth” (2 Corinthians 13:8).

II. Inappropriate Reactions to Truth

Sadly, many choose to react to the truth in ways that God condemns. We must be careful to avoid these pitfalls:

• Suppressing or Opposing Truth (Romans 1:18; 2 Timothy 3:8): Some people try to "smother" the truth because it interferes with their ungodliness.

• Exchanging Truth for a Lie (Romans 1:25): This is the ultimate spiritual tragedy—trading the eternal reality of God for a temporary, man-made illusion.

• Deviating from Truth (2 Timothy 2:18; 4:4): Many start in the truth but allow themselves to be led away by myths or false teachings.

• Refusing to Practice Truth (1 John 1:6): If we say we have fellowship with God but walk in darkness, we are lying and not practicing the truth.

• Resisting the Truth (2 Chronicles 18:17): Like King Ahab, many reject the truth simply because it doesn't tell them what they want to hear.

The Consequence: Rejecting the truth may feel easier in the moment, but it ultimately leads to spiritual blindness and final condemnation.

III. The Results of Practicing Truth

While living in the truth may be difficult at times, it yields a harvest of divine blessings:

1. Truth Guards and Saves (Psalm 40:11; 69:13): Staying in the truth acts as a shield for our souls.

2. Truth Cleanses the Conscience (Proverbs 16:6): By mercy and truth, iniquity is purged.

3. Truth Saves Lives (Proverbs 14:25): A truthful witness delivers souls from deception and death.

4. Truth Guides to Eternity (Psalm 43:3; Revelation 21:8): The truth is the only path that leads directly to the presence of God.

The Ultimate Blessing: The greatest result of truth is freedom. As Jesus promised in John 8:32, the truth is the only power capable of setting us free from the chains of sin and the weight of the past.

How should a Christian deal with the truth?

Conclusion

For the Christian, truth must be our most valuable possession. We serve a God who is Truth and who cannot lie. To be His children, we must imitate Him by being people of absolute integrity.

The truth brings blessing, the truth brings salvation, and the truth brings life. Let us commit today to loving the truth, speaking the truth, and rejecting every form of deception.

How to Be a Diligent Christian

December 19, 2025 Reflexions

How to Be a Diligent Christian

Introduction

Definition: Diligence implies zeal, effort, and care. It is the attitude with which the Christian must carry out all the affairs of the Lord.

Divine Demand: God requires diligence from His people because without it, it is impossible to fully please Him. Laziness and apathy are contrary to the Kingdom.

Necessity in the Work: For the Lord's work to advance, it is essential that believers act with diligence, precision, and dedication.

The Call: If we do not apply diligence to the things of God, they will not grow as they should. It is time to work with dedication for the glory of God.

Let us consider why and how the Christian life must be marked by this essential virtue: diligence.

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I. The Christian Must Apply Diligence

Diligence is not just a suggestion; it is a foundational characteristic that must permeate every area of our walk and service.

A. Diligence as an Essential Spiritual Virtue

• Diligence in Seeking God: David was diligent in participating in the annual sacrifice (1 Sam. 20:6). Diligence is required to seek God with all the heart (2 Chron. 15:15). David sought God eagerly and earnestly (Ps. 63:1).

• Diligence in Guarding Commandments: The psalmist proclaimed, "I hasten and do not delay to keep your commandments" (Ps. 119:60).

◦ Application: How much diligence do we show in obeying God? Is our obedience immediate and zealous, or delayed and reluctant?

B. Diligence in Constant Service

We must serve God night and day (Acts 26:7). The commitment to ministry is not part-time; it is a dedicated lifestyle.

C. Diligence in Guarding Our Soul

Moses commanded, “Take care, and keep your soul diligently, lest you forget the things that your eyes have seen” (Deut. 4:9). This diligence prevents spiritual forgetfulness and subsequent deviation.

D. Diligence in the Lord’s Work

Paul instructs, “Do not be slothful in zeal, be fervent in spirit, serve the Lord” (Rom. 12:11, ESV). The work of God needs diligent workers, not careless ones.

E. Diligence in Daily Conduct

“Look carefully then how you walk, not as unwise but as wise” (Eph. 5:15). Diligence in conduct prevents us from walking like fools and ensures we walk like the wise.

F. Diligence in Service to Others

Showing diligence is evidence of sincerity (2 Cor. 8:8). Titus was an excellent example of diligence (2 Cor. 8:16-17), and other brothers also demonstrated constant diligence (2 Cor. 8:22).

• Application: Diligence toward others demonstrates genuine, sacrificial love.

G. Diligence to Be Approved by God

“Do your best to present yourself to God as one approved” (2 Tim. 2:15). Without diligence, there will be no fidelity. We must add diligence to our faith (2 Pet. 1:5).

H. Examples of Apostolic Diligence

Paul worked diligently to avoid being a burden (1 Thess. 2:9). Onesiphorus diligently searched for Paul when he was in prison (2 Tim. 1:16-17).

• Application: Biblical examples encourage us to work with the same devoted effort.

