Bible Study about Malachi 1:2–12 The Priority of Divine Love and the Call to Honor

February 21, 2026 Bible Studies

Bible Study: The Priority of Divine Love and the Call to Honor

Base Text: Malachi 1:2–12

Introduction

Date & Context: Written approximately 430 BC, Malachi is the final voice of the Old Testament. The wall of Jerusalem had been rebuilt, and the Temple sacrifices had resumed, but the initial enthusiasm of the return from exile had soured into cynicism and formalistic ritualism.

Language: The book uses a unique "disputational" style—a series of questions and answers between God and His people. It is a confrontational yet deeply relational dialogue.

Key Principle:

God first affirms His love, then confronts our disobedience. He establishes the "why" (His grace) before addressing the "what" (our failure).

I. “I Have Loved You” (Malachi 1:2)

The book opens not with a list of rules, but with a declaration of affection. Before God corrects, He comforts.

1. A Historically Demonstrated Love: God’s love isn't a vague feeling; it is rooted in action. He redeemed them from Egypt (Deuteronomy 7:8) and set His heart on them (Deuteronomy 10:15).

2. A Sovereign Love: "I have loved Jacob." This refers to God's elective grace (Romans 9:13). It highlights that God chooses us based on His character, not our performance.

3. Manifested in Christ: The "love" mentioned in Malachi finds its ultimate fulfillment in the New Testament.

◦ John 3:16: The extent of His love is the gift of His Son.

◦ 1 John 4:9, 19: We love because He first loved us.

Application: Our relationship with God never begins with our merits; it always begins with His initiative.

II. “I Have Chosen You” (Malachi 1:2)

Election is a central theme in Malachi. Israel did not find God; God found Israel.

1. An Exclusive People: Scripture describes the chosen as a "treasured possession" (Deuteronomy 7:6, 14:2).

2. Chosen in Christ: According to Ephesians 1:4, we were chosen before the foundation of the world to be holy and blameless.

3. Called by the Gospel: We are not called through mystical visions or modern "revelations," but through the hearing of the Word (Romans 8:28, 2 Thessalonians 2:14).

4. A Royal Priesthood Today: In the New Covenant, believers are a "chosen people" and a "royal priesthood" (1 Peter 2:9, Revelation 1:6).

Application: Do not despise the privilege of belonging to God. Election is a call to responsibility, not just a badge of status.

III. “I Will Defeat Your Enemies” (Malachi 1:4)

God contrasts the restoration of Israel with the desolation of Edom (Esau). This serves as a reminder that God protects His own.

• Divine Protection: God is our deliverer (1 Samuel 12:11) and our refuge (Psalm 46:1).

• Source of Strength: Because God fights for us, we can endure all things through Christ (Philippians 4:13, Hebrews 13:6).

IV. “You Shall Be Magnified” (Malachi 1:5)

God promises that His name will be great beyond the borders of Israel.

• An Unshakable Kingdom: While earthly empires crumble, the Church—the Kingdom of God—is the only institution that will never be destroyed (Matthew 16:18, Hebrews 12:28).

• The Final Victory: Eventually, all things will be subjected to Christ (1 Corinthians 15:24).

V. The Admonition of God (Malachi 1:6–12)

Having established His love, God now addresses the "polluted bread" on His altar.

1. Where is My Honor? (v. 6)

If God is a Father, He deserves honor (Exodus 20:12). If He is a Master, He deserves obedience (Lucas 6:46). Everything we do should be for His glory (1 Corinthians 10:31).

2. Defiling the Altar (vv. 7–8)

The people were offering blind, lame, and sick animals—sacrifices they wouldn't dare give to a human governor.

• The Standard: God required the best (Leviticus 22:22, Deuteronomy 15:21).

• Modern Worship: Are we giving God our "scraps"?

◦ Singing: Is it from the heart? (1 Corinthians 14:15)

◦ Communion: Do we approach it with reverence? (1 Corinthians 11:27–29)

◦ Giving: Is it a priority or an afterthought? (1 Corinthians 16:2)

3. Acting as Enemies (v. 10)

God says He would rather someone shut the Temple doors than continue with half-hearted worship.

• Relationship over Ritual: God desires mercy, not just sacrifice (Hosea 6:6).

• The Danger of Worldliness: Friendship with the world is enmity toward God (James 4:4).

4. Profaning the Name (v. 12)

We profane God’s name when our lives contradict our lips.

• Hypocrisy: Causes the Gentiles to blaspheme (Romans 2:24).

• Testimony: We are called to live honorably among unbelievers (1 Timothy 6:1, 1 Peter 2:12).

Bible Study about Malachi 1:2–12 The Priority of Divine Love and the Call to Honor

Conclusion

Malachi 1 is a mirror. It shows us a God whose love is vast and sovereign, but also a God who refuses to be "second place" in our lives. True worship is the only appropriate response to such a great love. It is not enough to offer something; we must offer our best, for His name is great among the nations.

Bible Study about Psalm 107:1–32 - The Evidence of God’s Goodness and Mercy

February 21, 2026 Bible Studies

Bible Study: Psalm 107:1–32

The Evidence of God’s Goodness and Mercy

Introduction: Background and Context

Psalm 107 serves as the opening of the Fifth Book of the Psalms. It is a congregational hymn of thanksgiving, likely composed after the Babylonian exile.

• Historical Context: It reflects the gratitude of the "redeemed" who were scattered across the known world and brought back to Jerusalem. It celebrates the restoration of Israel.

• Literary Structure: The Psalm is famous for its "four-fold" structure. Each section follows a specific pattern:

1. A Crisis: People find themselves in trouble.

2. A Cry: They pray to the Lord in their distress.

3. A Cure: God intervenes and delivers them.

4. A Chorus: A call to give thanks for His wonders.

• The Thesis: Verse 1 is the theological foundation: "Give thanks to the LORD, for He is good; His mercy endures forever." The rest of the chapter acts as legal evidence to prove this claim.

I. The Lost in the Desert (vv. 4–9)

The first group consists of those wandering in "desolate ways." Note that no specific sin is mentioned here; sometimes life simply leaves us "homeless" or "aimless."

• The Condition: They were hungry, thirsty, and fainting (v. 5). They lacked a "city to dwell in"—symbolizing a lack of stability and rest.

• The Solution: In their anguish, they cried out to the Lord.

• The Mercy: God didn't just give them a map; He guided them by a straight way to a place of habitation (v. 7).

• Application: God is the solution for the aimless. He satisfies the longing soul and fills the hungry with goodness (v. 9).

II. The Prisoners in Darkness (vv. 10–16)

Unlike the wanderers, this group is in trouble because of their own choices.

• The Cause: Rebellion against the words of God and despising the counsel of the Most High (v. 11).

• The Condition: They sat in darkness and the shadow of death, bound in affliction and irons. God "humbled" their hearts with labor so they would look up.

• The Deliverance: When they cried out, God didn't just unlock the door; He shattered the gates of bronze and cut the bars of iron (v. 16).

