Bible Study: Redemption — The Price of Our Freedom

February 26, 2026 Bible Studies

Bible Study: Redemption — The Price of Our Freedom

Theme: The Work of Christ as Ransom and Liberator

Base Text: Romans 3:23–24

I. Introduction: The Meaning of Redemption

1. Etymological Definition

• Greek: Lytron means "ransom price," a term used in the ancient world for the money paid to release a slave or a prisoner of war.

• Latin: Redimere means "to buy back."

• The Core Idea: Redemption is liberation through the payment of a price.

2. Biblical Concept

Theologically, redemption is the bedrock of salvation. It encompasses:

• Deliverance from sin and its penalty.

• Justification (legal standing), Reconcilliation (relational standing), and Sanctification (moral standing).

II. Redemption in the Old Testament

The Old Testament establishes the legal and sacrificial "shadows" that Christ would eventually fulfill.

1. Redemption of the Firstborn (Exodus 13:2, 13)

The firstborn belonged to God. An "unclean" animal (like a donkey) could be redeemed only by the sacrifice of a lamb.

• Principle: Substitution.

• Doctrine: Vicarious Substitution (Isa. 53:4-6).

2. The Ransom for a Guilty Life (Exodus 21:28-30)

In certain legal cases, a person deserved death but was allowed to pay a price (kopher) to redeem their life.

• Principle: Life for life, but with a provision for ransom.

• Doctrine: Propitiation (The wrath/legal demand is satisfied through payment).

3. The Census Ransom (Exodus 30:12)

Every Israelite paid a half-shekel as a "covering" for their soul to prevent a plague.

• Principle: Acknowledgment of debt to God.

• Doctrine: Atonement (The covering of guilt).

4. National Redemption and the Go'el

In Isaiah 43:3, God acts as the Deliverer of Israel. This introduces the concept of the Go'el (Kinsman-Redeemer), famously illustrated in the Book of Ruth—a relative who pays the debt of a family member to restore their inheritance.

III. Redemption in the New Testament

While the Old Testament points the way, the New Testament reveals the fulfillment in the Person of Jesus.

1. The Human Condition: Slavery

Before Christ, humans are not merely "making mistakes"; they are slaves to sin (John 8:34-36; Romans 6:16-22).

• Doctrine: Total Depravity. Man is morally incapable of liberating himself from the marketplace of sin.

2. The Price of Redemption

• Scriptures: Romans 3:24-25; 1 Peter 1:18-19; Revelation 5:9-10.

• The Payment: Not silver or gold, but the precious blood of Christ.

• Nature of the Sacrifice: Christ was not a victim of "divine abuse." He offered Himself voluntarily (John 10:17-18) as the substitute Lamb.

IV. The Effects of Redemption

1. Freedom from the Dominion of Sin

We were once involuntary slaves to sin; now, we are free to voluntarily obey God (Romans 6:6-7; Galatians 5:1). This is not "freedom to do whatever we want" (licentiousness), but a new servanthood of love.

2. Change of Nature and Adoption

We become partakers of the divine nature (2 Peter 1:4) and are legally adopted as children of God (Hebrews 2:11-12).

3. Participation in Christ’s Complete Work

The redemption of Christ follows a specific theological order (Ordo Salutis):

Aspect	Present Reality	Future Reality
Justification	Already received (Legal status)	—
Sanctification	Current ongoing process	—
Resurrection	Guaranteed by the Spirit	Physical fulfillment
Glorification	Promised / "As if" done	Manifestation in eternity

V. The Trinitarian Dimension

Redemption is a coordinated effort by the Triune God (Ephesians 1:3-14):

1. The Father planned it (Election).

2. The Son executed it (Ransom).

3. The Spirit applies it (Sealing/Guarantee).

VI. Ethical Consequences of Redemption

1 Corinthians 6:19-20: "You were bought at a price. Therefore honor God with your bodies."

Because we have been purchased:

• We no longer belong to ourselves.

• We are the Temple of the Holy Spirit.

• We must glorify God in our sôma (the whole person: physical, emotional, and volitional).

VII. Redemption: The "Already" and the "Not Yet"

According to Romans 8:23, we experience a tension:

• Already: Our spirits are redeemed and our debt is canceled.

• Not Yet: We still groan, waiting for the redemption of our bodies (the final resurrection).

Bible Study: Redemption — The Price of Our Freedom

VIII. Theological Conclusion

Redemption is the final answer to the human dilemma. It provides:

1. Liberation from the guilt of sin (Justification).

2. Liberation from the power of sin (Sanctification).

3. Future liberation from the presence of sin (Glorification).

The world lies under the power of the wicked one, but because of the ransom paid at Calvary, we are God’s exclusive property.

Reference:

Isaltino Gomes Coelho Filho https://www.isaltino.com.br

Bible Study: Sanctification—The Process of Becoming Like Christ

February 26, 2026 Bible Studies

Bible Study: Sanctification—The Process of Becoming Like Christ

Theme: Transformation, Holiness, and Spiritual Growth

Base Texts: John 17:17; 1 Thessalonians 4:3

Introduction

Sanctification is the ongoing process that begins at regeneration and leads the believer toward God’s full purpose: forming the character of Christ through the power of the Holy Spirit. It is not mysticism or eccentric behavior, but a practical, ethical, and relational transformation.

Doctrinal Definition: Sanctification is the continuous work of God’s grace by which He separates the believer from sin and progressively conforms them to the image of Christ.

I. Biblical Terminology of Holiness

1. In the Old Testament

• Terms: Qadosh (holy), Qadash (to sanctify), Qodesh (holiness).

• Concept: To "set apart for a purpose." It is not isolation from society, but a change of "sphere."

• Leviticus 19:2: "Be holy because I, the Lord your God, am holy."

• Insight: Holiness is not fleeing from the world, but living a distinct life within it.

2. In the New Testament

• Terms: Hágios (holy/saint), Hagiázō (to sanctify).

• Concept: Belonging to God, reserved exclusively for His use.

• 1 John 2:15-16: To be holy is to live above the corrupted moral system of the world.

II. The Foundation: The Holiness of God

Human sanctification is only understood through the lens of Divine holiness.

1. God is Incomparable: He is unique in His purity (Exodus 15:11; 1 Samuel 2:2).

2. Holiness as Character: God does not simply avoid evil; evil is fundamentally incompatible with His nature (Isaiah 57:15; James 1:17).

3. The Church's Reflection: As a "holy nation," the Church is called to mirror this attribute to the world (1 Peter 1:16, 2:9).

III. How Does Sanctification Happen?

Biblical sanctification has two simultaneous movements:

• A) The Negative Aspect: Breaking with Sin

◦ Involves a change of mentality and abandoning the "old man" (2 Corinthians 6:14–7:1; Ephesians 2:1-3). It is living coherently with our new nature.

• B) The Positive Aspect: Developing Christ's Character

◦ Walking as children of light and producing fruit (Ephesians 5:1-18).

◦ The Evidence: The Fruit of the Spirit (Galatians 5:22-23) is the practical proof of sanctification.

IV. The Spiritual Battle

Sanctification is not a passive stroll; it is a battle.

• The Armor: We use truth, righteousness, faith, and the Word of God (Ephesians 6:10-18).

• The Strategy: Jesus defeated Satan using the Word (Matthew 4:4-10).

• The Order: We must first submit to God before we can effectively resist the Devil (James 4:7).

V. The Purpose of Sanctification

Holiness is not an end in itself; it is for service.