II. Why Must We Be Diligent?

Diligence is not about achieving personal glory, but about honoring God and enjoying the practical benefits He ties to this virtue.

A. Because Diligence Has Reward

Diligence is one of the most precious possessions of man (Prov. 12:27). It is valued by God and brings fulfillment.

B. Because Diligence Brings Prosperity

“The hand of the diligent makes rich, but the hand of the slothful brings poverty” (Prov. 10:4). Diligence in spiritual life leads to spiritual wealth and growth.

C. Because Diligence Opens Doors and Grants Advantages

• The hand of the diligent will rule (Prov. 12:24).

• The plans of the diligent lead surely to abundance (Prov. 21:5).

• The diligent thinks well and acts with wisdom (Prov. 11:27).

D. Because Diligence Pleases God

Diligence is indispensable for honoring God in our spiritual life and service. It demonstrates that we value the work of His Kingdom and the price paid for our redemption.

See also

Conclusion

Divine Mandate: God demands diligence in carrying out His work. This is the time to labor.

Character: Diligence must characterize the Christian life because it prevents spiritual shame and produces honor before God.

Reward:

• It promises prosperity and blessing in the life of the diligent.

• It secures divine approval when we present ourselves before the Lord.

Example: Let us imitate the biblical figures who were diligent, so that the work of the Lord may advance as He desires.

Why We Must Win Souls for Christ

December 19, 2025 Reflexions

Why We Must Win Souls for Christ

Base Text: Proverbs 11:30

“The fruit of the righteous is a tree of life, and whoever captures souls is wise.”

Introduction

The Proverbist declares a profound spiritual truth: winning souls is a mark of true spiritual wisdom.

Many people strive relentlessly to achieve material goals—career success, financial stability, or worldly fame. However, the Christian must prioritize eternal goals, especially the goal of winning souls for the kingdom of God.

Winning souls is a task reserved for people who are wise, discerning, and sensitive to the great spiritual needs of the world.

Christ once looked upon the multitudes and saw them as sheep without a shepherd (Mark 6:34). Today, millions around the globe are similarly without direction, wandering toward eternal condemnation. The church must actively seek these souls, for they are the most valuable treasure to God.

To awaken our passion, we must first confront the reasons for our inactivity, and then embrace the reasons for our essential duty.

I. Why Some Do Not Win Souls for Christ

Before we act, we must address the spiritual barriers that hold us back.

1. Because They Are Unwilling to Speak of Christ

It is easy to talk about sports, politics, or family matters, but it is often difficult to speak about Christ. Shame stops many, but the Apostle Paul declared: “I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). Shame is a spiritual hindrance.

2. Due to Fear of Rejection

Many fear that people will not listen to them, or worse, that they will be mocked or rejected. God spoke directly to Paul when facing opposition: “Do not be afraid, but go on speaking and do not be silent” (Acts 18:9–10). Fear paralyzes, but courage opens doors for the gospel.

3. Due to Indifference Toward Souls

Indifference is a deadly spiritual disease that kills evangelistic passion. Christ was never indifferent, even toward the Samaritan woman (John 4:9, 29, 41–42). Indifference despises the very souls for whom Christ died.

4. Because They Are Unwilling to Suffer

Winning souls demands effort, patience, and sometimes tears. “Those who sow in tears shall reap with shouts of joy!” (Ps. 126:6). While there is sacrifice involved, the joy of seeing a soul saved is incomparable and far outweighs the cost.

5. Due to Poor Witness

Our poor example hinders others from coming to Christ. Jesus warned the religious leaders: “You neither enter yourselves nor allow those who would enter to go in” (Matt. 23:13). We must be blameless (Phil. 2:15), the light of the world (Matt. 5:14–16), and honorable before God and men (2 Cor. 8:20–21).

II. Why We Must Win Souls for Christ

Our duty is rooted in divine command and eternal reality.

1. Because It Is Spiritual Wisdom

Proverbs 11:30 asserts: “whoever captures souls is wise.” The one who wins souls is wise because they have eternal vision, love for people, and the fear of God. They invest their time in what truly lasts.

2. Because It Is a Command from Christ

The Great Commission is not a suggestion; it is an authoritative command (Matt. 28:18–20). If we fail to preach, God will require obedience (1 Cor. 9:16–17). Evangelism is a duty, not an optional activity for only a few.

3. Because of the Incalculable Value of the Soul

Jesus asked: “For what will it profit a person if he gains the whole world and forfeits his soul?” (Matt. 16:26). The soul is eternal; its destination is either heaven or hell. We must be concerned with what possesses eternal value.

4. Because the Church Exists for This Purpose

The church was established to proclaim the gospel (Eph. 3:10). Christ died for all (John 3:16; 1 Tim. 2:4). To fulfill Christ's purpose on earth, we must evangelize. Evangelism is the church’s heartbeat.

5. Because God Rewards the Soul Winner

There is joy in heaven (Luke 15:7) and joy in the heart of the believer. God promises a reward for faithful laborers: “Those who are wise shall shine like the brightness of the sky, and those who turn many to righteousness, like the stars forever and ever” (Dan. 12:3; 1 Cor. 9:17).

