Book Review: Joy Unspeakable: Power and Renewal in the Holy Spirit by Martyn Lloyd-Jones

Book Review: Joy Unspeakable: Power and Renewal in the Holy Spirit by Martyn Lloyd-Jones

Martyn Lloyd-Jones (1899-1981), often referred to as "the Doctor," was one of the 20th century's most influential evangelical preachers and theologians. His profound expository sermons, delivered primarily at Westminster Chapel in London, have been preserved in numerous books, and Joy Unspeakable: Power and Renewal in the Holy Spirit is a quintessential example of his deep theological insight and pastoral passion. This book, compiled from a series of sermons, delves into the often-misunderstood and sometimes neglected doctrine of the Holy Spirit, particularly focusing on the experience of spiritual joy and renewal.

The central theme of Joy Unspeakable is the person and work of the Holy Spirit, with a particular emphasis on the Spirit's role in bringing about a profound, often overwhelming, experience of joy and assurance in the believer's life. Lloyd-Jones argues that many Christians live far below their spiritual privileges, lacking the vibrant joy and power that the Holy Spirit intends to impart. He meticulously distinguishes between the initial indwelling of the Spirit at conversion and subsequent experiences of the Spirit's fullness, which he believes are available to all believers. He explores biblical accounts of spiritual outpouring, revival, and the "sealing" of the Spirit, carefully navigating the complexities of these experiences while firmly grounding his arguments in Scripture. The book is a passionate plea for Christians to seek a deeper, more experiential knowledge of the Holy Spirit's work, leading to genuine spiritual renewal and power for living the Christian life.

Lloyd-Jones's writing style, reflecting his preaching, is characterized by its meticulous exposition, logical argumentation, and profound pastoral concern. He is a master of detailed biblical analysis, carefully unpacking verses and cross-referencing passages to build a comprehensive theological case. While his prose is dense and requires careful reading, it is remarkably clear and precise. He anticipates objections, addresses common misunderstandings, and guides the reader through complex theological terrain with patience and thoroughness. His tone is authoritative yet compassionate, reflecting his deep desire for believers to experience the fullness of God's grace.

One of the greatest strengths of Joy Unspeakable is its robust biblical foundation. 

Lloyd-Jones consistently grounds his arguments in Scripture, demonstrating a profound reverence for God's Word. He avoids sensationalism or emotionalism, instead relying on careful exegesis to make his case for the Spirit's work. The book is also highly practical, challenging readers to examine their own spiritual lives and to earnestly seek a deeper experience of the Holy Spirit. It offers a powerful counter-narrative to both dry intellectualism and unbiblical emotionalism in Christian experience, advocating for a balanced, Spirit-filled life rooted in truth.

However, due to its depth and detailed theological exposition, Joy Unspeakable is not a light read. It requires focused attention and a willingness to engage with extended arguments.  Nevertheless, his arguments are always presented with integrity and a deep commitment to biblical fidelity.

In conclusion, Joy Unspeakable: Power and Renewal in the Holy Spirit is an indispensable work for anyone seeking a deeper understanding of the Holy Spirit and a more vibrant, joyful Christian experience. Martyn Lloyd-Jones offers a masterclass in biblical exposition and theological reasoning, challenging believers to move beyond mere intellectual assent to a living, powerful encounter with the Spirit of God. It is a book that will undoubtedly provoke thought, encourage spiritual hunger, and lead many to a richer, more joyful walk with Christ.

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Book Review: The Pilgrim's Progress by John Bunyan

 Book Review: The Pilgrim's Progress by John Bunyan

John Bunyan's The Pilgrim's Progress from This World, to That Which Is to Come, commonly known as The Pilgrim's Progress, is arguably one of the most influential and widely read Christian allegories in literary history. First published in 1678, this timeless masterpiece has transcended its original context to become a foundational text for understanding the Christian journey, translated into countless languages and inspiring generations of believers and non-believers alike. Written by Bunyan while imprisoned for his nonconformist preaching, the book is a testament to the enduring power of faith and the human spirit.