• Preparation: We are vessels prepared for the Master’s use (2 Timothy 2:21).

• Christification: As Paul says in Galatians 2:20, "It is no longer I who live, but Christ lives in me." Sanctification is the "Christ-filling" of the believer.

VI. The Role of the Trinity

1. The Father: He disciplines and perfects His children (Hebrews 12:5-11).

2. The Son: Christ is our sanctification and our perfect model (1 Corinthians 1:30; 1 John 2:6).

3. The Holy Spirit: He produces the inner transformation and guides the believer (2 Thessalonians 2:13; Romans 8:14).

VII. Human Responsibility

Sanctification involves a "monergistic" start (God acts alone in regeneration) but a "synergistic" process (we cooperate with God).

• Romans 12:1-2: We must offer ourselves and renew our minds.

• Philippians 2:12-13: We "work out" our salvation because God is "working in" us.

VIII. How to Grow in Sanctification

To sharpen the reflection of Christ, we must practice spiritual disciplines:

• Sincere Will: No one is sanctified against their own volition.

• Daily Word: Hiding the Word in our hearts to avoid sin (Psalm 119:11).

• Constant Prayer: Staying alert in the Spirit (Ephesians 6:18).

• Christian Mutuality: Growing through fellowship and accountability (Hebrews 10:25; Romans 1:11-12).

IX. The Final Goal

Hebrews 12:14: "Without holiness no one will see the Lord."

• Past: Positional sanctification (at conversion).

• Present: Progressive sanctification (daily life).

• Future: Glorification (conformity to His image, Romans 8:29).

Bible Study: Sanctification—The Process of Becoming Like Christ

Conclusion

Sanctification is the process of losing our "self-centered" shape to take on the "Christ-centered" shape. It is a grueling yet glorious journey from who we were to who God designed us to be.

Bible Study: The Voice of God—How Does He Speak?

February 26, 2026 Bible Studies

Bible Study: The Voice of God—How Does He Speak?

Theme: Divine Revelation, Discernment, and Spiritual Sensitivity

Base Text: Hebrews 1:1-2

Introduction

One of the deepest longings of the human heart is to hear the voice of God. True prayer is not a monologue, but a dialogue; where there is a petition, there must be a response. The fundamental question is not if God speaks, but how He speaks and how we can discern His voice.

Central Doctrine: Divine Revelation > God is a self-revealing God. He is neither silent nor distant. As Hebrews 1:1-2 states, He spoke through prophets in the past, but in these last days, He has spoken to us by His Son.

I. How Does God Speak Today?

Text: Revelation 2:7 — "Whoever has ears, let them hear what the Spirit says to the churches."

God speaks in an orderly and coherent manner through three primary channels:

1. The Written Word: Objective revelation.

2. The Holy Spirit: Internal illumination.

3. The Church: External confirmation.

The Doctrine of the Sufficiency of Scripture

• 2 Timothy 3:16-17: All Scripture is God-breathed.

• The Golden Rule: God never contradicts His Word. Any "revelation" that bypasses or opposes Scripture must be rejected.

II. The Bible: Objective and Infallible Revelation

The Bible is the primary filter through which all other "voices" must pass.

A) The Word as Light

• Psalm 119:105: "Your word is a lamp for my feet..."

• The Word reveals God’s character, defines sin versus holiness, and provides a framework for decision-making.

• Doctrine: Verbal and Plenary Inspiration. The Bible does not merely contain thoughts about God; it is the Word of God (2 Peter 1:21).

B) Praying the Scriptures

When we pray using the language of the Bible, we:

• Align our desires with God’s will.

• Avoid dangerous spiritual subjectivism (relying on "feelings").

• Grow in sanctification (John 17:17).

III. The Holy Spirit: The Internal Voice

The Holy Spirit does not bring new doctrinal revelation; rather, He illuminates what has already been revealed in the Bible.

A) The Doctrine of Illumination

• John 14:26: "The Advocate... will teach you all things."

• Revelation was completed in the Scriptures; Illumination is the Spirit opening the believer's understanding to apply that truth.

B) The Inner Witness

• Romans 8:16: "The Spirit himself testifies with our spirit..."

• This witness produces deep peace, balanced conviction, and a confirmed identity in Christ. It is not a fleeting emotion, but a steady assurance aligned with biblical truth.

C) Spiritual Discernment

• 1 Corinthians 2:14: The "natural man" cannot discern the things of the Spirit.

• Doctrine: Regeneration. Without being "born again" (John 3:3), true spiritual perception is impossible.

IV. How to Discern the Voice of God

Not every voice in our heads or every "prophetic word" is from God. We must "test the spirits" (1 John 4:1).

Test	Scriptural Basis	Description
Biblical Alignment	Malachi 3:6	God does not change. If it contradicts the Bible, it is not God.
The Fruit Test	Galatians 5:22-23	God’s voice produces love, peace, and self-control, not chaos.
The Peace Test	2 Timothy 1:7	God does not give a spirit of fear or extreme anxiety.
The Counsel Test	Proverbs 11:14	There is safety in many advisers. The Church protects us from self-deception.

V. Practices to Improve Spiritual Hearing

Hearing God is a spiritual discipline that requires intentionality.

1. Solitude and Silence: Jesus frequently withdrew to lonely places to pray (Mark 1:35). In a generation of constant noise, silence is the greenhouse of spiritual sensitivity.

2. Spiritual Journaling: Habakkuk 2:2 says, "Write the vision." Keeping a record helps you evaluate consistency over time and prevents impulsive decisions.

3. Immediate Obedience: James 1:22 urges us to be "doers of the word."

◦ Obedience amplifies spiritual sensitivity.

◦ Disobedience hardens the heart (Hebrews 3:15).

Bible Study: The Voice of God—How Does He Speak?

VI. Fundamental Theological Principles

1. God is Personal: He speaks because He is relational (Genesis 3:9).

2. God is Sovereign: He speaks when He wants and how He wants.

3. God is Coherent: He never contradicts His own nature.

4. The Purpose of His Voice: It is not to satisfy our curiosity, but to produce holiness, direct our mission, and manifest His glory.

Bible Study: The Image of God in Man Genesis 1:26-27

February 26, 2026 Bible Studies

Bible Study: The Image of God in Man

Theme: Identity, Fall, Redemption, and Practical Living

Base Text: Genesis 1:26-27

Introduction

The search for identity is inherent to the human experience. We constantly ask: Who am I? What is my purpose? The Bible reveals that our true identity is not found in achievements, social status, or earthly relationships. Instead, it is rooted in being created in the Imago Dei (the Image of God) and being restored through Christ. This study examines the functional loss of this image in the Fall and its full restoration through redemption.

I. Creation and the Image of God

Text: Genesis 1:26-27 — "Then God said, 'Let us make man in our image, after our likeness...'"

1. The Meaning of "Image" and "Likeness"

These terms do not refer to physical form (since God is Spirit, John 4:24), but to communicable attributes—qualities God shares with humanity:

• A) Spiritual Dimension: The capacity for communion with God, moral consciousness, and responsible free will.

◦ Ecclesiastes 3:11: God has set eternity in the human heart.

• B) Moral Dimension: The ability to distinguish between good and evil, reflecting divine holiness.

◦ Ephesians 4:24: Created to be like God in true righteousness and holiness.

• C) Intellectual Dimension: Reasoning, creativity, and the power of complex language.

2. Intrinsic and Inalienable Dignity

Every human being possesses essential value because they reflect the Creator.

• Psalm 8:5-6: "You have made them a little lower than the angels..."