See also

Conclusion

Winning souls is a sign of spiritual wisdom and diligence; it is not a task for the lazy.

Indifference, fear, and a poor example prevent us from fulfilling our highest duty.

Let us be faithful and diligent in winning souls for Christ.

• There is joy in doing it.

• There are souls to be saved.

• There is a God who rewards.

May God find us wise... winning souls for His kingdom.

How to set good examples in Christian Life?

December 18, 2025 Reflexions

Imitating Good Examples

Introduction

A. Learning from the Faithful: The Bible provides us with many worthy examples to imitate so that we may please God in our Christian walk. The apostle Paul famously exhorted: “Be imitators of me, as I am of Christ” (1 Cor. 11:1; see also 1 Co. 4:16; Phil. 3:17). He calls us to observe those who live according to a godly pattern.

B. God’s Desire: God wants us to learn from faithful men and women who lived in a way that delighted Him. Imitating good examples isn't about copying people; it’s about learning the principles of faith that help us serve God as He deserves.

C. Purpose: In this study, we will examine five biblical examples we should imitate to glorify God in our daily lives.

I. Imitate the Example of Sacrificial Giving (The Poor Widow)

Text: Luke 21:1–4

A. Observation: Jesus was watching how people gave in the temple. Many wealthy people threw in large sums, and from a human perspective, they seemed to be doing well.

B. The Contrast: However, Jesus highlighted a poor widow who put in only two small copper coins. He declared that she had given more than everyone else because she gave out of her poverty—everything she had—while the others gave out of their surplus.

C. Radical Trust: This woman placed her full trust in God for her future sustenance (Matt. 6:25, 33–34). Often, we don't give with that kind of confidence; instead, we give with one eye on our bank accounts and a fear of tomorrow.

D. The Heart Principle: God teaches us to give according to how we have prospered (1 Cor. 16:1–2). We shouldn't just offer God the "leftovers" of our time or money, but give Him the first place. This is not about a legalistic percentage, but about a heart that gives with faith, gratitude, and responsibility (2 Cor. 9:7).

Application: Do we give to God with a spirit of surrender, or do we only offer what we won't miss?

II. Imitate the Example of Constant Worship (Anna)

Text: Luke 2:37

A. A Life of Fidelity: Anna is a magnificent example of faithfulness. The Bible says she “never left the temple,” serving God with fasting and prayer night and day.

B. Priority Over Option: Her life was completely dedicated to God. She understood that worship was a priority, not a secondary option to be fit into a busy schedule.

C. The Warning Against Absence: Scripture exhorts us not to neglect meeting together (Heb. 10:25). Many today miss worship for trivial reasons, forgetting that the assembly is where our faith is corporately strengthened.

D. The Pattern of the Early Church: The first Christians persevered with one mind and were constantly in the temple (Acts 2:46). Their consistency was their strength.

Application: Are we constant in our worship, or do we look for excuses to distance ourselves from the assembly?

III. Imitate the Example of Listening to the Word (Mary)

Text: Luke 10:38–42

A. Sitting at His Feet: Mary chose to sit at Jesus' feet to listen to His word. Her sister, Martha, was distracted and worried by many things—even good things like hospitality.

B. The Better Part: Jesus affirmed that Mary had chosen “the good portion,” which would not be taken from her. The Word of God is the most important thing in a believer's life.

C. Spiritual Growth: We must crave the Word like newborn babies crave milk (1 Pet. 2:2). Without it, there is no growth. Scripture is sufficient to make us mature and equipped for every good work (2 Tim. 3:16–17).

D. Avoiding Distraction: When we neglect the Word, we neglect our own spiritual health. We must imitate Mary’s focus and avoid becoming "spiritually noisy" or distracted like Martha.

Application: What place does the Word of God occupy in your daily routine? Is it a priority or a footnote?

IV. Imitate the Example of Sincere Generosity (Barnabas)

Text: Acts 4:34–37

A. Community Care: In the early church, there were no needy people because the believers shared what they had.

B. A Practical Example: Barnabas (the "Son of Encouragement") was a notable example. He sold a field and brought the full amount to the apostles to help those in need.

C. Sincerity vs. Pretense: We should imitate Barnabas’s sincerity, and avoid the path of Ananias and Sapphira, who wanted to appear spiritual while harboring a heart of greed and deceit (Acts 5:1–11).

D. The Blessing of Giving: Jesus taught that “it is more blessed to give than to receive” (Acts 20:35). Having received grace freely, we should give freely (Matt. 10:8).

Application: Are we generous and sincere in our help for others, or do we only act when there is an audience?

V. Imitate the Example of Being Rich in Good Works (Dorcas)

Text: Acts 9:36

A. A Practical Disciple: Dorcas (Tabitha) was a disciple known for her "good works and acts of charity." She spent her time making tunics and garments for widows.

B. Eternal Wealth: She may not have been materially wealthy, but she was rich in what mattered. Material riches don't guarantee eternal life (Matt. 16:26), but a life of service leaves a legacy.