At its heart, The Pilgrim's Progress is a vivid dream allegory chronicling the spiritual journey of a man named Christian. Burdened by a heavy load (representing sin), Christian flees the City of Destruction and embarks on a perilous pilgrimage towards the Celestial City (Heaven). Along his arduous path, he encounters a diverse array of characters, both helpful and hindering, and navigates through symbolic landscapes such as the Slough of Despond, the Hill Difficulty, the Valley of Humiliation, the Valley of the Shadow of Death, Vanity Fair, and Doubting Castle. Each character (e.g., Obstinate, Pliable, Faithful, Hopeful, Giant Despair, Mr. Worldly Wiseman) and location serves as a powerful metaphor for the spiritual challenges, temptations, and triumphs faced by a Christian believer. The narrative is a profound exploration of themes such as salvation, repentance, perseverance, faith, doubt, temptation, fellowship, and the ultimate hope of eternal life.

Bunyan's writing style is remarkably accessible, despite the language of the 17th century.

His prose is direct, vivid, and often poetic, making the complex theological concepts understandable through the lens of a compelling narrative. The allegorical nature of the work is its defining feature, allowing readers to grasp abstract spiritual truths through concrete, relatable imagery and characters. While the symbolism is rich, it is generally clear, guiding the reader without becoming overly obscure. The dialogues are particularly effective, revealing the characters' motivations and the spiritual principles at play.

One of the greatest strengths of The Pilgrim's Progress is its universal appeal and timeless relevance. Despite being written centuries ago, the spiritual struggles and temptations Christian faces are remarkably similar to those encountered by believers today. The book offers profound insights into the nature of sin, the necessity of grace, the reality of spiritual warfare, and the importance of perseverance in faith. Its characters are archetypal, representing various human responses to the Gospel message and the challenges of discipleship. Furthermore, its literary merit is undeniable, influencing countless authors and remaining a significant work in English literature.

However, readers approaching The Pilgrim's Progress today should be aware of its theological depth and its specific Puritan worldview. While broadly evangelical, some of the theological nuances might require a degree of familiarity with Christian doctrine. The allegorical format, while brilliant, also means that the narrative is primarily driven by spiritual lessons rather than complex character development or plot twists in a modern sense. For those unfamiliar with the historical context, some of the social and religious references might initially seem distant, though the core spiritual message remains universally impactful.

In conclusion, The Pilgrim's Progress is more than just a book; it is a spiritual journey in itself. John Bunyan's enduring masterpiece continues to illuminate the path of faith, offering guidance, warning, and encouragement to all who seek to navigate the complexities of life with an eternal perspective. It is an indispensable read for Christians seeking to deepen their understanding of their faith and a fascinating literary work for anyone interested in the enduring power of allegory and the human quest for meaning.

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How to Have Treasure in Heaven? Mark 10:21

 Treasures That Endure: Storing Up in Heaven

We turn our hearts and minds to a profound and challenging encounter in the Gospels, one that forces us to examine our deepest loyalties and priorities. Our base text comes from Mark 10:21, part of the familiar account of the rich young man who approached Jesus.

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In Mark 10:17-22, we see this earnest young man, perhaps a ruler, coming to Jesus with a pivotal question, "Good Teacher, what must I do to inherit eternal life?"

Outwardly, he appeared to be a model of godliness. He claimed to have obeyed the commandments from his youth (v. 20), seemingly living a morally upright life.

But Jesus, with His penetrating gaze, saw beyond the external facade. He revealed to this young man what truly held his heart captive: he loved his riches more than God. The Lord's invitation was clear and radical: "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." But when Jesus asked him to sell everything and follow Him, the young man went away sad (v. 21-22). His vast possessions were an insurmountable barrier to his heart's true devotion.

Herein lies a profound truth: Jesus offers treasure in heaven, a treasure that far surpasses anything this world can offer. But there are conditions to obtaining it. These conditions are not merely intellectual assent but a radical reorientation of our lives: we must follow Him, and we must be willing to leave behind anything that prevents us from doing so.

As we reflect on this timeless encounter, we will look at two key aspects:

    1. How can we obtain this heavenly treasure? 

    2. Biblical examples of those who have achieved it. 

May the Holy Spirit illuminate our hearts and minds, challenging us to truly evaluate where our treasure lies.

I. HOW CAN WE OBTAIN THIS HEAVENLY TREASURE?

The rich young man's encounter with Jesus reveals the demanding, yet incredibly rewarding, path to storing up treasure in heaven. It’s a path marked by wholehearted commitment.