• Doctrine: The Sanctity of Human Life. This image provides the foundation for human rights, justice, and equality. Because man is made in God’s image, life is sacred (Genesis 9:6).

3. Responsible Dominion

Dominion is not exploitation; it is stewardship.

• Psalm 24:1: "The earth is the Lord’s, and everything in it." We are managers, not owners.

II. The Fall and the Distortion of the Image

Text: Genesis 3 The Image of God was not destroyed by sin, but it was severely corrupted and distorted.

1. Shame and Separation

After sin, man hid from God (Genesis 3:7-10). This resulted in:

• Loss of innocence and the introduction of fear.

• Spiritual alienation (Isaiah 59:2).

2. Guilt and Self-Sufficiency

Man attempted to justify himself.

• Romans 3:23: "For all have sinned and fall short of the glory of God."

• Doctrine: Total Depravity. Sin affected every part of the human being: the intellect, the emotions, and the will.

Note: Because the image is fragmented, humans now seek identity in fleeting things: success, pleasure, power, and people (Jeremiah 17:9).

III. Redemption and the Restoration of the Image

Text: John 1:12-13 | 2 Corinthians 5:17

Jesus Christ is the perfect Image of God.

• Colossians 1:15: He is the image of the invisible God.

• Hebrews 1:3: He is the exact representation of His being.

1. New Sonship (Adoption)

By believing in Christ, we are not just forgiven; we are brought into the family.

• Romans 8:15-17: We received the Spirit of adoption, by whom we cry, "Abba, Father."

2. New Creation (Regeneration)

• 2 Corinthians 5:17: "The old has gone, the new is here!"

• This involves a "New Birth" (John 3:3) and an inner transformation of nature.

3. The Process of Progressive Restoration

• Colossians 3:10: We are being renewed in knowledge in the image of its Creator.

• Doctrine: Sanctification. While our standing is restored instantly by faith, our character is restored progressively in practice.

IV. Reflecting the Image of God in Practice

Identity in God must produce transformed behavior.

1. Renewal of the Mind (Romans 12:2): Achieved through meditation on the Word, prayer, and spiritual discernment.

2. Putting Off and Putting On (Ephesians 4:22-32):

◦ Abandon: Anger, lies, and malice.

◦ Put on: Kindness, forgiveness, and love.

3. Humility and Service (Philippians 2:5-11): Reflecting the Kenosis (self-emptying) of Christ. A restored image is expressed through service, not pride.

4. Gifts and Purpose (1 Peter 4:10-11): We are instruments used for His glory (1 Corinthians 10:31).

V. Strengthening the Image through Faith

• Active Hope (Psalm 27:14): Waiting on the Lord is a confident, active trust.

• Faith as Conviction (Hebrews 11:1): Certainty in God's promises regardless of circumstances.

• Community and Discipleship (Hebrews 10:24-25): Spiritual growth happens within the body of Christ.

• Constant Prayer (1 Thessalonians 5:17): Ongoing communication strengthens our sense of identity.

Bible Study: The Image of God in Man Genesis 1:26-27

Practical Applications

• Stop seeking human approval: Focus on your standing before God (Galatians 1:10).

• Daily Affirmation: Declare your identity in Christ based on Ephesians 1:3-7.

• Spiritual Disciplines: Commit to prayer and scripture to sharpen the "reflection."

• Humble Service: Look for opportunities to serve others as a reflection of Christ’s character.

Conclusion

The Imago Dei is the stamp of our origin and the map for our destiny. Though blurred by sin, it is being brilliantly restored through the work of Jesus Christ. We are not what we do; we are who He says we are.

The Pathways to Encountering God

February 25, 2026 Reflexions

The Pathways to Encountering God: Lessons from King Asa

Introduction

A. The Power of Godly Leadership The influence of a single godly leader can ignite profound spiritual reform within an entire nation. King Asa of Judah stands as a timeless example of how one man’s commitment to righteousness can redirect the heart of a people toward their Creator.

B. The Purpose of Peace When God grants rest from external conflicts, it is not an invitation to spiritual laziness. Rather, the peace God provides is a strategic season intended for building, prospering, and strengthening our spiritual foundations.

C. Divine Power Over Human Might The history of Judah reveals a fundamental truth: true victories are never achieved through human strength alone, but through the intervention of the Almighty.

D. The Promise of the Seeker Scripture establishes a clear, unbreakable principle: anyone who sincerely seeks God will find Him. 📖 2 Chronicles 15:2 — "The Lord is with you when you are with him. If you seek him, he will be found by you."

E. Four Pathways to Encountering God Based on the life of Asa in 2 Chronicles 14 and 15, we will examine four essential paths to finding God:

1. Abandoning Idolatry.

2. Enjoying the Peace He provides.

3. Trusting Him for the Victory.

4. Seeking Him with all your heart.

I. Abandoning Idolatry

(2 Chronicles 14:1–5)

A. Integrity in the Eyes of God

The Bible records that Asa did what was "good and right" in the eyes of the Lord (14:2). Unlike kings who compromised, Asa’s heart was fully devoted to Jehovah (1 Kings 15:11-14).

• Doctrinal Principle: God demands uprightness and active obedience, not just religious sentiment (Deuteronomy 6:18; Romans 12:9).

B. The Necessity of Tearing Down

Asa did not merely add God to his life; he removed everything that competed with God. He smashed the sacred stones and cut down the Asherah poles (14:3).

• Biblical Context: History shows that destroying idols is never "popular." From Paul in Athens (Acts 17) to the riot in Ephesus (Acts 19), the world clings to its idols.

• Application: Before we can build a spiritual temple, we must clear the ground. We must identify and destroy the "altars" of pride, greed, or secret sins that occupy the space intended for God.

C. The Mandate to Seek

Asa did not leave the people in a vacuum. He commanded Judah to seek the Lord and obey His laws (14:4).

• Doctrinal Emphasis: Seeking God is a recurrent biblical command (Psalm 105:4; Matthew 6:33). It involves knowing His will through the Word and submitting to His revelation.

II. Enjoying the Peace That God Provides

(2 Chronicles 14:6–8)

A. Rest as a Reward of Obedience

After the removal of idolatry, the land had rest (14:6). In a violent, war-torn era, ten years of peace was nothing short of a divine miracle.

B. Peace for the Purpose of Edification

Asa did not waste the "quiet years." He used the time to build fortified cities and organize his people (14:7).

• Spiritual Principle: God’s peace is not passivity; it is an opportunity for growth.

• Philippians 4:7: This peace acts as a "guard" for our hearts and minds, allowing us to focus on the things of the Spirit.

C. True Prosperity

The world’s prosperity is fleeting and often leads to envy (Psalm 37:7-9). However, the prosperity of the righteous is a gift from God. As seen in the life of Uzziah (2 Chronicles 26:5), as long as he sought the Lord, God gave him success. Conversely, transgression halts the flow of blessing (2 Chronicles 24:20).

III. Obtaining Victory Through God

(2 Chronicles 14:9–15)

A. The Trial Following the Peace

Suddenly, the peace was shattered. Zerah the Cushite marched against Judah with an army of one million men—the largest recorded in the Bible. Often, a season of great blessing is followed by a season of great testing.

B. The Correct Reaction: Prayer

Facing a 2-to-1 disadvantage, Asa did not count his chariots; he called upon his God. His prayer in 14:11 is a masterpiece of faith:

• Short and Precise: He went straight to the throne.

• Dependent: "Lord, there is no one like you to help the powerless against the mighty."