C. A Warning to the Prosperous: Paul exhorted those who are rich in this world not to be haughty or set their hopes on the uncertainty of riches, but to be “rich in good works” (1 Tim. 6:17–19).

D. Avoiding Spiritual Poverty: The church in Laodicea thought they were rich because of their money, but God saw them as spiritually poor (Rev. 3:17–18). We must imitate Dorcas by living out a practical, active, and helpful faith.

Application: Are you investing in eternal treasures or only in temporary comforts?

How to set good examples in Christian life?

See also

Conclusion

We have looked at five biblical portraits of faithfulness:

1. The Widow: Sacrificial trust.

2. Anna: Constant worship.

3. Mary: Priority of the Word.

4. Barnabas: Sincere generosity.

5. Dorcas: A life full of good works.

Let us follow these good examples and glorify God with a life that reflects Christ in everything we do.

Would you like me to help you create a set of reflection questions based on these points for a small group study?

The Difference Between the Mission of the Church and the Mission of the Individual

December 17, 2025 Reflexions

The Difference Between the Mission of the Church and the Mission of the Individual

Introduction

Frequent Confusion: Many problems within congregations arise from failing to differentiate between what is the responsibility of the church as an institution and what is the responsibility of the individual Christian.

The Danger of Mixing Functions: When we fail to distinguish these functions, we often end up violating the Word of God by engaging in unauthorized practices.

The Church’s Function: The church’s function is entirely spiritual. Blurring the church's spiritual mission with material or secular activities inevitably leads to deviations from divine authority.

Purpose of this Study: To clearly analyze the distinction between the church and the individual believer to avoid organizational and spiritual errors.

Individual Liberty: The individual Christian possesses liberties and responsibilities that the church, as a divine institution, does not have.

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I. The Mission of the Church (Spiritual Function)

A. The Church is Not of This World

Jesus clearly affirmed: “My kingdom is not of this world” (John 18:36). The church belongs to the spiritual kingdom; it must not be confused with human structures, worldly governments, or secular activities.

B. The Three Missions of the Church

The church, according to the New Testament, has three distinct functions authorized by God:

1. Evangelism This is the command of the Great Commission (Matthew 28:18-20). The church is the herald of the gospel, which is the power of God unto salvation (Romans 1:16).

2. Edification (or Nurturing) The church exists to build up and equip the saints (Ephesians 4:11-13). Growth occurs through the proper working of each individual member within the body (Ephesians 4:16).

• Warning: Bible institutes or colleges funded by the church treasury lack biblical authority. The church, through its teaching ministry (elders, teachers), is sufficient to prepare and equip its saints.

3. Benevolence (Exclusively for Saints) The church is authorized to help only needy saints (1 Corinthians 16:1-2). Scripture confirms this repeatedly:

• Acts 2:44-45 – Aid was for those who had believed.

• Acts 4:32 – Aid was for the believers.

• Acts 6:1-6 – The distribution was among the disciples (believers).

• Acts 11:27-30 – Aid was sent only to the brethren (saints) in Judea, even though famine was widespread.

• Romans 15:25-27 – Assistance was for the poor saints.

• 1 Timothy 5:16 – Help is designated for believing widows.

• Application: When we use the church’s financial collection (the treasury) for non-Christians, general social projects, or secular charities, we violate the specific divine law regarding the use of the collection.

C. The Church Sins if It Acts Outside These Functions

The church has only three authorized functions: evangelism, edification, and benevolence toward saints. Outside of these, the church as an institution lacks biblical authority to act.

D. The Biblical Method of Obtaining Funds

The church obtains its treasury through the regular collection on the first day of the week (1 Corinthians 16:2).

• Contemporary Errors: Fundraising raffles, food sales, special collections for unauthorized projects, and donation boxes outside the regular Sunday worship.

• These practices imitate human organizations and denominations and do not have biblical authorization.

II. The Liberties of the Individual

The Christian individual, however, is given far greater freedom in the use of their time, talents, and personal resources.

A. The Individual Can Help Everyone

The command is for us, as individuals, to “do good to everyone, and especially to those who are of the household of faith” (Galatians 6:10). The church helps only saints; the individual is free to help whomever they desire.

B. The Individual Can Undertake Material Projects

An individual Christian can create companies, provide employment, or open businesses. This is a personal endeavor and not a function of the church.

C. The Individual Works and Shares

Ephesians 4:28 instructs the individual to work so that he may have “something to share with anyone in need.” These are personal acts of charity and stewardship, not institutional ones.

D. The Individual Can Promote Recreational Activities

A Christian is free to organize football teams, baseball leagues, or general recreational activities. The church as an institution cannot do this. The concept of “church-sponsored sports teams” lacks biblical authority.

E. The Individual Can Develop Humanitarian Projects

Personal involvement in clinics, general social aid, scholarships, etc., is a noble individual work. However, the church, as an institution, has no authority to engage in these functions using the collective treasury.