A. Following Jesus Without Reservation: Jesus calls us to a singular loyalty, a commitment that places Him above all else, regardless of the circumstances. There can be no divided heart when it comes to following Christ. In Matthew 10:37, Jesus declares, "Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me." This is not a call to despise our families, but to elevate our love for Christ to the supreme position in our lives. If family, career, reputation, or anything else takes precedence, we are not truly worthy of Him.

B. Being Willing Even to Give Up Our Life: The call to follow Jesus is so profound that it demands our very lives, if necessary. Matthew 10:38-39 states, "Whoever does not take up their cross and follow me is not worthy of me. Whoever finds their life will lose it, and whoever loses their life for my sake will find it." To "take up one's cross" means to embrace suffering, self-denial, and even death for Christ’s sake. Our own lives, our self-preservation, our personal comfort should not be an obstacle. If necessary, we should be willing to lose our lives for Him, knowing that in doing so, we will truly find eternal life.

C. Renouncing Our Possessions: This was the sticking point for the rich young ruler, and it remains a challenge for many today. Luke 14:33 makes it abundantly clear: "In the same way, those of you who do not give up everything you have cannot be my disciples." This is not a symbolic renunciation; it is a real willingness of the heart to hold everything loosely, to recognize that nothing we possess is truly ours, but rather a stewardship from God. It means being ready and willing to lay down our material wealth, our status, our comforts, if Christ calls us to do so, or if they become an idol in our hearts.

D. Application: The rich young ruler refused to let go of what he loved, and thus he missed the greatest invitation of his life. We must ask ourselves: What things are preventing us from following Jesus wholeheartedly? Is it our money, our career, our desire for comfort, our reputation, our relationships, our hobbies, our personal plans? If we do not let go of these earthly things, if we cling to them more tightly than we cling to Christ, we risk losing the eternal. The temporary will obscure the truly valuable.

II. BIBLICAL EXAMPLES OF THOSE WHO GOT THIS TREASURE

The good news is that throughout history, many have answered this radical call and received the heavenly treasure. Their lives stand as powerful testimonies to the wisdom of choosing Christ above all else.

A. Moses – Hebrews 11:24-26: This great leader of Israel demonstrated incredible faith. "By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be ill-treated along with the people of God rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward." Moses rejected the privileges, power, and vast wealth of the Egyptian palace. He preferred suffering and identification with God's despised people, because he was looking toward the eternal reward, the heavenly treasure.

B. Abraham – Hebrews 11:8-10: The father of faith is another prime example. "By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God." He obeyed, not knowing where he was going, because his ultimate hope was not in an earthly dwelling but in the heavenly city, the New Jerusalem.

C. Other examples in Hebrews 11: The "hall of faith" is filled with those who renounced the world to live by faith. Noah, Abel, Enoch, and countless others mentioned throughout this chapter "lived as strangers and exiles on the earth," seeking a better, heavenly home (Hebrews 11:13-16). They placed their hope and their treasure in God and His eternal promises.

D. The Apostle Paul – Philippians 3:4-8; 2 Timothy 4:7-8: Paul, perhaps more than anyone, embodies this principle. Despite his impressive earthly credentials—his heritage, his legalistic righteousness—he declared in Philippians 3:7-8: "But whatever were gains to me I now consider as loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ." He considered everything that once brought him earthly prestige and gain as mere rubbish, so that he might gain Christ. At the end of his life, he could confidently declare in 2 Timothy 4:7-8, "I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing." He received his heavenly treasure.

E. Peter, Andrew, James, and John – Matthew 4:18-22: These humble fishermen represent the immediate and radical response. When Jesus called them, "Come, follow me…," they immediately left their nets, their boats, and even their family to follow the Master. Their reward was not earthly wealth, but direct service in the Kingdom of God and an eternal inheritance.

F. Application: What united all these biblical figures? They obtained heavenly treasure because they consistently put God and His eternal kingdom first. Their lives demonstrate the truth of John 12:26: "Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me." God Himself honors those who wholeheartedly serve and follow His Son.

1. What Happens When We Resist the Holy Spirit? Acts 7:51
2. Five Decisions We Must Make as Christians
3. How to Be an Exemplary Young Christian Acts 16:1-3; 2 Timothy 1:5; 3:15

Conclusion

My dear friends, today, right now, you too can have treasure in heaven. But it is entirely up to you. It is a choice we each must make.