• Confident: He asked God to act for the sake of His name.

• Scriptural Truth: One can chase a thousand when God fights the battle (Joshua 23:10). We are invited to approach the throne of grace with that same boldness (Hebrews 4:16).

C. The Victory was the Lord’s

God struck the Cushites, and they fled (14:12).

• Doctrinal Emphasis: God is able to do immeasurably more than all we ask or imagine (Ephesians 3:20). When we pray according to His will, He hears us, and the victory is complete (1 John 5:14-15).

IV. Seeking God with All Your Heart

(2 Chronicles 15:1–19)

A. The Prophetic Call

Through the prophet Azariah, God gave Asa a conditional promise: "The Lord is with you when you are with him." * The Sovereign Response: God responds to our proximity. If we draw near to Him, He draws near to us. If we abandon Him, He respects our choice and withdraws His manifest presence (Jeremiah 29:13).

B. The Covenant of the Heart

Asa and the people did not just make a "resolution"; they entered into a Covenant to seek the Lord with all their heart and soul (15:11-12).

• The Great Commandment: This mirrors Jesus' command in Matthew 22:37 to love God with all our heart, soul, and mind. It is a total, all-consuming devotion.

C. The Result of the Search

When they sought Him eagerly, He was found by them (15:15). This search brought more than just the absence of war; it brought deep peace, joy, and security.

• Doctrinal Principle: Superficial seeking yields no results. But the sincere heart—the heart that comes without masks—will always find the open arms of the Father (Hebrews 10:22).

Conclusion

The life of Asa teaches us that finding God is not an accident; it is the result of a deliberate journey.

1. We must abandon our idols.

2. We must steward the peace He gives.

3. We must pray with total dependence during the storm.

4. We must commit our entire being to the search.

God is not hiding. He is waiting to be found. Are you ready to clear the path today?

How To Be a New Man in Christ

February 25, 2026 Reflexions

The New Man in Christ: A Transformation of Heart and Habit

Introduction

A. The Reality of Conversion The "New Man" in Christ is not the result of a New Year's resolution or a superficial self-help program. It is the miraculous result of a true conversion—an internal transformation operated by the Holy Spirit. As 2 Corinthians 5:17 declares, "If anyone is in Christ, the new creation has come: The old has gone, the new is here!"

B. A Shift in Focus The Christian life cannot remain tethered to the graveyard of earthly passions. We are called to a higher plane. Holiness is not merely an option; it is our destination.

C. The Apostolic Blueprint In Colossians 3:1-15, the Apostle Paul provides a vivid "before and after" picture. He outlines two monumental responsibilities for every believer:

1. What we must seek: Our new spiritual orientation.

2. What we must shed: The removal of the "old clothes" of sin.

I. The New Man Seeks the Things Above

(Colossians 3:1–4)

A. A Resurrected Condition

Paul begins with a conditional statement: "Since, then, you have been raised with Christ..." (v. 1).

• This spiritual resurrection is symbolized and sealed in baptism. In Romans 6:3-4, Paul explains that we were buried with Him through baptism into death so that we might walk in "newness of life."

• Doctrinal Point: Baptism is not a hollow ritual; it marks the funeral of the old self and the birth of the new. If we have truly "risen," it must be visible in our daily conduct.

B. A New Orientation

We are commanded to "set your minds on things above, not on earthly things" (v. 2).

• The Temporal vs. The Eternal: Earthly things are passing away (1 John 2:15-17) and are inherently insecure (Matthew 6:19-20).

• The Hidden Life: Our real life is now "hidden with Christ in God" (v. 3). Like a seed buried in the soil, the world may not see the full glory of the believer yet, but our source of life is secure in the heavenly places.

C. A Glorious Hope

The motivation for this upward focus is the return of our King. When Christ is manifested, we will share in His glory (v. 4). The New Man lives in a state of active expectation, looking past the horizon of this world toward the coming Kingdom.

II. The New Man Put to Death the Earthly Nature

(Colossians 3:5–7)

Seeking "things above" is impossible if we are still embracing the rot of "things below." Paul uses violent language here: "Put to death" (Mortify).

A. The Execution List (v. 5)

1. Sexual Immorality (Fornication): Any sexual activity outside the covenant of marriage.

2. Impurity: Moral uncleanness in thought and speech.

3. Lust and Evil Desires: Uncontrolled passions for that which is forbidden.

4. Greed (Avarice): Paul defines this as idolatry. It is the act of trusting in material gain more than in God.

B. A Solemn Warning (v. 6)

We must not play with sin, for "the wrath of God is coming" upon the disobedient. Scripture is clear: it is a "dreadful thing to fall into the hands of the living God" (Hebrews 10:31).

C. Things of the Past (v. 7)

Paul reminds the Colossians that these sins were part of their former life. They are "dirty laundry" that should produce shame (Romans 6:21) and should not even be named among the saints (Ephesians 5:12).

III. The New Man Put on the Character of Christ

(Colossians 3:8–15)

The Christian life is not just about "taking off"; it is about "putting on." We do not remain naked; we clothe ourselves with the virtues of our Savior.

A. Descarding the Old Rags (vv. 8–9)

We must cast aside: Anger, rage, malice, slander, and filthy language. We must also stop lying to one another, for the "Old Man" thrived on deception, but the "New Man" dwells in the truth.

B. The New Wardrobe (vv. 10–12)

We are being renewed in the image of our Creator. In this new humanity, there is no room for racial or social prejudice (v. 11); Christ is all and in all. As God’s chosen, holy, and dearly loved people, we put on:

• Tender Compassion: Like the Good Samaritan who saw a need and acted.

• Kindness: Active, useful goodness toward others.

• Humility: The honest recognition that we are nothing without Christ.

• Gentleness: Strength under control; power tempered by love.

• Patience (Longsuffering): The ability to endure difficult people and situations without retaliation.

C. Restored Relationships (v. 13)

The New Man is a person of peace. We are called to "bear with each other" and "forgive one another." The standard is high: Forgive as the Lord forgave you. Failure to forgive is a sign that one has not truly grasped the New Life (Matthew 6:14-15).

D. The Supreme Virtue (vv. 14–15)

Above all these virtues, we put on Love, which binds everything together in perfect unity.

• The Peace of Christ: This peace must act as an "umpire" in our hearts, making the final call in our conflicts.

• Thankfulness: Regardless of the storm, the New Man is characterized by a heart of gratitude.

Conclusion

If we claim to have "resurrected with Christ," the proof must be in the "walking."

• Are you still wearing the tattered, filthy rags of your old life?

• Is your mind fixed on the dust of the earth or the glory of the throne?

Conversion is not a finish line; it is a starting blocks. Today, let us determine to put to death what is earthly and clothe ourselves in the beautiful, holy character of Jesus Christ.

What was the role of Mary in the Bible?

February 25, 2026 Reflexions

Mary: A Faithful Servant and Recipient of Grace

Introduction

A. The Angelic Greeting Over two thousand years ago, in the humble town of Nazareth, a young woman’s life was forever changed by a divine encounter. The angel Gabriel appeared to her with an extraordinary greeting: 📖 Luke 1:28 — "Greetings, you who are highly favored! The Lord is with you."

B. The Historical Dilemma Throughout church history, two extreme views regarding Mary have emerged:

1. Exaltation: Some elevate her to a level nearly equal to Christ, attributing to her roles like "Co-Redemptrix" or "Mediatrix."

2. Dismissal: Others, in reaction to the first extreme, minimize her role and fail to give her the respect due to a woman of such profound faith.