F. The Need for Discernment

Many errors occur today because people fail to distinguish between what is proper for the individual (liberty) and what is proper for the church (divine limits). We take the individual’s freedom and impose it upon the institutional church, thereby usurping God’s authority.

The Difference Between the Mission of the Church and the Mission of the Individual

See also

Conclusion

Many local churches today are failing because they do not respect the authority of God’s Word regarding the church's mission.

The confusion between the functions of the church and the individual leads to unauthorized—and therefore sinful—practices.

As individuals, we have great freedoms to do good; as the church, we have divine limits that we must respect.

Let us return to the Scriptures and respect God's authority in all things.

Preaching on Micah 4:1–8 A Future Vision of the Kingdom

December 15, 2025 Sermons

A Future Vision of the Kingdom

Base Text: Micah 4:1–8

Introduction

A Prophet Gazing into the Future: The prophet Micah foretold the establishment of the Kingdom of God many centuries before it was established by Christ.

The Majesty of the Prophesied Kingdom: Micah’s description is grand: he describes the Kingdom as glorious, universal, and eternal. Yet, many today fail to truly value this Kingdom that Christ has already established.

Purpose of the Message: Our purpose today is to carefully consider the profound characteristics of the Kingdom to which we now belong and to awaken gratitude for having been transferred into it (Hebrews 12:28).

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I. The Constitution of the Kingdom (Micah 4:1)

Micah begins by describing the people who will form this glorious new society.

A. A Kingdom Formed by All Nations

The prophecy states: “many nations shall come.” This means that people from all backgrounds, languages, and cultures will form part of this Kingdom. It is not limited to a single nation, such as Israel was.

B. No Distinction Among People

Within this spiritual Kingdom, there are no racial, social, or cultural distinctions (Colossians 3:12). All are one in Christ, wearing the same garments of compassion and humility.

C. A Truly Inclusive Kingdom

Unlike the kingdom of Israel, this Kingdom receives everyone without distinction of heritage or social status.

D. The Same Message in Isaiah

The prophet Isaiah echoed this truth: “All nations shall flow to it” (Isaiah 2:2). This reveals the fundamental nature of Christ's reign: universal access.

II. The Universality of the Kingdom (Micah 4:2)

The Kingdom’s reach is defined by the source of its power and law.

A. Its Scope is Global

The Kingdom is not localized to one land or city; it is for all inhabitants of the earth who submit to its King.

B. The Law Shall Go Out from Zion; the Word of the Lord from Jerusalem

This prophecy was fulfilled precisely at Pentecost (Acts 2:9–10). On that day, the apostles spoke, and the audience was composed of people from every nation under heaven.

C. The Word Went Forth from Jerusalem to the Whole World

This confirms the prophecy of both Micah and Isaiah (Isaiah 2:3). The Kingdom is neither local nor ethnic; it is universal in its reach and application.

III. The Character of the Kingdom (Micah 4:3)

Micah describes the Kingdom as an agent of profound spiritual change.

A. It Is a Kingdom of Peace and Justice

This Kingdom is not established by war, physical force, or political might. Christ affirmed: “My kingdom is not of this world” (John 18:36). Its weapons are not carnal, but spiritual and powerful (2 Corinthians 10:4–5).

B. It Requires No Earthly Weapons or Struggles

The great imagery of the verse is: “They shall beat their swords into plowshares, and their spears into pruning hooks.” It is not conquered by violence, but by conversion. It is a spiritual transformation.

C. Isaiah Describes Its Character Symbolically

Isaiah 11:6–10 beautifully depicts fierce animals living in peace—a symbolic representation of the radical spiritual transformation and harmony found within the Kingdom of Christ.

D. A Kingdom Without Power Struggle

There is no competition for leadership because the King is eternal:

• The Blessed and Only Sovereign (1 Timothy 6:15).

• King of Kings and Lord of Lords (Revelation 17:14; 19:16).

• Immortal, Invisible, the Only God (1 Timothy 1:17).

IV. The Prosperity of the Kingdom (Micah 4:4)

A. Its Blessings Are Spiritual, Not Material

While the prophet speaks of dwelling under one's vine and fig tree, the true richness of the New Testament Kingdom lies in its spiritual blessings which the world cannot offer (Ephesians 1:3–12). These include forgiveness, redemption, and spiritual adoption.

B. Promises for Those Who Seek This Kingdom

Jesus promised: “Seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matthew 6:33).

C. Outside the Kingdom There Are No Spiritual Blessings

Only within the spiritual reign of Christ do we receive the full scope of God’s eternal blessings.

V. The Duration of the Kingdom (Micah 4:5–8)

A. An Eternal and Unshakeable Kingdom

Unlike human kingdoms that eventually fall, this Kingdom will have no end (Hebrews 12:28). It is permanent.

B. Christ Will Reign Forever

The angel Gabriel announced: “He will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:33).

C. It Will Remain Until Christ Delivers It to the Father

This Kingdom will continue until the end of the age when Christ completes His redemptive work and delivers the reign to God the Father (1 Corinthians 15:24).