What will you do with Jesus' profound, challenging, and infinitely loving invitation? "Come, follow me… and you will have treasure in heaven." (Mark 10:21).

You only have one life, one precious opportunity to make this choice. Don't waste it clinging to fleeting earthly things that will one day perish. Don't be like the rich young ruler, who walked away sad from the greatest offer ever made.

Choose to follow Christ today. Remember, earthly things are temporary, subject to decay, theft, and loss. Heavenly things are eternal, secure, and infinitely valuable. To reject Christ, to cling to the world, is to lose everything that truly matters. But to follow Him, to surrender your all, is to gain everything—eternal life, true purpose, and an incorruptible treasure in heaven.

May God give us the grace and courage to make that choice today. Amen.

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Bible Study: Salvation – What Jesus Taught About It

 Bible Study: Salvation – What Jesus Taught About It

Key text: “For the Son of Man came to seek and to save that which was lost.” (Luke 19:10)

I. Introduction: The Mission of Jesus

    • Jesus' arrival on earth was not accidental but a deliberate act with a clear and central purpose: to save humanity from eternal separation from God. 

        ◦ From the very announcement of His birth, Jesus' saving purpose was evident. The angel declared that He would save His people from their sins (Matthew 1:21). Simeon recognized the infant Jesus as God's salvation, a light to the Gentiles and glory to Israel (Luke 2:29-30). 

        ◦ Christ's entire earthly life, from His humble birth to His sacrificial death and glorious resurrection, was intentionally directed towards fulfilling this profound mission of divine love and redemption for a lost world. 

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II. The Need for Salvation

    • 1. What is the human condition after sin? 

        ◦ Reading: Genesis 6:5; Psalm 51:5; Matthew 15:19 

            ▪ The Scriptures paint a stark picture of humanity's fallen state. Genesis 6:5 describes the pervasive wickedness in Noah's time, highlighting the inclination of human thought towards evil. Psalm 51:5 acknowledges the inherent sinfulness from conception. Jesus Himself identified the source of evil actions as originating from within the human heart (Matthew 15:19). 

            ▪ Therefore, human nature, apart from God's grace, is fundamentally corrupt and inclined towards evil thoughts, desires, and actions. 

            ▪ This inherent sinfulness caused a fundamental separation and alienation between a holy God and sinful humanity (Isaiah 59:2). Sin erected a barrier that prevents a natural, unbroken relationship with our Creator. 

III. God's Plan of Salvation

    • 2. What is God's plan to save humanity? 

        ◦ Reading: John 3:16; Galatians 4:4; 1 Peter 1:19-20; Revelation 13:8 

            ▪ The core of God's plan is revealed in John 3:16, the most concise summary of the Gospel: "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." Jesus was sent by the Father for this singular and ultimate purpose: to take upon Himself the burden of our sins and die in our place, offering the just for the unjust. 

            ▪ This plan of salvation was not an afterthought but was eternal, conceived and planned by God before the very foundation of the world (1 Peter 1:19-20; Revelation 13:8). The sacrifice of the "Lamb slain from the foundation of the world" underscores the preordained nature of Christ's redemptive work. God, in His foreknowledge and love, had already prepared the way for our salvation before sin even entered the world. 

IV. Jesus' Work for Humanity

    • 3. How did Jesus define His mission? 

        ◦ Reading: John 12:47 

            ▪ Jesus Himself clearly articulated His primary purpose: "If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world." His initial coming was marked by grace and an offer of salvation, not condemnation. 

    • 4. What did Jesus do for us on the cross? 

        ◦ Reading: John 10:15; 1 Peter 2:24 

            ▪ Jesus willingly and sacrificially laid down His life for us, His sheep (John 10:15). On the cross, He bore our sins in His own body on the tree, so that we might die to sin and live to righteousness (1 Peter 2:24). He took our guilt, the penalty of our sin, upon Himself, offering us the possibility of justification – being declared righteous in God's sight. 

V. The Joy of Heaven and the Value of Salvation

    • 5. What did Jesus teach about heavenly joy? 

        ◦ Reading: Luke 15:4-7 

            ▪ Through the parables of the lost sheep, the lost coin, and the lost son, Jesus vividly illustrated the immense joy in Heaven over even one sinner who repents. He emphasized that there is more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 

            ▪ Jesus portrays Himself as the Good Shepherd who diligently seeks out the lost sheep, representing humanity, and brings us home safely to the fold of God's love. The recovery of the lost brings immense joy to the heavenly community. 