• Application: No chain is too strong for God's mercy. Like the Prodigal Son (Luke 15), when we "come to ourselves" and return to the Father, He breaks our spiritual bonds.

III. The Sick at the Gates of Death (vv. 17–22)

This section deals with "fools" who suffered because of their transgressions, leading to physical and spiritual wasting.

• The Condition: They loathed all food and drew near to the "gates of death" (v. 18). This represents the absolute limit of human strength.

• The Cure: "He sent His word and healed them" (v. 20). This is a powerful doctrinal point: God’s Word is a healing agent.

• The Response: They are told to offer "sacrifices of thanksgiving."

• Application: In our weakness and sickness, the Word of God (the Ultimate Word being Christ) is our medicine. As Jesus healed with a word (Matthew 8:16), God continues to rescue us from the pit.

IV. The Storm-Tossed at Sea (vv. 23–32)

This describes those "doing business on great waters." They represent those facing the "storms" of life that are beyond their control.

• The Crisis: God commands the wind, and the sea rises. The mariners "mount up to the heavens" and "go down again to the depths" (v. 26).

• The Human Limit: They "reel to and fro, and stagger like a drunken man." Their "wisdom is swallowed up" (v. 27). All their skill and science cannot save them.

• The Miracle: Jesus is the Lord of the Storm. He hushes the storm to a whisper and brings them to their "desired haven" (v. 30).

• Application: When our "expertise" fails us in the middle of a life-storm, God’s sovereignty is our anchor (Hebrews 6:19).

Bible Study about Psalm 107:1–32 - The Evidence of God’s Goodness and Mercy

Conclusion: The Summation of Mercy

The Psalmist concludes that God’s goodness is undeniable. Whether we are lost, imprisoned, sick, or drowning, the formula remains the same: Cry out to God and give Him thanks.

• God’s Heart: He is not willing that any should perish but that all should come to repentance (2 Peter 3:9).

• Our Duty: We must not be "unthankful." We are called to exalt Him in the congregation and praise Him among the elders (v. 32).

10 Reasons to Praise the Lord

February 20, 2026 Reflexions

Reasons to Praise the Lord: The Anatomy of Adoration

Base Text: Psalm 145:8–20

Introduction

Psalm 145 is a masterpiece of worship, a song of praise penned by David. This is not a superficial hymn or a repetitive chant; it is a profound declaration based on a lifetime of personal experience. David was not speculating about God; he had tasted and seen that the Lord is good. He had felt the warm embrace of God’s mercy, witnessed the staggering display of His power, and leaned on the unshakable pillar of His faithfulness.

God deserves our unconditional commitment because He has been consistently good to us. In light of this, the question for us today is not: "Has God been good?" The evidence of our lives proves that He has. The real question is: "What are we doing with that goodness?" David provides us with ten powerful, scriptural reasons why our only logical response is to overflow with praise.

I. God is Merciful (v. 8)

Psalm 145:8 — "The Lord is gracious and compassionate, slow to anger and rich in love."

We praise God because He does not treat us as our sins deserve. This revelation is not new; it is the very way God described Himself to Moses in Exodus 34:6–7. He is gracious, slow to anger, and abounding in steadfast love.

• Doctrinal Emphasis: Mercy is the foundation of divine forgiveness. If God were to interact with us based solely on strict justice, none of us could stand. We praise Him because His mercy triumphs over judgment.

II. God is Good (v. 9)

Psalm 145:9 — "The Lord is good to all."

Jesus Himself affirmed that "No one is good except God alone" (Mark 10:18). God is not good because of circumstances; He is good by nature. He is the source of every "good and perfect gift" (James 1:17).

• Doctrinal Truth: The goodness of God is not just a comfort; it is a catalyst. Romans 2:4 tells us that God’s kindness is intended to lead us to repentance. We praise Him because everything beautiful in our lives traces back to His hand.

III. God is Powerful (v. 12)

Psalm 145:12 — "Your mighty acts."

Our God is not just a deity with strength; He is El Shaddai, the Almighty God (Genesis 17:1). From the moment He spoke the universe into existence, He demonstrated that His word creates reality.

• Doctrinal Principle: As Job confessed, "No purpose of yours can be thwarted" (Job 42:2). We praise Him because He governs, He controls, and He sustains the very atoms of the universe. He has the power to pull down strongholds and the power to raise the dead.

IV. His Kingdom is Eternal (v. 13)

Psalm 145:13 — "Your kingdom is an everlasting kingdom."

Human empires rise and fall, but the Kingdom of God remains. Jesus told Pilate, "My kingdom is not of this world" (John 18:36). We have been invited into a kingdom that cannot be shaken (Hebrews 12:28).

• Central Doctrine: God is the eternal, immortal, and sovereign King. We praise Him because we belong to a realm that will never suffer a coup, a decline, or an end.

V. God Sustains Those Who Fall (v. 14)

Psalm 145:14 — "The Lord upholds all who fall."

The Christian life is not a walk of perfection, but a walk of restoration. Though a righteous man may fall seven times, he rises again because God holds his hand (Proverbs 24:16).

• Doctrinal Emphasis: God’s faithfulness is our safety net. He always provides a way of escape so we can endure (1 Corinthians 10:13). We praise Him because He is the God of the second, third, and thousandth chance.

VI. God Provides for His Children (v. 15)

Psalm 145:15 — "You give them their food at the proper time."

God is the Great Provider. He gives life, breath, and everything else to all people (Acts 17:25). Jesus taught that if we seek His kingdom first, all our needs will be added to us (Matthew 6:33).

• Doctrinal Principle: Divine provision is an expression of God’s fatherly care. We praise Him because we are not orphans in a cold universe; we are children at a King’s table.

VII. God is Just (v. 17)

Psalm 145:17 — "The Lord is righteous in all his ways."

Our God cannot lie (Tito 1:2). He is perfectly just, and He has set a day when He will judge the world with righteousness (Acts 17:31).

• Doctrinal Truth: Every person will be rewarded according to their deeds (2 Corinthians 5:10). We praise Him because in a world of corruption and unfairness, God’s justice is perfect, pure, and final.

VIII. God is Near to Those Who Seek Him (v. 18)

Psalm 145:18 — "The Lord is near to all who call on him."

The promise of Jeremiah 29:13 holds true: when we seek Him with all our hearts, we find Him.

• Doctrinal Truth: God is not a distant "first cause" or an indifferent force. He is accessible to the sincere heart. We praise Him because the Creator of the stars is close enough to hear a whisper.

IX. God Hears the Cry of the Godly (v. 19)

Psalm 145:19 — "He fulfills the desires of those who fear him."

God’s ears are attentive to the cry of the righteous (Psalm 34:15). To "fear the Lord" is not to be terrified, but to walk in reverence, obedience, and a hatred of evil.

• Application: When we align our will with His through obedience, our prayers find a direct line to the throne of grace.

X. God Watches Over Those Who Love Him (v. 20)

Psalm 145:20 — "The Lord watches over all who love him."