D. We Have Already Been Transferred to This Kingdom

Paul stated that God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son” (Colossians 1:13). We must live with joy and gratitude for being subjects of this glorious reign.

Preaching on Micah 4:1–8 A Future Vision of the Kingdom

See Also

Conclusion

Micah saw a Kingdom that he could not experience, but by the grace of God, we already belong to it.

In this Kingdom, we receive all the spiritual blessings God promised.

It is universal, characterized by peace, spiritual, prosperous, and eternal.

Final Questions for the Congregation:

• Are you truly happy and grateful to belong to the unshakeable Kingdom of Christ?

• If you do not yet belong to this glorious and eternal Kingdom, will you enter it today?

How a Christian Ought to Live in This World

December 11, 2025 Reflexions

How a Christian Ought to Live in This World

Base Text: Titus 2:12

“Training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age.”

Introduction

The word "to live" implies our manner of walking, conducting ourselves, and navigating life.

Titus 2:12 reveals three essential ways we are called to live the Christian life:

1. Self-Controlled (Soberly): concerning ourselves.

2. Upright (Justly): concerning others.

3. Godly (Piously): concerning God.

To live this way, we must first renounce ungodliness and worldly passions (Titus 2:11; 1 Tim. 5:6). To renounce means to shut the door, to absolutely prohibit the entry of sin (according to Vine's definition).

The purpose of this study is to guide us toward living exactly as God commands, according to the pattern of His redeeming grace.

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I. We Must Live Self-Controlled (Soberly) (Titus 2:12)

This quality pertains to our internal life and character.

A. Biblical Definition

Sober (or self-controlled): Having a sound mind, self-mastery, and prudence; free from harmful influences, whether physical or spiritual. A Christian without self-control loses clarity, discernment, and direction.

B. Self-Control in the Christian Life

We must be alert and self-controlled (1 Thess. 5:6). We are called to walk as children of light (1 Thess. 5:5, 8) and to avoid all physical or spiritual intoxication (1 Thess. 5:7).

C. A Requirement for Leaders and Servants

This is a standard for all who serve:

• Elders: Must be sober-minded (1 Tim. 3:2).

• Women: Must be serious and self-controlled (1 Tim. 3:11).

• Workers/Ministers: Must be sober-minded in their ministry (2 Tim. 4:5).

D. Self-Control to Pray and Resist the Devil

Self-control promotes prayer: "Be sober-minded therefore, and be watchful for prayer" (1 Pet. 4:7). It also enables us to resist the devil: "Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion" (1 Pet. 5:8).

E. Application

This quality relates to yourself: maintaining a clear mind, an balanced life, and making sound decisions.

II. We Must Live Uprightly (Justly) (Titus 2:12)

This quality pertains to our outward relationships and integrity.

A. Biblical Definition

Upright (or just/righteous): Living in integrity and honesty; acting according to both divine and human standards of morality and fairness.

B. Examples of Righteousness in the Bible

• Zechariah and Elizabeth lived righteously before God (Luke 1:6).

• Joseph of Arimathea was a just and righteous man (Luke 23:50).

• Paul lived justly and blamelessly in his conduct (1 Thess. 2:10; 2 Cor. 8:20-21).

C. Righteousness in Our Relationships

We must apply justice and integrity in all our dealings:

• Children: obey your parents (Eph. 6:1).

• Masters and Servants: act with justice and fairness (Col. 4:1).

D. Blessings of the Righteous

God grants unique blessings to the just:

• God blesses the righteous (Ps. 5:12).

• His eyes are upon them (Ps. 34:15).

• He delivers them from troubles (Ps. 34:17).

• He does not let them suffer hunger (Prov. 10:3).

• The path of the righteous is like the light (Prov. 4:18).

E. Application

This quality relates to others: demonstrating honesty, integrity, and fairness in every interaction.

III. We Must Live Godly (Piously) (Titus 2:12)

This quality pertains to our upward relationship with God.

A. Definition of Godliness

The Greek word eusebeia means sincere devotion, reverence, and doing what is pleasing to God. It is holiness in relation to the Divine.

B. A Continuous Call to Godliness

The Scriptures repeatedly urge us toward piety:

• To live a godly life (1 Tim. 2:2, 10).

• To train ourselves for godliness (1 Tim. 4:7).

• To pursue godliness (1 Tim. 6:11).

C. Godliness Produces Opposition

Those who live godly lives will face persecution (2 Tim. 3:12). True devotion to God stands in stark contrast to the world and therefore faces resistance.

D. Application

This quality relates to God: demonstrating devotion, obedience, love, and holiness in our worship and private life.

How a Christian Ought to Live in This World

See also

Conclusion

God demands a threefold pattern of life in this world:

1. Self-Controlled (Soberly): concerning ourselves.

2. Upright (Justly): concerning others.

3. Godly (Piously): concerning God.

The grace that saved us (Titus 2:11) is the very thing that empowers and trains us to live this way.

Are we living according to these three indispensable dimensions?

May God help us to walk diligently according to His Word, that our lives may be a complete witness—inwardly, outwardly, and upwardly.