VI. Faith and Grace: The Path to Salvation

    • 6. Does salvation depend on our works?

        ◦ Reading: Ephesians 2:8-9; Galatians 2:16 

            ▪ The resounding answer from Scripture is no. Salvation is not earned or attained through human effort or good works. Ephesians 2:8-9 unequivocally states: "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." Similarly, Galatians 2:16 declares that a person is not justified by works of the law but through faith in Jesus Christ. 

            ▪ We are saved solely by God's unmerited favor – grace – which we receive through faith in Jesus Christ, not by anything we have done or could do. 

    • 7. How can a human being achieve salvation?

        ◦ Reading: Acts 16:31; 1 John 5:11-12; Romans 4:4-5 

            ▪ Salvation is achieved through a personal act of faith in Jesus Christ. Acts 16:31 provides the clear directive: "Believe in the Lord Jesus, and you will be saved." 1 John 5:11-12 emphasizes that eternal life is found exclusively in God's Son; whoever has the Son has life, and whoever does not have the Son of God does not have life. Romans 4:4-5 further clarifies that salvation is a gift received by faith, not a wage earned by works; God justifies the ungodly who put their trust in Him. 

            ▪ Therefore, a human being achieves salvation by believing in and trusting Jesus Christ as Lord and Savior, acknowledging their need for His forgiveness and accepting His sacrifice on their behalf. Salvation is a free gift received by faith. 

VII. The Place of Works in the Christian Life

    • 8. What is the role of good works? 

        ◦ Reading: Ephesians 2:10; James 2:17; John 15:5,8; Matthew 25:37-40 

            ▪ While good works are not the cause or means of salvation, they are the natural and inevitable result of a truly transformed life. Ephesians 2:10 states that we are God's workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. 1 James 2:17 emphasizes that faith without works is dead, highlighting that genuine faith will always produce corresponding actions. Jesus Himself taught that those who abide in Him will bear much fruit, bringing glory to the Father (John 15:5,8). The examples in Matthew 25:37-40 illustrate how those who have truly encountered Christ will naturally express their faith through acts of love and service towards others.   

            ▪ Therefore, good works are not the root of salvation but the fruit. Genuine faith, rooted in a transformed heart by the Holy Spirit, will inevitably produce actions that reflect the character of Christ and demonstrate the reality of our salvation. 

1. Bible Study: The Canaanites - Inhabitants of the Promised Land
2. Bible Study: The Magnificat Luke 1:46-55
3. Bible Study on Grace

VIII. Conclusion

    • Salvation is not a human invention or achievement but a profound plan of divine love, conceived in eternity before the creation of the world. 

    • We are saved exclusively by the unmerited grace of Jesus Christ, received through faith in His person and work, and not by any effort or good works of our own. 

    • When we accept Christ by faith, His perfect righteousness is credited (imputed) to our account, and our sin is transferred to Him. 

    • Good works are not the cause of our salvation but serve as visible evidence of a genuine faith and a life transformed by God's grace. They are the natural outflow of a heart changed by encountering the saving love of Jesus. 

    • Ultimately, it is Jesus who chose us and destined us for eternal life through His saving work (John 15:16; 1 Thessalonians 5:9). Our salvation is entirely dependent on His gracious initiative and our faith-filled response.

Church of Christ- Considering Vocational Ministry? 

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What Happens When We Resist the Holy Spirit? Acts 7:51

 Resisting the Holy Spirit: A Call to Open Hearts and Ears

We turn our attention to a profound and challenging passage from the book of Acts, a moment of profound spiritual confrontation. Our text is Acts 7:51, where the Spirit-filled Stephen courageously declares: "You stiff-necked people, with uncircumcised hearts and ears! You are just like your ancestors: You always resist the Holy Spirit!"

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In this powerful declaration, Stephen confronts the Jewish leaders for their persistent rejection of God's messengers throughout history, culminating in their rejection of Jesus Christ Himself.

The word "resist" that Stephen uses here is not passive; it means to actively oppose, to push back against, to deliberately reject the work and leading of the Holy Spirit. It’s a willful opposition to divine influence.