C. The Biblical Balance Both extremes are incorrect. The Holy Scriptures provide a clear, balanced portrait: Mary was an essential instrument in God’s plan of redemption, a model of piety, and the mother of our Lord according to the flesh—but she was never intended to be an object of worship.

I. A Chosen Woman, but Subject to the Human Condition

While Mary was uniquely selected by God, the Bible maintains the consistency of human nature regarding her person.

A. The Universality of Sin Romans 5:12 — "Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned." As a descendant of Adam, Mary shared in the fallen condition of humanity. She was a daughter of the Fall who, like all of us, required the grace of God.

B. The Human Perception of Joseph Mateo 1:18-20 When Joseph discovered Mary was pregnant, his first thought was to divorce her quietly. This indicates that there was no "visible halo" or supernatural perfection that made her pregnancy self-explanatory. She lived a real, human life subject to human misunderstanding.

C. Her Own Surprise Luke 1:29, 38 Mary was "greatly troubled" by the angel’s words. She did not expect a special mission. Her response, "I am the Lord’s servant," demonstrates her humility, not an inherent divinity.

Doctrinal Principle: Mary was a faithful and godly woman, but she remained human—a recipient of grace, not the source of it.

II. Favored Among Women, Not Above Them

The Bible uses specific language to describe Mary’s privilege, which must be understood through the lens of original Greek and context.

A. "Highly Favored" (Charitoo) The Greek term used in Luke 1:28 is related to the word for "grace." It indicates that she was "endowed with grace" or "the object of grace." Just as believers are "accepted in the Beloved" (Ephesians 1:6), Mary was a recipient of God's unmerited favor.

B. Blessed Among Generations 📖 Luke 1:48 — "From now on all generations will call me blessed." We rightfully call her "blessed" because of her unique privilege: being the Theotokos (the God-bearer) in the mystery of the Incarnation.

C. The Foundation of True Blessedness Jesus provided a crucial clarification on what makes someone truly "blessed" in God's eyes:

• Luke 11:27-28: When a woman shouted, "Blessed is the mother who gave you birth," Jesus replied, "Blessed rather are those who hear the word of God and obey it."

• Matthew 12:47-50: Jesus taught that anyone who does the will of the Father is His "brother and sister and mother."

Doctrinal Principle: Jesus did not dishonor His mother, but He taught that spiritual greatness is found in obedience to God’s Word—a path available to every believer.

III. The New Testament Focus: Christ, Not Mary

One of the strongest arguments for the biblical role of Mary is the "divine silence" found in the later books of the New Testament.

A. Limited Presence After the birth narratives, Mary appears only a few times:

• The Wedding at Cana: Where she tells the servants, "Do whatever he tells you" (John 2:5).

• The Cross: Where Jesus entrusts her to the care of the Apostle John (John 19:27).

• Upper Room: She is seen praying with the 120 disciples before Pentecost (Acts 1:14).

B. The Apostolic Silence It is telling that in all the Epistles of Paul, Peter, and James, Mary is never mentioned by name. Even John, who lived with her and cared for her, does not exalt her in his three letters or the book of Revelation.

• Doctrinal Principle: The focus of the Apostles was the Exalted Christ. Worship (latria) belongs solely to God. Matthew 4:10 — "Worship the Lord your God, and serve him only."

IV. Mary Required a Savior

The most definitive proof that Mary was a redeemed sinner like the rest of the church comes from her own lips in the Magnificat.

A. Her Personal Testimony Luke 1:46-47 — "My soul glorifies the Lord and my spirit rejoices in God my Savior." The very fact that Mary calls God "my Savior" is a confession of her need for redemption. One does not need a "Savior" unless one is lost or subject to the consequences of sin.

B. The Necessity of the Mediator The doctrine of salvation teaches that there is a vast gulf between God and man that only one Person can bridge. 1 Timothy 2:5 — "For there is one God and one mediator between God and mankind, the man Christ Jesus." Mary was the mother of the Savior according to His humanity, but she was saved by Him according to His divinity.

Conclusion

What was Mary's role in the Bible?

1. She was a Chosen Vessel used by God to bring the Messiah into the world.

2. She was a Model of Obedience and humility for all believers.

3. She was a Saved Sinner who recognized her own need for Christ.

We honor Mary best when we follow her own advice given at Cana: "Do whatever He tells you." She does not point us to herself; she points us to her Son, the Lamb of God who takes away the sin of the world.

How to Help Our Children Face Life's Crises

February 25, 2026 Reflexions

Anchored in the Storm: How to Help Our Children Face Life's Crises

Introduction

A. The Sacred Duty of Parenthood Raising children in the modern era is a task that demands more than just providing food and shelter. It requires profound care, boundless patience, consistent effort, and a sacrificial love that mirrors the heart of God.

B. Children as a Divine Heritage We must begin by recognizing the true value of our children. They are not burdens, nor are they merely biological successors; they are a gift from the Almighty. Psalm 127:3 — "Children are a heritage from the Lord, offspring a reward from him."

C. The Mandate of Discipline and Instruction While the world offers various philosophies on child-rearing, the believer is called to a higher standard. We are commanded to raise them according to the blueprints of Heaven. Ephesians 6:4 — "Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord."

We live in an age of moral, spiritual, and familial crisis. To protect our children, we cannot simply shelter them from the wind; we must build them into houses founded upon the Rock so that when the storms come, they remain standing.

I. Navigating Spiritual Crises

The most devastating crisis a child can face is the loss of spiritual direction. Without a compass, they are at the mercy of every wind of doctrine.

A. Prioritizing the Eternal over the Temporal Many parents are consumed with their children’s academic success or athletic achievements but neglect their souls. Jesus asked a piercing question: "What good is it for someone to gain the whole world, yet forfeit their soul?" (Matthew 16:26).

B. Diligent Instruction in the Home Deuteronomy 6:7 — "Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up." The formation of a child’s faith is not the exclusive responsibility of the Sunday School teacher or the Youth Pastor. It is the primary responsibility of the parents. Faith is caught as much as it is taught.

C. Planting the Fear of the Lord Psalm 34:11 — "Come, my children, listen to me; I will teach you the fear of the Lord." The "fear of the Lord" is not a cowering terror, but a profound reverence that leads to wisdom and acts as a shield against the temptations of the world.

D. Preventing a "Forgotten Generation" History warns us in Judges 2:10 of a generation that "knew neither the Lord nor what he had done for Israel." We must constantly transmit the works of God to the next generation (Psalm 78:4-8) so they do not lose their identity.

Doctrinal Principle: Faith is transmitted through both explicit instruction and a consistent, lived example.

II. Facing Existential Crises

Our children are bombarded by a "identity market" that offers confusion regarding purpose, gender, and values.

A. Proactive Protection Proverbs 22:6 — "Start children off on the way they should go, and even when they are old they will not turn from it." Guidance must begin early. By the time a child is in the midst of a crisis, the foundation should already be laid.

B. The Truth as an Anchor When teenagers ask, "Who am I?" or "Does my life matter?", we must point them to the only objective reality. John 17:17 — "Sanctify them by the truth; your word is truth." In a world of "subjective truths," the Bible provides the absolute anchor of identity: they are created in the image of God and redeemed by the blood of Christ.

III. Healing Emotional Crises

Internal wounds—such as rejection, academic failure, or heartbreak—can be just as paralyzing as external threats.

A. Modeling Divine Compassion Psalm 103:13-14 — "As a father has compassion on his children, so the Lord has compassion on those who fear him; for he knows how we are formed..." Parents must be a safe harbor. If we are only harsh judges, our children will seek comfort in destructive places.