Preaching on Psalm 78 - Forgetting the Power of God

December 10, 2025 Sermons

Forgetting the Power of God

Base Text: Psalm 78:42

“They did not remember His power, or the day when He redeemed them from the adversary.”

Introduction

Psalm 78 recounts the great works of God, stretching from the Exodus from Egypt through the long wilderness wanderings. God miraculously provided water from the rock (Ps. 78:15), supplied food from heaven (Ps. 78:24), and led them with a cloud by day and fire by night (Ps. 78:14).

Yet, despite seeing the sea parted (Ps. 78:13) and witnessing daily miracles, Israel forgot the power of God.

We often act the same way: we forget the power of God, even after experiencing His personal interventions in our lives.

God does not change: His power remains the same, though He may not always act in the same manner. It is not His ability that falters, but our memory and faith.

We will examine four ways in which we can forget the power of God.

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I. We Forget the Power of God When We Are Unbelieving (Psalm 78:22)

A. The Unbelief of Israel

Despite the spectacular miracles, Israel doubted God's power, failing to believe in His capacity to provide and protect (Psalm 78:19-20).

B. God's Power Operates According to Our Faith

We are guarded by the power of God through faith (1 Peter 1:5). Small faith limits our experience of God's power; unbelief completely prevents its action.

C. Unbelief Withholds Blessings

Jesus performed few miracles in Nazareth because of their unbelief (Matthew 13:58). When we doubt, we close the door on God's provision and intervention.

D. Unbelief Hinders Prayer

The one who doubts receives nothing from God (James 1:6-8). Effective prayer requires the confident expectation that God can and will act.

E. Unbelief Causes Spiritual Sinking

Peter began to sink when he doubted Christ's power to sustain him on the water (Matthew 14:31). Doubt shifts our focus from the Lord's power to the storm's intensity.

F. Unbelief Stops God’s Work

The disciples could not cast out a demon due to their unbelief (Mark 9:17-19). Simply put, without faith, it is impossible to please God (Hebrews 11:6) or fully see His power unleashed.

II. We Forget the Power of God Through Our Rebellion (Psalm 78:40)

A. Israel Was Rebellious

They rebelled against God in the wilderness, turning back from Him and forgetting all that He had done to deliver them.

B. To Be Rebellious is to Forget Our Cleansing

The one who does not grow spiritually forgets that he was cleansed from his former sins (2 Peter 1:9). Rebellion is a rejection of the sanctifying power of God.

C. Rebellion Leads to Shame

The rebellious will be put to shame (Psalm 25:3). Rebellion always has a visible, dishonorable result.

D. Rebellion Extinguishes the Relationship with God

Rebellion is, fundamentally, turning our gaze away from the power of God and choosing our own will instead of His might.

III. We Forget the Power of God When We Are Idolatrous (Psalm 78:58)

A. The Idolatry of Israel

They replaced the true God with a golden calf (Exodus 32:1, 8). They gave glory and credit to something that had no life or power.

B. Idolatry is Rebellion

An idol has no life and no power (Psalm 115:3-8; Isaiah 44:9-20; Jeremiah 10:14-15). Yet, when we elevate anything—money, career, pleasure, or self—above God, we commit idolatry.

C. Command to Flee from Idolatry

God commands us to completely turn away from idolatry (1 Corinthians 10:14; 1 John 5:21). We must guard our hearts against spiritual rivals.

D. Only God is Eternal and Powerful

He alone is the King eternal, immortal, and invisible (1 Timothy 1:17). His power is unique and unmatched. When we turn to idols, we implicitly deny His sole sovereignty.

IV. We Forget the Power of God When We Do Not Walk in Holiness (Psalm 78:64)

A. The Lack of Holiness in Israel

Priests who failed to walk in holiness were struck down (Malachi 2:6-8). Lack of sanctification led to disaster and dishonor.

B. God Uses His Power to Sanctify Us

God demands holiness (Leviticus 10:7; 22:31-32). The same power that saved us is the power that keeps us clean.

C. We Were Created for a Holy Life

We are called to put on the new self, created after the likeness of God in true righteousness and holiness (Eph. 4:24). We are called to sanctification (1 Thess. 4:3, 7).

D. Sanctification is Part of Salvation

God chose us for salvation through sanctification by the Spirit (2 Thess. 2:13). The purpose of salvation is transformation.

E. Presenting Our Bodies to God

This involves offering our bodies as a living sacrifice and being transformed (Rom. 12:1-2; 6:4; 2 Cor. 5:17).

F. Lack of Holiness Makes Us Forget God's Transforming Power

When we fail to walk in holiness, we forget that God has the power to change our desires, our habits, and our very nature. We deny the continuous power of the Holy Spirit.

See also

Conclusion

The power of God does not change: it is the same yesterday, today, and forever. That power acts in us according to our faith.

To never forget His power, we must walk in holiness and simple belief. God has the ultimate power to save our soul and body from destruction (Matthew 10:28).

Do we truly believe in the power of God today?

What should a Christian's devotion be like?