Stephen further describes them as "uncircumcised in heart and ears." This vivid imagery points to a spiritual insensitivity, a hardened heart, and ears that are closed to the truth. In Acts 7:57, we see the immediate, visceral reaction of those who heard him: "At this, they covered their ears and, yelling at the top of their voices, they all rushed at him." They physically demonstrated their spiritual resistance.

Today, we will consider this powerful passage and ask ourselves a vital question for our own spiritual lives: When do we resist the Holy Spirit?

We will explore this through two main points, seeing how our own hearts and actions can, at times, mirror the resistance Stephen condemned.

I. WE RESIST THE HOLY SPIRIT WHEN WE ARE STUBBORN-NECKED

Stephen’s opening accusation is piercing: "You stiff-necked people..."

A. "Stiff-neckedness" is a profound symbol of spiritual rebellion. Throughout the Old Testament, Israel was frequently called "stiff-necked" for having strayed from God's path, for their persistent rebellion and refusal to obey. Think of the incident at Mount Sinai in Exodus 32:8-9, where after receiving the Law, they quickly made a golden calf, and the Lord said to Moses, "I have seen these people," the LORD said to Moses, "and they are a stiff-necked people." They turned aside quickly from the way He commanded them.

    • Application: We resist the Holy Spirit when we, like ancient Israel, stray from the right path, ignore the clear directives of God's Word, or stubbornly follow our own desires and impulses instead of His revealed will. It's the attitude that says, "I know what God says, but I'll do it my way." 

God, in His grace, even commanded Israel not to stiffen their necks. In Deuteronomy 10:13-21, Moses reminded them of God's goodness and expected response: "And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?" They were expected to keep His commandments, to love the stranger among them, to fear God, and to serve Him with all their being.

    • Application: Genuine obedience, a heart yielded to God's commands, is the antidote to spiritual stiff-neckedness. It prevents us from hardening our hearts and resisting the Spirit's leading. 

B. We resist when we do not submit to God. 2 Chronicles 30:8 urges, "Do not be stiff-necked, as your ancestors were; submit to the Lord and come to his sanctuary, which he has consecrated forever." Submission is the opposite of resistance. It is acknowledging God's authority and aligning our will with His.

C. We resist when we reject correction. Proverbs 29:1 warns: "Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy." The Holy Spirit often brings correction through God's Word, through wise counsel, or through the consequences of our actions. Failing to accept righteous rebuke, stubbornly clinging to our own perceived rightness in the face of truth, is a direct act of rebellion against the Spirit's work in our lives. It's refusing to change course when God is clearly telling us we are headed in the wrong direction.

Conclusion for Point I: When we refuse to obey God's Word, when we defiantly follow our own path, or when we stubbornly reject correction that is clearly rooted in truth, we are actively resisting the leading and the work of the Holy Spirit in our lives. This stubbornness is a spiritual barrier that hinders God's purposes for us.

II. WE RESIST THE HOLY SPIRIT WHEN WE CLOSE OUR EARS TO THE TRUTH

Stephen's second accusation was equally piercing: "…with uncircumcised hearts and ears!" This speaks to a deliberate refusal to hear God's message.

A. In Acts 7:57, we see the Jews' stark reaction: they literally stopped their ears so as not to hear Stephen's exhortation. They didn't want to be confronted with the truth of their sin, their history of rebellion, and their ultimate rejection of the Messiah. The truth was too painful, too condemning, so they chose to shut it out. This is a powerful illustration of actively resisting the Holy Spirit by refusing to engage with divine truth.

B. The Bible consistently insists on the profound importance of hearing the Word of God:

    • In Exodus 19:5, God promised Israel, "Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession." Hearing and obeying God's voice brings immense blessing. 

    • Proverbs 15:31 tells us, "Whoever listens to a life-giving rebuke will be at home among the wise." An ear that is open to correction is an ear that learns and grows. 

    • Jesus Himself repeatedly emphasized the importance of hearing, as seen in Matthew 13:9 and 43, "Whoever has ears, let them hear." 

    • The messages to the seven churches in Revelation 2-3 consistently conclude with the admonition, "Whoever has ears, let them hear what the Spirit says to the churches." The Holy Spirit speaks, and we are called to listen. 

    • And fundamentally, Romans 10:17 declares, "Consequently, faith comes from hearing the message, and the message is heard through the word about Christ." If we do not hear, we cannot grow in faith. 