B. The Power of Restoration The Parable of the Prodigal Son (Luke 15:21-24) is the ultimate blueprint for emotional crisis management. The father’s love was not contingent on the son’s perfection. When the son failed, the father reacted with compassion and restoration, not "I told you so."

C. Accessibility and Tenderness 1 Thessalonians 2:7 — "Instead, we were like young children among you, just as a nursing mother cares for her children." Tenderness builds a bridge of trust. During sensitive stages like adolescence or vocational decisions, parents should orient and guide rather than ridicule or dismiss.

IV. Overcoming Social Crises

Human beings are social creatures, and the "crowd" exerts a massive influence on a child’s development.

A. The Art of Listening Effective help begins with listening. We cannot solve a crisis we do not understand. Dedicating time to conversation is a spiritual investment.

B. Strengthening Bonds Through Shared Service Philippians 2:22 — "But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel." Working together for the Kingdom strengthens the bond between parents and children, giving them a sense of belonging and mission.

C. Guarding the Circle of Influence 1 Corinthians 15:33 — "Do not be misled: 'Bad company corrupts good character.'" We must teach our children to choose friends who sharpen them rather than those who dull their spiritual edge. Isolation is often the precursor to depression; therefore, fostering healthy, godly community is vital.

How to Help Our Children Face Life's Crises

Conclusion

How do we help our children face the crises of this world?

1. By securing their Spiritual Foundation through the Word.

2. By providing an Existential Anchor in Biblical truth.

3. By offering Emotional Restoration through Christ-like compassion.

4. By fostering Social Communion that strengthens their character.

Our goal is not to produce children who never face a crisis, but children who, when the crisis comes, know exactly where to turn because they have seen the faithfulness of God modeled in their own homes.

Why Must We Long for Spiritual Things?

February 24, 2026 Reflexions

Why Must We Long for Spiritual Things?

Introduction

A. The Definition of Longing In the Greek New Testament, the word for "longing" or "desiring" is epithumeo. It describes an intense desire, a strong internal impulse that is persistent and driving. It is not a passing wish, but a hunger that moves the soul toward its object.

B. The Misplaced Hunger of the World Most people spend their lives longing for the temporal: a better job, a larger house, a newer vehicle, or financial prosperity. While these things have their place, they are not the ultimate purpose of our existence.

C. The Kingdom Priority The Bible teaches us to direct our deepest desires toward spiritual realities. As Jesus commanded in Matthew 6:33, we must seek first the kingdom of God and His righteousness. We long for spiritual things because they are the only things that remain and the only things that lead us to eternal life.

Central Question: Why must we long for spiritual things?

I. Because Spiritual Desires Lead Us to Salvation

Longing is the compass of the soul. Where you point your desires, your life will follow.

A. Longing for God's Deliverance

Psalm 119:174 — "I long for your salvation, Lord, and your law is my delight." The Psalmist reveals that his priority was not earthly escape, but divine rescue. When we long for salvation, we find joy in God's Law because we recognize it as the path to Him.

B. Joy in the House of the Lord

Psalm 122:1 — "I rejoiced with those who said to me, 'Let us go to the house of the Lord.'" Spiritual longing produces a natural joy in corporate worship. If there is no desire to congregate with the saints, it is a diagnostic sign that the heart's spiritual fire is fading.

C. Determination in Seeking

Psalm 27:4 — "One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life..." David didn't just "wish" to be near God; he sought it with determination. True spiritual desire is active, not passive.

Doctrinal Principle: Salvation belongs to those who seek God with all their heart, for He is a rewarder of those who diligently seek Him (Hebrews 11:6).

II. Because Only God Can Satisfy the Human Soul

There is a vacuum in the human heart that the world can never fill.

A. The Thirst of the Deer

Psalm 42:1-2 — "As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God." The imagery here is extreme: a deer in a parched land, desperate for life-giving water. We must ask ourselves: Are we thirsty for God, or have we allowed ourselves to be "filled" with the junk food of the world?

B. Christ, the Living Water

Juan 4:13-14 — Jesus taught the Samaritan woman that physical water only satisfies for a moment, but the water He gives becomes a spring welling up to eternal life. Material things provide temporary distraction; spiritual things provide eternal satisfaction.

C. Diligent Seeking

Psalm 63:1; Isaiah 26:9 — The thirsty soul seeks God "early" and "in the night." It is a 24-hour preoccupation because the soul knows its source of life.

Doctrinal Principle: The human soul was created by God and for God; therefore, nothing else in the universe can truly fill it.

III. Because God’s Word is Our Spiritual Sustenance

Just as the body requires bread, the spirit requires the Truth.

A. Gasping for the Commands

Psalm 119:131 — "I open my mouth and pant, longing for your commands." The Psalmist describes himself like a person breathless, desperate to inhale the Word of God.

B. Asimilating the Truth

Ezekiel 2:8; 3:1-3 — God commanded the prophet to actually eat the scroll. This teaches us that the Word must be asimilated and digested into our very being, not just heard with the ears.

C. The Hunger of a Newborn

1 Peter 2:2 — "Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation." A healthy baby cries when it is hungry. Do we cry out for the Word of God, or have we lost our appetite due to spiritual sickness?

Doctrinal Principle: Without spiritual food, there is no growth. Those who do not eat the Word remain "infants" in Christ, unable to discern good from evil (Hebrews 5:13-14).

IV. Because Spiritual Desire Produces Service and Maturity

Our internal longings manifest in our external works.

A. An Open Heart to the Truth

Acts 13:7 — Sergius Paulus, an intelligent man, "longed to hear the word of God." His spiritual hunger opened the door for the Gospel to transform his life and his region.

B. The Ambition to Serve

1 Timothy 3:1 — "Whoever aspires to be an overseer desires a noble task." God approves when we long to take on spiritual responsibility. This isn't about seeking a title, but about an internal "impulse" to serve the body of Christ.

Doctrinal Principle: Spiritual desires are the evidence of a heart transformed by the Holy Spirit. A heart that longs for God will inevitably long to serve God's people.

V. Because Spiritual Things are Eternal

We must long for what lasts.

2 Corinthians 4:18 — "So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal."

The house you live in will one day crumble. The car you drive will eventually rust. Even the body you inhabit will return to the dust. But your relationship with God, the fruit of the Spirit, and the treasures laid up in heaven are eternal. When we allow material longings to take first place, we fall into idolatry (Colossians 3:5).

Conclusion

Why should we long for spiritual things?

1. Because they are the path to our Salvation.

2. Because they are the only things that Satisfy the soul.

3. Because they are our necessary Sustenance.

4. Because they lead to Service and growth.

5. Because they are Sacred and Eternal.

Is your heart "panting" for God today, or is it gasping for the things of this world? Let us repent of our earthly distractions and ask the Holy Spirit to give us a fresh hunger for the things that truly matter.

How must we walk in a holy manner?

February 24, 2026 Reflexions

Walking in Holiness: A Divine Mandate

Introduction

A. The Call to Holiness The Christian has been summoned to a life of holiness for one primary reason: our God is holy. As 1 Peter 1:15-16 declares, "But just as he who called you is holy, so be holy in all you do; for it is written: 'Be holy, because I am holy.'"

B. The Mirror of Conduct Our "walk"—how we carry ourselves day by day—is the ultimate proof of our identity. It demonstrates who we truly are and, more importantly, whom we serve.