December 09, 2025 Reflexions

The Christian’s Devotion: A Fivefold Commitment

Introduction

Definition: The word devotion means dedication, sincere commitment, and deep surrender to something or someone.

The Christian life requires a complete devotion directed toward God and spiritual matters.

Character of Devotion: This devotion must spring from the heart—not out of mere obligation, but out of genuine love for the Lord.

Biblical Foundation: Any devotion that is not rooted in the Scripture is unauthorized and not accepted by God.

Essential Areas of Christian Devotion:

• To the Lord

• To His Word

• To His Will

• To Prayer

• To Brotherly Love

Purpose of the Message: To consider what our dedication to God must look like in order to live a firm, fruitful, and pleasing spiritual life before the Lord.

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I. Devotion to the Lord

A. A Heart Completely Surrendered (1 Kings 8:61)

The people of Israel were commanded to have their hearts “wholly true to the LORD our God.” Genuine devotion is reflected in our commitment to keeping and walking in His commandments.

B. The Example of King Asa (1 Kings 15:14)

The Scripture records that Asa’s “heart was wholly true to the LORD all his days.” A partial surrender leads to inconsistency and spiritual instability; a total surrender leads to unwavering faithfulness.

• Application: Is your heart divided, or is it completely surrendered to the Lord? True devotion demands our whole affection.

II. Devotion to the Lord's Word

A. The Word as Delight and Treasure (Psalm 119:11, 34, 92, 140)

The Psalmist declared the Word is pure and must be treasured “that I might not sin against you” (v. 11). David found comfort in the Word during his affliction (v. 92).

B. Constant Love and Meditation (Psalm 119:97, 162)

One only meditates constantly on that which one deeply loves (v. 97). David rejoiced in the Word “as one who finds great spoil” (v. 162).

C. Necessity of Studying the Word (1 Peter 2:2; 1 Timothy 4:13)

Spiritual growth depends on diligent Bible study ("as newborn infants, desire the pure spiritual milk"). Constant reading and teaching were apostolic commands.

D. Faith is Born from the Word (Romans 10:17)

Without devotion to Scripture, there is no firm faith or spiritual maturity. The Word is both the source and the sustenance of our faith.

• Application: How much time do you dedicate to the Word each day? Is it treated as a treasure or a task?

III. Devotion to the Will of God

A. God’s Will as Daily Priority

God’s will must be present in every decision and situation we face.

B. David’s Delight (Psalm 40:8; Colossians 3:16)

David’s delight in obedience was because God’s law was “within my heart.” Our obedience should be joyful, not grudging.

C. The Example of Jesus (John 4:34; 6:27; Matthew 6:33)

For Jesus, doing the Father’s will was more important than eating: “My food is to do the will of him who sent me.” The will of God must stand above all human priorities, including basic sustenance.

D. Lack of Devotion

When we habitually prefer other things—our comfort, our desires, our reputation—before the will of God, our professed devotion is false.

• Application: What place does God’s will truly occupy in your daily decision-making?

IV. Devotion to Prayer

A. Prayer, the Believer’s Mighty Weapon

Prayer must not be neglected at any moment, for it is our essential communication and source of spiritual strength.

B. The Example of the Early Church (Acts 1:14; 6:4)

They persevered with one accord in prayer. The apostles dedicated themselves completely “to prayer and to the ministry of the word.” They prioritized it.

C. Exhortation to the Church (Romans 12:12; Colossians 4:2-3)

We must persevere in prayer, be watchful, and give thanks. Prayer is the means by which doors are opened in the Lord's work.

D. The Effective Prayer of the Righteous (James 5:16)

Devotion in prayer produces powerful spiritual results. The fervent prayer of a righteous person accomplishes much.

• Application: Are you dedicating daily time to prayer, or do you only pray when an urgent need arises?

V. Devotion to Brotherly Love

A. The Lack of Love in the Church

Sadly, envy, strife, and rivalry too often replace genuine Christian love in congregations.

B. The Lord’s Command (John 13:34-35; Romans 12:10)

Mutual love is the undeniable mark of a true disciple: “By this all people will know that you are my disciples, if you have love for one another.”

C. Testimony of the Thessalonians (1 Thessalonians 4:9-10)

They visibly and consistently practiced brotherly love. Their devotion was active and growing.

D. Characteristics of Christian Love (Romans 12:9; Hebrews 13:1; 1 Corinthians 13:13; Romans 13:8)

• It must be without hypocrisy (Rom. 12:9).

• It is permanent ("Continue in brotherly love," Heb. 13:1).

• It is a continuous command and a debt we must pay every day (Rom. 13:8).

• Application: What do others see in us: sincere love or divisive attitudes?

What should a Christian's devotion be like

See also

Conclusion

We have seen five essential areas where the Christian must show devotion:

1. To the Lord: with a whole heart.

2. To His Word: with delight and study.

3. To His Will: with radical obedience.

4. To Prayer: with perseverance.

5. To Brotherly Love: with sincerity.

May the grace of God compel us to pursue this complete devotion, that our lives may be firm, fruitful, and pleasing to our King.