C. Sadly, many hear with heaviness, are dull of hearing, or hear with indifference.

    • In Matthew 13:15, Jesus speaks of those whose "ears are hard of hearing, and their eyes have they closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them." This is a deliberate closing off from understanding. 

    • The author of Hebrews 5:11 laments, "We have much to say about this, but it is hard to make it clear to you because you no longer try to understand." They had become "dull of hearing." 

    • Some simply hear with indifference, allowing God's Word to go in one ear and out the other, never truly engaging with it. 

Instead, we must listen willingly, with eager attention, as the crowd did when Jesus spoke in Luke 12:37 (referring to the readiness of servants) and Luke 9:44 (Jesus telling His disciples to listen to His words). When we reject Jesus and His message, we also reject the Father and the Spirit. Jesus Himself stated in Luke 10:16, "Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me." This includes the Spirit who carries that message.

Conclusion for Point II: When we deliberately ignore the Word of God, when we avoid being exposed to its truth, or when we simply listen with apathy and indifference, we are effectively closing our hearts and ears to the Holy Spirit. We are resisting His attempts to speak to us, to guide us, and to transform us.

1. Five Decisions We Must Make as Christians
2. How to Be an Exemplary Young Christian Acts 16:1-3; 2 Timothy 1:5; 3:15
3. Why Should People Fear God?

Conclusion

My dear friends, Stephen’s powerful confrontation in Acts 7 serves as a timeless warning for all believers. To resist the Holy Spirit is to reject His work, His life-giving Word, and His essential correction.

It is a grave matter to be stiff-necked, to stubbornly refuse to obey God's revealed will. It is equally grave to be closed-eared, to willfully ignore the truth of God's Word when it is spoken to us.

Let us examine our own hearts today. Are we stiff-necked in any area of our lives, refusing to submit to God's clear commands or to accept His correction? Are we closing our ears to any truth the Holy Spirit is trying to impress upon us, perhaps through Scripture, through a sermon, through a wise brother or sister, or through the quiet conviction of our conscience?

May we, by God’s grace, humble ourselves before the Lord. May we cultivate open hearts and eager ears, always ready to hear, to obey, and to be transformed by the blessed work of the Holy Spirit in our lives. Only then can we truly walk in the path of righteousness and bear fruit for the glory of God.

Amen.

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Book Review: Shaken: Discovering Your True Identity in the Midst of Life's Storms by Tim Tebow

  Shaken: Discovering Your True Identity in the Midst of Life's Storms by Tim Tebow

Tim Tebow, an athlete whose career has transcended sports to become a public figure known for his outspoken Christian faith, offers readers a deeply personal and inspirational message in his book, Shaken: Discovering Your True Identity in the Midst of Life's Storms. Following his highly publicized transition from NFL star to minor league baseball player, Tebow uses his own experiences of unexpected career shifts, public scrutiny, and personal challenges to explore the profound question of where one's true identity lies when external circumstances are, well, shaken.

The central premise of Shaken revolves around the idea that our identity should not be rooted in fleeting achievements, public opinion, or even our chosen profession, but rather in something immutable and eternal—specifically, in one's relationship with God. Tebow candidly shares the emotional rollercoaster of being cut from NFL teams, facing criticism, and navigating an uncertain future. Through these narratives, he illustrates how moments of doubt, disappointment, and public failure can paradoxically become opportunities for deeper spiritual growth and a stronger understanding of self. He emphasizes that true security and purpose are found not in what we do, but in who we are in Christ, regardless of life's unpredictable storms.

Tebow's writing style is direct, earnest, and highly motivational. He speaks from the heart, often sharing vulnerable moments and personal reflections that make him relatable to the reader. The book is replete with anecdotes from his athletic career, mission trips, and personal life, which serve to illustrate his points about perseverance, faith, and finding meaning beyond worldly success. His tone is consistently encouraging and hopeful, reflecting his unwavering belief in God's plan and presence even in difficult times. The language is accessible, making it an easy and engaging read for a broad audience, particularly those who appreciate inspirational memoirs with a strong faith component.