Jesus defined love for God as obedience: "If you love me, keep my commands" (Juan 14:15).

• Doctrinal Truth: True love is demonstrated in action. For those who walk in that love, God acts as a shield and a preserver. We praise Him because He is our eternal Guardian.

See Also

Conclusion

Why should we praise God? We praise Him because He is the only one who is merciful when we fail, good when we lack, powerful when we are weak, and near when we are lonely. David’s experience became his song. Your experience with God’s faithfulness should become your testimony.

Praise is not an emotional luxury; it is a spiritual necessity. It shifts our eyes from our problems to our Provider.

What Shall You Do with Jesus Called the Christ?

February 20, 2026 Reflexions

The Ultimate Verdict: What Shall You Do with Jesus Called the Christ?

Introduction

The scene is set in a Roman courtyard. A pagan governor, Pontius Pilate, stands before a restless crowd, caught between political pressure and a haunting realization of the truth. He poses the most significant question in human history:

"What shall I do, then, with Jesus who is called the Christ?" (Matthew 27:22)

This was not merely a legal inquiry or a political maneuver. It was—and remains—the ultimate spiritual question. It was not addressed solely to the Jews of the first century; it is addressed to every human soul across all generations.

Each person must render a verdict. You cannot remain neutral. There is no middle ground. The decision you make concerning Jesus called the Christ is the single most important transaction of your life, for it determines the eternal destiny of your soul. Throughout history, many have made the wrong decision. Today, we examine these choices so that we may make the only one that pleases God.

I. Some Decided to Crucify Him

Matthew 27:22 — "Crucify him!"

The crowd demanded His blood. We might look back with disdain and say, "I would never have shouted that." However, Scripture reveals a sobering doctrinal truth: every time we sin deliberately and persist in rebellion, we align ourselves with that ancient mob.

• Hebrews 6:6 warns of those who "to their loss they are crucifying the Son of God all over again."

• Doctrinal Truth: Persistent, unrepentant sin is a practical rejection of Christ's sacrifice. To choose the path of the world is to join the chorus that cries, "Crucify Him!"

II. Others Decided to Deny Him

The Apostle Peter, under the pressure of fear, denied the Lord three times. Matthew 26:69–75

He claimed, "I don’t know the man!" While we may feel safe from such a blatant betrayal, we deny Him in more subtle ways:

• When we are ashamed of the Gospel in front of our peers.

• When we fail to confess our faith in moments of trial.

• When we live in contradiction to His teachings.

• Titus 1:16 describes those who "claim to know God, but by their actions they deny him."

Doctrinal Principle: Confessing Christ is not merely a verbal exercise; it is a life of consistency. Jesus warned that if we deny Him before men, He will deny us before His Father (Matthew 10:32–33).

III. Others Decided to Reject Him

John 1:11 — "He came to that which was his own, but his own did not receive him."

Rejection is not always a loud shout; sometimes it is a quiet closing of the heart. It is the refusal to submit to His divine authority.

• John 12:48 tells us that the Word He spoke will act as our judge on the last day.

• Doctrinal Emphasis: To reject Christ is to reject His Word. Rejecting His Word inevitably leads to judgment.

IV. Others Decided to Abandon Him

John 6:66 — "From this time many of his disciples turned back and no longer followed him."

Following Jesus requires endurance. Many begin with enthusiasm but depart when the path becomes narrow or the teaching becomes "hard."

• 2 Peter 2:20–22 explains that it is worse to have known the way of righteousness and turn back than to have never known it at all.

• Doctrinal Principle: Perseverance is the evidence of genuine, saving faith. Abandonment proves the heart was never truly anchored in Him.

V. Others Decided to Postpone Him

When Paul preached to Felix, the governor responded: Acts 24:25 — "That’s enough for now! You may leave. When I find it convenient, I will send for you."

Felix chose the "Tomorrow" option. But "Tomorrow" is a dangerous mirage.

• 2 Corinthians 6:2 declares: "Now is the time of God’s favor, now is the day of salvation."

• James 4:13–16 reminds us that our life is but a mist that appears for a little while and then vanishes.

• Doctrinal Truth: To postpone obedience is to practice disobedience.

VI. Others Decided to Mock Him

From the Roman soldiers to the thieves on the cross, many chose the path of ridicule (Matthew 27:29). Even today, the world scoffs at the "foolishness" of the cross (Acts 17:32).

• Galatians 6:7 is clear: "Do not be deceived: God cannot be mocked. A man reaps what he sows."

• Doctrinal Principle: God is patient, but He is not a subject for mockery. Justice will eventually meet the scorner.

VII. Others Decided to Sell Him

Judas Iscariot traded the Son of God for thirty pieces of silver (Matthew 26:14–16). Today, people still "sell" Jesus for:

• Passing pleasures and vices.

• Financial gain and worldly ambition.

• The comfort of hidden sins.

• Doctrinal Emphasis: Whenever something else occupies the throne of your heart, you have effectively traded away the Savior.

VIII. The Only Decision That Pleases God

If we are not to crucify, deny, reject, abandon, postpone, mock, or sell Him, what must we do? The Scripture provides the only path to life:

1. Receive Him: Believe in His name and accept His gift (John 1:12).

2. Confess Him: Acknowledge Him as Lord with your mouth and believe in your heart (Romans 10:9).

3. Follow Him: Take up your cross daily (Luke 9:23).

4. Abide in Him: Remain in constant communion with Him (John 15:4).

Central Doctrine: Jesus is the Christ, the promised Messiah, the Son of the living God, and the only Savior of the world. There is no other name under heaven by which we must be saved.

What Shall You Do with Jesus Called the Christ?

See Also

Conclusion

Pilate thought he was the judge, but he was actually the one on trial. He tried to wash his hands of the decision, but you cannot wash your hands of Jesus. To not decide is to decide. To remain undecided is to remain in rejection.

The question remains: What will YOU do with Jesus called the Christ? Will you receive Him as Lord, or will you let another day pass in the danger of postponement?

5 Reasons the Church Must Guard Against Internal Dangers

February 20, 2026 Reflexions

The Enemy Within: 5 Reasons the Church Must Guard Against Internal Dangers

Introduction

When the Apostle Paul prepared to say his final farewell to the elders of the church at Ephesus, he did not offer a light recommendation or a casual "goodbye." Instead, he issued a somber and urgent warning that echoes through the centuries to every local congregation today.

In Acts 20:28, he commands:

"Keep watch over yourselves and all the flock..."

This command establishes two clear spiritual responsibilities: first, the leaders must guard their own souls, and second, they must guard the entire congregation. The question we must ask is: Why such an emphasis on "keeping watch"? It is because Paul knew a terrifying truth: the greatest danger to the church would not only come from the world outside, but from the people inside.

I. The Danger of Internal Wolves

Base Text: Acts 20:29–30

Paul declares that "savage wolves" will come, but his most shocking revelation is where they come from: "Even from your own number men will arise."