C. The Biblical Meaning of "Walking" In the language of the New Testament, to "walk" (peripatéō) is a metaphor for a person's lifestyle. It encompasses the entirety of our daily conduct: our habitual actions, the architecture of our thoughts, and the gravity of our decisions.

The question before us today is: How must we walk in a holy manner?

I. Walk in a Manner Worthy of Your Calling

Ephesians 4:1 — "I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called."

A. Integrity Between Word and Deed

Paul, writing from a prison cell, does not ask for sympathy but for consistency. A man or woman of God must practice what they preach. Without coherence between our lips and our lives, our testimony loses its power.

B. The Meaning of "Worthy"

The Greek word axiōs refers to a set of scales. It implies "balance" or "equal weight." Our behavior should "weigh" as much as the glorious calling we have received. If the calling is high, the conduct must be high.

C. The Price of the Calling

We were called by the Gospel (2 Thessalonians 2:14), a calling made possible only by the precious blood of Christ (Acts 20:28). Because the price paid for us was infinite, our standard of living cannot be mediocre.

D. Landmarks of a Worthy Walk

• With Humility, Gentleness, and Patience: Bearing with one another in love (Eph. 4:2).

• In Newness of Life: Leaving the grave of sin behind (Romans 6:4).

• According to the Spirit: Not governed by fleshly impulses (Romans 8:4).

• By Faith: Guided by God's promises, not just what we see (2 Corinthians 5:7).

• In Good Works: Fulfilling the purpose for which we were created (Efesios 2:10).

Holiness is not a dry theory; it is a daily practice.

II. Do Not Walk as the Gentiles Walk

Ephesians 4:17 — "So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking."

A. A Visible Distinction

The difference between a believer and the world should be as unmistakable as the difference between high noon and midnight.

B. Characteristics of a Godless Walk

When someone walks without God, their life is defined by:

1. Futility of Mind: Empty thoughts that lead nowhere.

2. Darkened Understanding: An inability to perceive spiritual reality.

3. Hardness of Heart: A callousness toward God and conscience (Eph. 4:18-19).

4. Greed and Licentiousness: A never-ending hunger for impurity.

Doctrinal Principle: Holiness requires a moral separation from the sinful system of this world (2 Cor. 6:17). A Christian cannot live as if they have never been transformed.

III. Walk in Love

Ephesians 5:2 — "And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God."

Christian holiness is not just about what we don't do (separation from evil); it is about what we do (manifesting Christ's love).

• The Supreme Model: We are commanded to love exactly as Christ loved us (John 13:34-35).

• The Divine Tutor: We are "taught by God" to love one another (1 Thessalonians 4:9-10).

• The Permanent Debt: In the Christian life, the only debt we are allowed to keep is the debt of love (Romans 13:8).

• Love Without Hypocrisy: True love is not a feeling or a greeting; it is demonstrated through tangible actions and truth (Romans 12:9; 1 John 3:18).

IV. Walk as Children of Light

Ephesians 5:8 — "For at one time you were darkness, but now you are light in the Lord. Walk as children of light."

A. Our Identity in a Dark World

Jesus said, "You are the light of the world" (Matthew 5:14-16). We are called to shine like stars in a crooked and depraved generation (Filipenses 2:15-16).

B. The Function of Light

1. It Illuminates: It brings the knowledge of the glory of God (2 Cor. 4:6).

2. It Guides: Like a lamp to our feet (Psalm 119:105).

3. It Reveals: It exposes things for what they truly are (Juan 3:19-20).

If the light does not shine, it fails its only purpose.

V. Walk Not as Fools, but as Wise

Ephesians 5:15-16 — "Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity..."

A. The Walk of the Fool

The fool says in his heart, "There is no God" (Psalm 14:1). The biblical fool:

• Spouts folly and rejects discipline (Proverbs 15:2, 5).

• Stirs up strife and conflict (Proverbs 18:6).

B. The Walk of the Wise

The spiritually wise person:

• Redeems the Time: They understand that time is a stewardship and that the days are evil.

• Treasures Knowledge: They seek the Word over opinion (Proverbs 10:14).

• Fears the Lord: They turn away from evil because they respect God (Proverbs 14:16).

Holiness requires spiritual intelligence and constant diligence.

Conclusion

The Bible teaches us that holiness is not an unreachable mystical state reserved for a few. It is the "walk" of every true believer.

• It is a Worthy walk.

• It is a Different walk.

• It is a Loving walk.

• It is a Bright walk.

• It is a Wise walk.

If you claim to be a child of God, your footsteps must tell the same story as your faith. Let us determine today to align our walk with our calling.

Three Terrible and Appalling Things Before God

February 24, 2026 Reflexions

Three Terrible and Appalling Things Before God

Introduction

A. The Divine Proclamation In the book of Jeremiah 5:30-31, God speaks through the prophet to declare that something "appalling and horrible" was taking place in the land of Judah. This was not a minor infraction or a cultural misunderstanding; it was a state of absolute spiritual emergency.

B. The Anatomy of Abomination The Hebrew word for "appalling" (shammah) carries the weight of something that causes one to gasp in horror. It communicates moral rot, spiritual filth, and a state of desolation. It wasn't just an error in judgment; it was a deep-seated spiritual decay.

C. The Triple Corruption God identifies three specific groups that had merged to create this stench in His nostrils:

1. The Prophets who spoke lies.

2. The Priests who ruled by their own authority.

3. The People who loved it that way.

D. The Consequence This collective rebellion provoked the judgment of God. Today, we must analyze these three realities to ensure we do not repeat the "terrible and appalling" mistakes of the past in our modern context.

I. Something Terrible: Prophets Who Prophesy Falsely

Jeremiah 5:31 — "The prophets prophesy lies..."

A. The True Calling of the Prophet

In the Old Testament, the prophet (nabi) was a "mouthpiece." They were called directly by God to speak exactly what was commanded—no more, no less.

• Numbers 12:6: God spoke to them through visions and dreams.

• Deuteronomy 18:18: God promised, "I will put my words in his mouth."

• Doctrinal Principle: The authority of the message depended entirely on its divine origin, not the messenger's charisma.

B. The Gravity of Distortion

Under the Mosaic Law, a false prophet was subject to the death penalty (Deuteronomy 13:1-10; 18:20-22). Why? Because to distort the Word of God is to poison the soul’s only source of life.

C. The Corruption in Jeremiah’s Day

The prophets of that era had become spiritual "yes-men."

• Jeremiah 6:13-14: They cried, "Peace, peace," when there is no peace.

• Micah 3:5, 11: They tailored their messages based on who paid them.

• Isaiah 28:7: They were physically and spiritually intoxicated, reeling while seeing visions. They traded the "burden of the Lord" for the "approval of men."

D. Application for Today

Paul warned Timothy that a time would come when people would "accumulate for themselves teachers in accordance with their own desires" (2 Timothy 4:3). When a preacher softens the reality of sin or accommodates the message to fit cultural trends, it is appalling to God.

• Doctrinal Emphasis: Preaching must be faithful to the Scripture, regardless of the public's appetite.

II. Something Terrible: Priests Who Rule by Their Own Authority

Jeremiah 5:31 — "...the priests rule by their own authority..."

A. The Divine Design of the Priesthood

God intended for the priests to be the guardians of the Law and the mediators between Himself and His people (Exodus 19:6). They were to lead by the Word, not by their whim.

B. Sacerdotal Corruption

When the leaders stop following the Map (the Word), the travelers get lost.

• Hosea 4:6: "My people are destroyed from lack of knowledge."