One of the book's significant strengths lies in Tebow's authenticity. He doesn't shy away from admitting his own struggles with insecurity, fear, and the desire for external validation. This vulnerability makes his message about finding identity in Christ all the more powerful, as it comes from someone who has genuinely grappled with these issues in the public eye. The book offers practical encouragement for navigating setbacks, maintaining a positive outlook, and trusting in a higher purpose when life doesn't go according to plan. It serves as a reminder that even in moments of perceived failure, there can be profound lessons and opportunities for spiritual deepening.

However, readers should note that Shaken is explicitly a Christian inspirational book. Its core message, themes, and solutions are deeply rooted in evangelical Christian theology.  

In conclusion, Shaken: Discovering Your True Identity in the Midst of Life's Storms is a heartfelt and inspiring read for anyone facing personal or professional challenges, particularly those within the Christian faith. Tim Tebow offers a powerful testimony to the resilience that comes from rooting one's identity in something greater than worldly success. It's a book that encourages readers to find peace and purpose amidst uncertainty, reminding them that even when life shakes us, our true identity can remain unshaken.

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Book Review: On Classical Trinitarianism: Retrieving the Nicene Doctrine of the Triune God by Matthew Barrett

  On Classical Trinitarianism: Retrieving the Nicene Doctrine of the Triune God by Matthew Barrett

In an intellectual climate where theological concepts are often re-evaluated, re-interpreted, or even discarded in the pursuit of perceived relevance, Matthew Barrett's On Classical Trinitarianism: Retrieving the Nicene Doctrine of the Triune God stands as a powerful and meticulously argued call for a return to the historic understanding of the Trinity. Barrett, a prominent Reformed theologian and author, undertakes the ambitious task of not only explaining but passionately defending the classical Trinitarianism enshrined in the Nicene Creed, arguing for its enduring necessity and profound implications for Christian theology and worship.

The central thesis work is that the contemporary church, particularly in evangelical circles, has often drifted from or misunderstood the classical doctrine of the Trinity, leading to various theological errors and a diminished appreciation for the triune nature of God. He contends that a robust retrieval of Nicene Trinitarianism—with its emphasis on divine simplicity, impassibility, eternal generation of the Son, and eternal procession of the Spirit—is crucial for maintaining a coherent and biblical understanding of God. Systematically addresses common modern departures from this classical view, such as various forms of social Trinitarianism that risk tritheism, or interpretations that undermine the eternal relations within the Godhead. He argues that the Nicene framework provides the necessary guardrails to preserve the unity of God while affirming the distinct persons of the Father, Son, and Holy Spirit.

Scholarly rigor, theological precision, and passionate conviction. He engages deeply with historical theology, drawing extensively from the Church Fathers, medieval scholastics, and Reformation thinkers to demonstrate the continuity of classical Trinitarian thought. While the subject matter is inherently complex and necessitates a certain level of theological literacy from the reader, strives for clarity, carefully defining terms and explaining intricate concepts. His tone is both polemical (in the sense of arguing against perceived errors) and deeply devotional, as he consistently highlights how a proper understanding of the Trinity leads to profound worship and a richer Christian life.

One of the book's greatest strengths is its comprehensive scope. Book leaves few stones unturned, tackling difficult questions related to divine simplicity, eternal generation, the filioque clause, and the relationship between the economic and immanent Trinity. He meticulously unpacks the implications of various Trinitarian models, showing how deviations from the classical view can lead to unintended theological consequences. For those seeking a deep dive into the historical and systematic intricacies of the Trinity, this book offers an unparalleled resource.

However, due to its academic depth and detailed engagement with historical and systematic theology, On Classical Trinitarianism is not a book for the casual reader. It demands careful attention and a willingness to grapple with sophisticated theological arguments. Strives for clarity, the inherent complexity of the subject matter means that readers without a foundational understanding of theological concepts might find parts of the book challenging. This is a strength for its target audience—theologians, pastors, and serious students of doctrine—but it might limit its accessibility for a broader lay readership.

In conclusion, On Classical Trinitarianism: Retrieving the Nicene Doctrine of the Triune God is a monumental achievement in contemporary systematic theology. Matthew Barrett has produced a magisterial work that is both a scholarly defense and a passionate call for the church to reclaim its rich Trinitarian heritage. For anyone serious about understanding the Christian doctrine of God in its historical depth and systematic coherence, this book is an indispensable and highly recommended read. It is a powerful reminder that the ancient paths often lead to the most profound truths.

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