• The Infiltrator’s Advantage: A false teacher from the outside is easy to spot. But a "wolf" from within has proximity, influence, and the trust of the sheep.

• Doctrinal Truth: False doctrine is often "born" within the pews. It starts with someone who is already sitting in the bench, eating at the potluck, and participating in the ministry.

• Biblical Confirmation: * 1 John 2:18–19: "They went out from us, but they did not really belong to us."

◦ Hebrews 3:12: "See to it, brothers and sisters, that none of you has a sinful, unbelieving heart..."

II. The Personal Responsibility of Leadership

Base Text: 1 Timothy 4:16

Before a leader can protect the church, they must protect their own walk. Paul told Timothy: "Watch your life and doctrine closely."

1. Watch the Life: A leader's moral conduct must match their message.

2. Watch the Doctrine: A leader must remain anchored to the Truth.

• The Principle of Integrity: Doctrine without an exemplary life destroys credibility. As Romans 2:21–24 suggests, the name of God is blasphemed among the Gentiles because of those who preach one thing but do another.

• Doctrinal Standard: Spiritual purity requires moral purity. This is why the requirements for elders are so strict—they must be irreproachable examples to the flock (1 Timothy 3:2; 1 Peter 5:3). If the leadership falls, the church suffers.

III. The Ambition to Drag Disciples Away

Base Text: Acts 20:30; Romans 16:17–18

The goal of internal "wolves" is rarely to serve Christ; it is to serve themselves. Paul warns that they speak twisted things "to draw away disciples after them."

• Motivations of the Self-Server: These individuals are often driven by power, popularity, or financial gain. They do not want people to follow Jesus; they want a personal fan club.

• Their Methods: They use "smooth talk and flattery" to deceive the hearts of the unsuspecting. They cause divisions because a divided church is easier to manipulate.

IV. The Warning of the Ephesian History

The history of the church in Ephesus serves as a haunting case study. In Acts 20:31, Paul reminds them that he worked for three years with tears to establish them.

• The Deterioration: Years later, when Paul writes the book of Ephesians, he addresses "the saints" but noticeably fails to mention the elders (Eph. 1:1). Contrast this with his letter to the Philippians, where he explicitly addresses "the overseers and deacons" (Phil. 1:1).

• The Loss of Structure: Biblical history suggests that the organized leadership in Ephesus may have deteriorated due to the very wolves Paul warned about. This is why he eventually had to leave Timothy there—to command certain people not to teach false doctrines (1 Timothy 1:3).

Application: When a church stops being vigilant, its spiritual structure and biblical organization eventually crumble.

V. The Contamination of Internal Bitterness

Base Text: Hebrews 12:15

The danger isn't always a "false teacher"; sometimes it is a "bitter heart."

"See to it... that no bitter root grows up to cause trouble and defile many."

• The Poison of Unbelief: A single person harboring bitterness, rebellion, or worldly philosophy (Colossians 2:8) acts like a spiritual cancer. It spreads through gossip and discontent, defiling many more people than an external persecution ever could.

• Internal vs. External: History shows that the church thrives under persecution but often dies under internal strife.

What Must the Church Do?

The Scripture provides a three-fold mandate for dealing with internal threats:

1. Watch (Vigilad): Be alert. Do not be spiritually naive.

2. Point Out (Señalad): Identify those who cause divisions contrary to the doctrine you learned (Romans 16:17).

3. Separate (Apartaos): The Bible is surprisingly firm here. We are told to keep away from believers who are idle or disruptive (2 Thess. 3:6, 14) and not to even welcome those who do not bring the true doctrine into our homes (2 John 9–10).

Key Doctrinal Principle: Tolerance of error is not "love"; it is complicity. Discipline and separation are acts of protection for the truth and for the souls of the weak.

Central Doctrinal Emphasis

The church does not belong to the pastor, the elders, or the founding families. The church belongs to God. As Acts 20:28 reminds us, she was "bought with His own blood." * It is not a platform for personal ambition.

• It is not a space for human ego.

• It is a blood-bought assembly that must be protected at all costs because Christ died for it.

5 Reasons the Church Must Guard Against Internal Dangers

See Also

Conclusion

Paul warned with tears because he knew the value of the flock. He knew that the most dangerous wolf is the one wearing the finest sheep’s clothing. May we be a church that loves deeply, but also one that watches intently. Let us guard the life, guard the doctrine, and guard the flock until the Chief Shepherd appears.

Sermon on Bitterness and the Christian

February 19, 2026 Christian Life

"Bitterness and the Christian: Breaking Free from the Poison Within"

Bitterness is like a poison that seeps into our hearts, affecting our relationships, peace of mind, and spiritual well-being. In Ephesians 4:31, the Bible tells us to "get rid of all bitterness." But first, we need to understand what bitterness is, where it comes from, and the harm it brings. Then, we will explore the healing power of grace and forgiveness, guided by the example of our Lord, Jesus Christ.

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The Poisonous Root: Understanding and Overcoming Bitterness

In the book of Hebrews, we find a solemn and urgent warning regarding our spiritual health. The author writes:

"See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many." (Hebrews 12:15)

The imagery used here is deliberate. Bitterness is not described as a passing cloud or a temporary mood, but as a root. In the Greek New Testament, the word for "bitterness" is pikría, which conveys the idea of something sharp, pungent, and piercing. In its Hebrew background, it carries the weight of a heavy burden. Bitterness is a heavy load that stabs at the very soul of the believer.

It is crucial to understand that bitterness does not automatically arise because someone hurt you; it is a sinful reaction to a wound, whether that wound is real or imagined. If left untreated before God, it ceases to be a feeling and becomes a way of life. Today, we will examine the nature of this root, its devastating consequences, and the biblical mandate to uproot it.

I. What is the Root of Bitterness?

1. A Sinful Reaction to an Offense

Bitterness is the wrong response to pain. While the hurt may be legitimate, the choice to harbor resentment is a violation of God's command.

• Ephesians 4:31: "Get rid of all bitterness..." Scripture does not say "justify your bitterness if the offense was great," but simply commands us to remove it.

Bitterness is a deep-seated resentment or anger that festers in the heart. It's like a slow-burning fire that, if left unchecked, can consume us from within. Ephesians 4:31 warns us to put away all bitterness, emphasizing the need to identify, confront, and overcome this destructive emotion.

1. Bitterness as a Fruit of Spiritual Corruption (Deuteronomy 32:32)
2. Bitterness as a Consequence of Our Choices (Jeremiah 4:18)
3. Bitterness as a Spiritual Prison (Acts 8:23)
4. Bitterness Is Reflected in Words (Romans 3:14)
5. Bitterness Must Be Cast Out of the Heart (Ephesians 4:31)
6. Bitterness Can Contaminate Many (Hebrews 12:15)
7. Bitterness as Evidence of a Selfish Heart (James 3:14)

2. A Root that Grows in Secret

Bitterness is called a "root" because it remains beneath the surface. While the heart is rotting, the person may appear normal, yet they display subtle symptoms:

• They feel unfairly treated by everyone.