• Malachi 2:6-8: The priests, who were supposed to preserve knowledge, caused many to stumble by their instruction. They ruled "by their own hands," meaning they used their positions for personal power rather than divine service.

C. Application for the Church

Today, we believe in the "Priesthood of all Believers" (1 Peter 2:5, 9; Revelation 1:6). Every Christian has a priestly duty to represent Christ.

• A Solemn Question: Are we leading others to Christ by our example, or are we "ruling by our own authority"—living according to our own desires while wearing a religious mask? When spiritual leadership lives in open contradiction to God’s Word, it is "terrible" in His sight.

III. Something Terrible: The People Love It That Way

Jeremiah 5:31 — "...and my people love it this way."

This is perhaps the most alarming part of the text. Corruption in the pulpit is one thing, but a demand for corruption from the pews is a death knell for a nation.

A. The Rejection of Truth

The people of Judah did not want the truth; they wanted comfort.

• Isaiah 30:9-10: They literally said to the prophets, "Give us no more visions of what is right! Tell us pleasant things, prophesy illusions."

• Nehemiah 9:26: They went so far as to kill the messengers who dared to admonish them.

B. The Danger of Itching Ears

The truth confronts, corrects, and transforms. Lies, however, provide temporary comfort while leading to eternal condemnation.

• Romans 16:18: Many are deceived by "smooth talk and flattery."

• 2 Timothy 4:3: People seek out what their "itching ears" want to hear.

C. The Final Question

Jeremiah ends this section with a devastating question: "But what will you do in the end?"

• John 12:48: The Word that we reject today will be the judge that condemns us on the last day.

• Doctrine of Final Judgment: God will demand an account based on His revealed Word. There will be no excuses for those who chose "pleasant lies" over "painful truths."

Three Terrible and Appalling Things Before God

Conclusion

It was "appalling and horrible" to God because:

1. The Truth was Exchanged for Lies: The prophets betrayed their calling.

2. Authority was Usurped: The priests served themselves instead of God.

3. The Heart was Hardened: The people preferred a comfortable lie to a saving truth.

God is looking for a people who love the truth even when it hurts, and leaders who fear God more than they fear the opinion of the crowd.

Preaching On 1 John 1:7 - What it Means to Walk in the Light

February 23, 2026 Sermons

What it Means to Walk in the Light: A Study on 1 John

Introduction

A. Etymology of the term In the original Greek of the New Testament, the verb for "walk" is peripatō. This word does not simply mean to travel from point A to point B; it refers to one's "conduct," "lifestyle," or "habitual behavior." To walk in the light is to have the very trajectory of your life defined by God’s presence.

B. Reflecting the Source Scripture tells us that "God is light" (1 John 1:5). Therefore, a Christian united to Christ is not a source of light, but a reflector of it. As Jesus commanded in the Sermon on the Mount, we are to let our light shine before others so that they may see our good deeds and glorify our Father in heaven (Matthew 5:16).

C. Context of John’s Epistle The Apostle John wrote this letter to a church facing the threat of early Gnosticism—a philosophy that claimed one could possess secret spiritual "knowledge" while living in habitual sin. John writes to shatter this illusion, proving that spiritual reality is always evidenced by moral conduct.

Proposition: To walk in the light is to live in continuous fellowship with God, obeying His Word, imitating Christ, and practicing the truth.

I. Living in Continuous Fellowship with God

1 John 1:7 — “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.”

A. A Continuous Action

The Greek verb peripatōmen ("we walk") is in the present continuous tense. This indicates that walking in the light is not a one-time emotional experience or a momentary flash of piety. It is a persistent, daily habit. John is not describing those who occasionally stumble into the light, but those whose life direction is defined by it.

B. As He is in the Light

God does not merely dwell in light; He is light. As Paul describes in 1 Timothy 6:16, He dwells in "unapproachable light." This light represents God's nature: absolute holiness, crystalline purity, and perfect truth.

• Doctrinal Principle: The holiness of God is the foundational reason for the believer’s call to sanctification. We walk in light because our Father is the Father of Lights.

C. The Two-Fold Blessing

1. Horizontal Fellowship: True Christian unity is impossible without vertical fellowship. When we walk in God's light, we find ourselves walking alongside other believers.

2. Continuous Purification: The text says the blood of Jesus cleanses (present tense) us.

◦ Doctrine of Atonement: While the sacrifice of Christ justified us once and for all, His blood provides a "fountain of cleansing" that remains active as we walk in obedience, dealing with the daily sins we commit.

II. Walking in the Light is Keeping His Commandments

1 John 2:3 — “We know that we have come to know him if we keep his commands.”

A. The Evidence of True Knowledge

John argues that the test of "knowing" God is not an intellectual feeling, but an ethical result. Jesus taught, "If you love me, keep my commands" (John 14:15). To claim to know God while living in rebellion is, quite simply, a lie (1 John 2:4).

B. Remaining in God

Obedience is the "glue" of our relationship with the Father (1 John 3:22-24). This obedience produces:

• Confidence in Prayer: When our will aligns with His commands, we pray with boldness.

• Communion with the Spirit: The Holy Spirit dwells comfortably in a heart that seeks to obey (John 14:17, 23).

• Doctrinal Principle: Obedience is not legalism (trying to earn salvation); it is the fruit of regeneration (the evidence that we have been saved).

III. Walking in the Light is Walking as Christ Walked

1 John 2:6 — “Whoever claims to live in him must live as Jesus did.”

A. Imitating the Perfect Model

Jesus is our "Protótypon"—the original pattern. He went about doing good (Acts 10:38) and committed no sin (1 Peter 2:21-22). Peter tells us that Christ left us an example so that we might "follow in his steps."

B. Personal Purity

Walking as He walked requires a commitment to purity.

• 1 John 3:3: We must purify ourselves just as He is pure.

• While Christ was inherently pure, we must actively engage in the purification of our hearts (James 4:8) and souls (1 Peter 1:22).

C. Justice and Sacrificial Love

• Practice Justice: To walk in light is to do what is right in the eyes of God (1 John 3:7).

• Sacrificial Love: Just as Christ laid down His life for us, we must be willing to sacrifice our comforts, time, and even our lives for our brothers and sisters (1 John 3:16; John 15:13).

IV. Walking in the Light is Walking in Truth

2 John 4 — “It has given me great joy to find some of your children walking in the truth...”

A. The Joy of Integrity

There is no greater joy for a spiritual leader than to see believers living with integrity. "Walking in truth" means there is no gap between our Sunday profession and our Monday practice.

B. The Regulator of Conduct

The Truth is not a set of suggestions; it is the regulator of our behavior (3 John 3-4).

• Moral Integrity: Honesty in business and speech.

• Consistency: Being the same person in the dark as you are in the light.

• Biblical Submission: Recognizing that Truth is not relative or subjective; it is the revealed Word of God.

• Doctrinal Principle: Truth is not a matter of opinion; it is a divine revelation that demands our total submission.

Preaching On 1 John 1:7 - What it Means to Walk in the Light

Conclusion

To walk in the light is the highest calling of the human soul. It is more than a religious duty; it is a life of vibrant, active communion with the Creator. It means:

1. Continuous Fellowship with the Holy God.

2. Faithful Obedience to His life-giving commands.

3. Active Imitation of our Savior, Jesus Christ.

4. Absolute Integrity by living according to the Truth.

Are you walking in the light today, or are there corners of your life still hidden in the shadows? The blood of Jesus is ready to cleanse, and His light is ready to guide.