• They become overly critical of others.

• They live in a state of constant complaining.

• They believe the whole world needs to change, except for themselves.

• Proverbs 14:10: "Each heart knows its own bitterness..." It is an internal disease that often goes unseen by the world until it bears fruit.

3. An Accumulation of Unhealed Wounds

Bitterness is the compound interest of rejection, frustration, and resentment. If we do not surrender our pain to God the moment it "sprouts," it takes hold of the heart's soil and becomes incredibly difficult to pull out.

II. The Consequences of Bitterness

1. It Defiles and Contaminates Others

Hebrews 12:15 warns that by this root "many are defiled." Bitterness is contagious. It poisons marriages, destroys families, and divides churches. An embittered person rarely stays silent; they seek to recruit others to their cause, spreading their poison.

2. It Produces Spiritual Blindness

When Asaf dealt with envy and bitterness in Psalm 73:21-22, he confessed: "When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you." Bitterness robs you of eternal perspective. You stop seeing God’s hand and start acting purely on animal instinct and emotion.

3. It Opens the Door to the Enemy

• Ephesians 4:26-27: Warning us not to let the sun go down on our anger, Paul adds: "and do not give the devil a foothold." * A bitter heart is fertile ground for Satan. Consider Cain (Genesis 4:7-8); his refusal to deal with his resentment toward Abel led directly to the first homicide.

4. It Leads to Vengeful Ambition

When we harbor bitterness, we begin to crave "justice" on our own terms. However, Romans 12:19 tells us, "It is mine to avenge; I will repay, says the Lord." When we seek revenge, we are attempting to push God off His throne and take His place as Judge.

5. It Causes Physical and Emotional Damage

The word "resentment" literally means to "re-feel." The embittered person constantly hits "replay" on their trauma. This spiritual state often manifests physically:

• Insomnia and exhaustion.

• Deep-seated depression and anxiety.

• Stress-related illnesses such as ulcers or high blood pressure. Bitterness is the poison you drink while hoping the other person dies.

6. It Hinders the Experience of Grace

Hebrews 12:15 notes that bitterness causes one to "fall short of the grace of God." This doesn't mean grace is unavailable; it means the bitter heart is too constricted and hardened to receive or enjoy the refreshing flow of God’s favor.

III. Biblical Examples of Bitterness

• Exodus 1:14: The Egyptians made the lives of the Israelites "bitter" with harsh labor. External pressure can lead to internal bitterness.

• Job 10:1: In his immense suffering, Job cried out: "I will speak out in the bitterness of my soul."

• Acts 8:23: Peter told Simon the Sorcerer that he was "full of bitterness and captive to sin."

• Romans 3:14: Describes the ungodly as having mouths "full of cursing and bitterness."

IV. How to Uproot the Root of Bitterness

1. Recognize it as Sin

As long as you view yourself only as a "victim," you will never be free. You must acknowledge that while you were hurt by others, your bitterness is your own sin against God. Freedom begins with repentance, not just therapy.

2. Practice Biblical Forgiveness

Forgiveness is not a feeling; it is a legal decision to release a debt.

• Ephesians 4:32: "Forgive each other, just as in Christ God forgave you." We forgive not because the other person deserves it, but because we have been forgiven an unpayable debt by God.

3. Entrust Justice to God

Release the "right" to get even. Trust that God is a perfectly just Judge who sees everything. When you hand the "case file" to the Lord (Romans 12:19), you are finally free to walk away from the courtroom.

4. Cling to the Word of God

The only tool sharp enough to cut a deep root is the Sword of the Spirit.

• Psalm 119:9: We keep our hearts pure by living according to the Word.

• Use the Scripture to "reprogram" your mind, replacing thoughts of retaliation with thoughts of God’s sovereignty and love.

V The Roots of Bitterness (Hebrews 12:15, Genesis 27:34-38)

The roots of bitterness can be traced to various sources. In Hebrews 12:15, we're cautioned against letting a root of bitterness spring up, causing trouble and defiling many. A biblical example can be found in Genesis 27:34-38, where Esau's bitterness toward Jacob stemmed from a sense of betrayal and injustice. Bitterness often takes hold when we feel wronged or hurt by others.

VI. The Consequences of Bitterness (Proverbs 14:10)

Proverbs 14:10 states that each heart knows its bitterness, emphasizing the deeply personal nature of this emotion. Bitterness can lead to physical and emotional ailments, fractured relationships, and spiritual distancing from God. It taints our perception and robs us of joy, affecting not only our lives but also the lives of those around us.

VII. The Danger of Lasting Bitterness (Hebrews 12:15)

Hebrews 12:15 warns us of the danger of lasting bitterness, comparing it to a root that grows and contaminates many. When we allow bitterness to persist, it can take over our lives, affecting not only our personal well-being but also our relationships and spiritual walk. The longer we harbor bitterness, the harder it becomes to uproot.

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VIII. Healing by Grace and Forgiveness (Colossians 3:13)

In Colossians 3:13, we find the antidote to bitterness: grace and forgiveness. When we extend grace to those who have wronged us and forgive as the Lord forgave us, we break the chains of bitterness. God's grace and forgiveness free us from the burden of resentment and open the path to healing.

IX. Letting Go of Bitterness (Ephesians 4:32)

Ephesians 4:32 instructs us to be kind to one another, tenderhearted, and forgiving. By letting go of bitterness and embracing forgiveness, we not only heal ourselves but also contribute to a more loving and peaceful community. The act of forgiving doesn't condone wrongs; instead, it liberates us from the grip of bitterness and allows us to move forward.

X. The Example of Jesus (1 Peter 2:21-24)

The ultimate example of overcoming bitterness and embracing forgiveness can be found in our Lord, Jesus Christ. In 1 Peter 2:21-24, we learn that He bore our sins and wrongs with divine love and grace. He suffered unjustly but chose to forgive. Jesus is the model for us to follow, demonstrating how we can rise above bitterness through forgiveness and reconciliation.

Conclusion:

Bitterness is a silent destroyer of hearts and souls. It threatens to steal our joy, tarnish our relationships, and hinder our spiritual growth. But in Christ, we find the power to break free from bitterness. By defining bitterness, understanding its roots and consequences, and embracing grace and forgiveness, we release the poison from our hearts. Following the example of Jesus, we transform bitterness into a heart of love, mercy, and reconciliation.

Let us remember that forgiveness is not just for the wrongdoer but for our own healing and spiritual well-being. By releasing bitterness, we create space for God's grace and love to dwell within us, allowing us to experience true freedom in Christ. May we all seek the courage to confront and conquer bitterness, extending grace and forgiveness as we follow our Savior's footsteps.

How to Become a Friend of God

February 19, 2026 Reflexions

Walking with the Almighty: How to Become a Friend of God

Introduction

The Holy Scriptures contain a title that is perhaps the most extraordinary honor ever bestowed upon a human being: "The Friend of God." In James 2:23, we read: “And the scripture was fulfilled that says, ‘Abraham believed God, and it was credited to him as righteousness,’ and he was called God’s friend.” This leads us to a vital inquiry for our own spiritual lives: Why was Abraham given this title? And more importantly, is it possible for us to achieve this same level of intimacy?

Jesus provided the answer in John 15:14: “You are my friends if you do what I command.” This reveals a profound truth: Friendship with God is not a vague, sentimental feeling; it is a dynamic relationship built upon the pillars of faith, obedience, and constant communion.

I. Genuine Faith: The Foundation of Friendship

Abraham’s friendship began with a choice to believe the unbelievable.

• Active and Obedient Faith: Abraham’s faith was not passive. When called, he went out without knowing his destination (Hebrews 11:8–10). He believed in the promise of a son despite his advanced age (Romans 4:19–21), and he was willing to offer Isaac back to God (Hebrews 11:17–19).

• The Nature of True Faith: Biblical faith is more than mental assent; it is trusting God to the point of action. As 1 Peter 1:7 and Job 23:10 suggest, this faith is often tested by fire to prove its genuineness.

Doctrinal Truth: There is no friendship with God without absolute trust. You cannot be a friend to someone you do not trust.

II. Prompt Obedience: The Proof of Friendship

A friend of God does not argue with God’s commands; they execute them.

• Obedience Without Excuses: In Génesis 12, God said "Go," and Abraham went. In Génesis 22, God asked for Isaac, and Abraham rose "early in the morning" to obey. His constant posture was "Here I am."

• The Principle of Promptness: Delayed obedience is often a form of disobedience. Scripture celebrates those who move quickly:

◦ The disciples left their nets immediately (Matthew 4:19–22).

◦ Zacchaeus came down from the tree at once (Lucas 19:5–6).

◦ Philip rose and went without hesitation (Acts 8:26–27).

Spiritual Principle: Promptness reveals the level of your submission to the Master.

III. Seeking Peace: The Character of Friendship

Abraham understood that those who are friends with the "Prince of Peace" must value peace themselves.

• Conflict Resolution: When a dispute arose between his herdsmen and Lot’s, Abraham sought a solution rather than a victory (Genesis 13:7–9). He chose peace over his own rights, allowing Lot to choose the best land first.

• Doctrinal Imperatives:

◦ "Blessed are the peacemakers" (Matthew 5:9).

◦ "Live at peace with everyone" (Romans 12:18).

◦ "Make every effort... to live in peace" (Hebrews 12:14).

Spiritual Reality: A friend of God cannot live in prideful contention with others.

IV. Constant Devotion: The Language of Friendship

Friendship cannot survive without communication. For Abraham, this was expressed through the "Altar."

• Building Altars: Wherever Abraham pitched his tent, he built an altar (Genesis 12:7–8; 13:18). Wherever there was a promise, there was praise.

• The Pattern of Devotion: * Anna never left the temple (Lucas 2:37).

◦ Jesus made it His custom to attend the synagogue (Lucas 4:16).

◦ The early church was devoted to gathering daily (Acts 2:46; Hebrews 10:25).

Spiritual Truth: You cannot be a friend to someone you rarely speak to or visit.

V. Hospitality and Generosity: The Heart of Friendship

Abraham reflected the generous heart of the God he served.

• Receiving Strangers: In Genesis 18:2–8, we see Abraham running to receive travelers, giving his very best, and serving them personally. He did not know he was hosting the Lord and His angels, but his heart was already tuned to hospitality.

• The Biblical Mandate: We are commanded to be hospitable without grumbling and to share with the Lord's people who are in need (Hebrews 13:2; Romans 12:13; 1 Peter 4:9).

VI. Intercession: The Concern of Friendship

A friend of God cares about what God cares about—the souls of men.

• Interceding for the Lost: Abraham did not rejoice when he heard of Sodom’s impending judgment. He stood before the Lord and pleaded for the righteous and even the wicked (Genesis 18:23–32).

• The Sacrificial Love: This mimics the heart of Christ and the concern of the Apostles. Paul carried the "daily pressure" of his concern for the churches (2 Corinthians 11:28). We are called to exhort one another and look to the interests of others (Hebrews 3:13; Philippians 2:3–5).

Doctrinal Summary

Abraham was called the friend of God not by birth or by accident, but because of a life surrendered. His friendship was characterized by:

1. Firm Faith: Trusting the character of God.

2. Prompt Obedience: Responding to the Word of God.

3. Seeking Peace: Mirroring the heart of God.

4. Constant Devotion: Maintaining communion with God.

5. Generosity and Intercession: Reflecting the love of God.

See Also

Conclusion

The invitation to divine friendship remains open today. God is still looking for those who will believe Him, obey Him, and seek Him with all their hearts. Friendship with God is not a title you give yourself; it is a life you live for Him.

What to Do If a Church Member Sins?

February 19, 2026 Reflexions

Healing the Body: What to Do If a Church Member Sins

Base Text: Matthew 18:15–17

Introduction

The Church is the Body of Christ—a community of the called-out ones. However, while the Church is holy in its standing before God, it is not yet perfect in its practice. It is composed of redeemed individuals who are still engaged in a fierce struggle against the flesh and the world.

When a brother or sister falls into sin, the church often reacts in ways that are worldly rather than godly. We might ignore it out of a false sense of "tolerance," criticize it behind their backs, spread rumors through "prayer requests," or seek personal vengeance. But Christ did not leave us to our own devices. He established a clear, divine, and mandatory procedure for dealing with sin within the assembly.

The purpose of biblical discipline is never to destroy, but to restore. It is a ministry of reconciliation.

I. The Ultimate Goal: Winning the Brother

"If they listen to you, you have won your brother over." (Matthew 18:15)

The primary objective of this process is not to win an argument or to exert power. It is to "win back" a soul that has wandered.

• Doctrinal Truth: Church discipline is rooted in three priorities:

1. Restoration: Bringing the sinner back to a right relationship with God and the community.

2. Purity: Preserving the moral and doctrinal holiness of the local church.

3. Deterrence: Protecting others from falling into the same error.

• Correction is Love: Authentic Christian love does not enable sin; it confronts it so that the person can find freedom.

II. Step One: Private Correction

"Go and point out their fault, just between the two of you." (Matthew 18:15)

• Personal Initiative: The responsibility falls on the person who is aware of the sin. You do not wait for the leadership to handle it; you go yourself.

• Spirit of Gentleness: You go with a heart of meekness, keeping the matter private to protect the person’s dignity.

• The Urgency of Reconciliation: Jesus taught that reconciliation is so vital that it takes precedence even over formal worship (Matthew 5:23–24). We must not let the sun go down on our anger (Ephesians 4:26).

• The Maturity Test: A mature believer takes the initiative to heal a relationship, whether they are the offender or the offended.

III. Step Two: Bringing Witnesses

"But if they will not listen, take one or two others along..." (Matthew 18:16)

If the private meeting fails, the circle of involvement expands slightly but remains confidential.

• Why Witnesses? This follows the biblical principle established in Deuteronomy 17:6 and 19:15. Witnesses ensure that every word is confirmed, preventing one-sided stories or unjust accusations.

• Objective Mediators: These witnesses act as mediators who can provide a fresh perspective and demonstrate a sincere, collective desire for peace (Hebrews 12:14–15).

• Avoiding Vengeance: By involving others, we move away from personal vendettas and toward a formal, righteous process (Romans 12:19).

IV. Step Three: Telling the Church

"If they still refuse to listen, tell it to the church." (Matthew 18:17)

This is the final appeal. If the person refuses to listen to their friend and refuses to listen to a small group of witnesses, the matter is brought before the local assembly (or the leadership representing the assembly).

• Collective Exhortation: The weight of the entire church’s concern is brought to bear on the individual. It is a loud, public call to repentance.

• Protecting the Body: At this stage, the sin is no longer private; it threatens the spiritual health of the entire congregation.

V. The Final Consequence: Disciplinary Separation

"Treat them as you would a pagan or a tax collector." (Matthew 18:17)

If the person persists in their sin despite the church’s plea, their status changes.

• The Context: To a first-century Jew, a "pagan" was someone outside the covenant, and a "tax collector" (publican) was a known sinner.

• Practical Meaning: We cease normal spiritual communion and social intimacy with the person (1 Corinthians 5:11; 2 Thessalonians 3:6).

• The Intent: We treat them as someone who is unsaved and in desperate need of the Gospel. We do not treat them as an "enemy," but as a brother or sister under admonition who needs to see the gravity of their separation from God.

VI. The Necessary Atmosphere: A Heart of Forgiveness

The entire process of confrontation must be saturated in a spirit of forgiveness. Before you ever open your mouth to rebuke, you must have already forgiven them in your heart.

• The Standard: Jesus teaches that if we do not forgive others, our Father will not forgive us (Matthew 6:14–15). When Peter asked how many times he should forgive, Jesus replied, "Seventy times seven"—meaning, without limit (Matthew 18:21–22).

• The Parable of the Unmerciful Servant: In Matthew 18:23–35, Jesus reminds us that we have been forgiven an unpayable debt of millions. How can we then refuse to forgive the "pennies" that someone else owes us?

VII. The Goal Realized: Complete Restoration

"You ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow." (2 Corinthians 2:7)

When a disciplined member repents, the church must act swiftly:

1. Forgive: Release the debt.

2. Comfort: Restore the emotional bond.

3. Confirm Love: Publicly and privately reaffirm their belonging in the family of God.

Summary of Doctrinal Principles

• Biblical discipline is an act of love, not hate.

• The objective is always restoration, not expulsion.

• The holiness of the church is a priority for the glory of God.

• Forgiveness is mandatory for every believer.

Conclusion

God has given us a clear model to keep His Church pure and His children safe. We must have the courage to confront sin, the humility to accept correction, and the grace to forgive as we have been forgiven. By following the Master's instructions, we ensure that the Body of Christ remains a place of healing, holiness, and hope.

Duality in the Scriptures: Neutrality is an illusion

February 19, 2026 Reflexions

The Great Divide: Spiritual Duality in the Scriptures

Introduction

Throughout the entirety of the Bible, from the opening chapters of Genesis to the final visions of Revelation, we encounter a constant and unavoidable reality: God places two options before man.

In the spiritual realm, neutrality is an illusion. To not decide is, in itself, a decision. The Scriptures do not speak in shades of gray when it comes to our eternal destiny; they present sharp, vivid contrasts: life or death, light or darkness, truth or lies. God desires for every human being to make a conscious choice, for in His Kingdom, there is no middle ground.

As Deuteronomy 30:15 declares:

"See, I set before you today life and prosperity, death and destruction."

I. Two Paths

Base Text: Matthew 7:13-14

Jesus describes the journey of life not as a complex maze, but as a choice between two gates and two roads.

• The Broad Way: It is spacious and popular. It offers comfort because it requires no change of direction and no shedding of worldly baggage. However, its destination is destruction.

• The Narrow Way: It is small and difficult. It requires renunciation, discipline, and a deliberate turn away from the "majority." Yet, it is the only path that leads to life.

Doctrinal Truth: Salvation is not determined by a majority vote; it is a personal decision. Not everyone is "going to a better place"; only those who enter through the narrow gate of Christ.

II. Two Masters

Base Text: Matthew 6:24

The human heart is designed to serve. The question is not if we serve, but whom we serve.

• God: The Sovereign Lord and Absolute Owner. He demands exclusivity because He is the source of life.

• Money (Mammon): More than just physical currency, Mammon represents a materialistic system—an idol that competes for our ultimate affection.

Doctrinal Truth: The Lordship of Christ is exclusive. You cannot split your allegiance between the Kingdom of God and the values of this world.

III. Two Spiritual Conditions

Base Text: Revelation 3:15

In the letter to the Church in Laodicea, Jesus addresses the temperature of our faith.

• Hot: Characterized by commitment, fervor, and spiritual utility.

• Cold: Characterized by distance, lack of passion, and no spiritual influence.

Application: Christ reveals that "lukewarmness" is actually more offensive to Him than being cold. He demands authenticity. We are either genuinely on fire for Him or we are indifferent.

IV. Two Destinies: Life or Death

Base Text: Deuteronomy 30:15

Every choice we make ripples into eternity.

• Life and Good: This is communion with God, the experience of His blessing, and an eternity in His presence.

• Death and Evil: This is the natural result of separation from the Source of Life, leading to spiritual curse and condemnation.

Doctrine: Human "freedom" is the ability to choose our Master, but we cannot choose the consequences of that choice.

V. Two Kingdoms: Light or Darkness

Base Text: 2 Corinthians 6:14

The Bible divides the spiritual map into two distinct territories.

• Light: Where Christ is the Sun. It is characterized by holiness, transparency, and truth.

• Darkness: Characterized by sin, deception, and the systems of this fallen world.

Doctrinal Truth: There is no "twilight" in the Spirit. The believer is called to a total spiritual separation from the works of darkness.

VI. Two Positions: With Christ or Without Christ

• With Christ (Philippians 4:13): A position of strength, spiritual capacity, and the ability to bear fruit that remains.

• Without Christ (John 15:5): A state of sterility, weakness, and spiritual emptiness.

Central Doctrine: Jesus did not say that without Him we can do "less"; He said without Him we can do nothing. He is indispensable.

VII. Two Treasures

Base Text: Matthew 6:19-20

Where we invest our lives reveals what we value most.

• Earthly Treasures: They are temporary, corruptible by "moth and rust," and susceptible to theft.

• Heavenly Treasures: They are eternal, incorruptible, and secured by the promise of God.

Spiritual Principle: Your heart follows your investment. If your treasure is in the world, your heart will be troubled by the world’s instability.

VIII. Two Eternal Places

Base Text: Luke 16:25

Jesus’ account of the Rich Man and Lazarus removes the veil regarding what happens after the final breath.

• Consolation: The presence of God and eternal joy.

• Torment: A state of suffering characterized by the permanent separation from God’s mercy.

IX. Two Eternities

Base Text: Matthew 25:46

The Final Judgment is the ultimate "moment of truth" where the duality of life is permanently settled.

• Eternal Life: For the righteous in Christ—a reward of unceasing fellowship.

• Eternal Punishment: A definitive judgment for those who rejected the grace of God.

X. Two Seals

Base Text: Revelation 9:4; 13:16

In the final conflict of history, every human being will carry a mark of ownership.

• The Seal of God: A mark of divine protection and eternal belonging.

• The Mark of the Beast: An identification with the Antichrist system, leading to certain judgment.

Duality in the Scriptures: Neutrality is an illusion

See Also

Conclusion

The Bible presents an undeniable reality: there is a great divide. There are two paths, two masters, two treasures, and ultimately, two destinations. God is a gentleman; He does not force His way into your life, but He clearly displays the map.

Today, the choice is yours. Will you choose the Narrow Way? Will you serve the Sovereign Lord? Will you store up treasures in the heavens? Remember: to stay in the middle is to choose the Broad Way by default.

How to Find the Solution to Your Problem

February 18, 2026 Reflexions

Found: How to Find the Solution to Your Problem

Introduction

We live in a world that is effectively a factory for crises. Every day, we are bombarded by reports of family breakdowns, terminal illnesses, financial failures, and the crushing weight of guilt and depression. Many people, seeing no exit and feeling the walls close in, make desperate and tragic decisions.

However, the Word of God rings out with a glorious, counter-cultural truth: Jesus Christ is the solution to our problems. * He is Sovereign: He laid down His life voluntarily to make a way where there was no way (John 10:17).

• He is Faithful: He always provides a way of escape in the midst of temptation (1 Corinthians 10:13).

• He is Vital: Separated from Him, we can do nothing, but through Him, we can do all things (John 15:5; Philippians 4:13).

The Doctrinal Reality: Christ does not merely offer advice or "help"—He is the solution.

I. Jesus is the Solution for Sin and Guilt

The Case of Peter (Matthew 26:74–75)

Peter, the leader of the apostles, suffered a catastrophic moral failure. He denied Jesus three times, even calling down curses. He failed his Master, he cried bitterly, and he was consumed by shame.

• The Options: Peter could have fled forever, he could have taken his own life like Judas, or he could have abandoned the faith in embarrassment.

• The Turn: Peter remembered that Christ alone has the words of eternal life (John 6:68). His sorrow was not the worldly sorrow of pride, but a "godly sorrow" that produces repentance leading to salvation (2 Corinthians 7:10).

• The Doctrine: You cannot solve sin by hiding from Christ; you solve it by running toward Him.

II. Jesus is the Solution for Despair

The Philippian Jailer (Acts 16:27–34)

In the darkness of a prison, a man drew his sword to take his own life. He thought his career was over and his life was a failure. He believed there was no way out.

• The Spiritual Exit: Paul stopped him, not with a philosophical lecture, but with a Person. When the jailer asked, "What must I do to be saved?" the answer was immediate: "Believe in the Lord Jesus."

• The Transformation: Within hours, his despair turned to joy, and his entire household was saved.

• The Doctrine: Suicide is never a solution; it is a permanent "fix" for a temporary trial that ignores the judgment to come (Hebrews 9:27). Christ is the solution because He transforms a crisis into a platform for salvation.

III. Jesus is the Solution for the Impossible

The Woman with the Issue of Blood (Luke 8:43–48)

For twelve long years, this woman suffered. She had spent all her money on doctors, but instead of getting better, she grew worse. She had reached the end of human possibility.

• The Connection: She didn't just look at Jesus; she touched the hem of His garment. Luke 8:44 says, "Immediately her bleeding stopped."

• The Active Faith: She believed, she sought, and she approached. She threw her anxiety upon Him (1 Peter 5:7).

• The Doctrine: Active faith is the "spiritual cable" that connects our human need to Christ’s divine power.

IV. Jesus is the Solution for Long-Term Bondage

The Crippled Woman (Luke 13:11–13)

This woman had been bent over, unable to straighten up, for eighteen years. She had likely forgotten what the sky looked like. She was a fixture of suffering.

• The Divine Call: Jesus saw her and called her forward. He said, "Woman, you are set free." What eighteen years of time and nature could not fix, the Word of Christ settled in a second.

• The Doctrine: Time does not limit God. Whether a problem is eighteen minutes or eighteen years old, it is not too "set in stone" for the Creator to break.

V. How to Find the Solution in Christ

If you are facing a crisis today, the Bible provides a clear path to the solution:

1. Recognize Your Need: Pride is the greatest barrier to a miracle. God resists the proud but gives grace to the humble.

2. Approach Jesus: Do not wait for the problem to dissolve on its own. Move toward the light of His presence.

3. Trust His Word: God does not want anyone to perish; His desire is for your salvation and restoration (2 Peter 3:9; 1 Timothy 2:4).

4. Place Your Total Confidence in Him: It is better to trust in the Lord than to put confidence in princes or money (Psalm 118:8–9). He has promised: "Never will I leave you; never will I forsake you" (Hebrews 13:5).

How to Find the Solution to Your Problem

Conclusion

Most people spend their lives searching for solutions in all the wrong places: in the bottom of a bottle, in a bank account, in a new relationship, or in impulsive decisions. But these are only bandages on a mortal wound.

Jesus Christ is the only one who can handle your past (guilt), your present (crisis), and your future (judgment). He is the solution for the sinner, the desperate, the sick, and the bound.

Don't leave this place carrying a burden that Jesus has already offered to carry for you.

How to Avoid Making Bad Deals

February 18, 2026 Reflexions

How to Avoid Making Bad Deals

Base Text: Hebrews 12:16–17

Introduction

In the world of commerce, we have all made "deals." Some were profitable, while others were "bad business" that left us with financial regret. However, in the spiritual realm, we are "negotiating" every single day. Every decision we make, every priority we set, and every compromise we weigh is a transaction.

The Bible presents a vivid gallery of people who made the worst deals in history—and one man who made the best investment of his life. Today, we ask: How can we avoid making bad deals with our souls?

I. Esau’s Bad Deal: Trading the Eternal for the Immediate

Hebrews 12:16–17; Genesis 25:30–33

Esau is the biblical poster child for a bad transaction. He sold his birthright—a massive spiritual and physical inheritance—for a single bowl of stew.

• What was at stake? In the biblical tradition, the birthright included a double portion of the inheritance (Deut. 21:17), family leadership, and a special consecration to God (Exodus 13:2).

• The Error: Esau looked at his hunger and said, "Of what use is this birthright to me?" He allowed a momentary physical impulse to outweigh a lifelong spiritual privilege.

• The Application: Many today sell their spiritual "birthright" for overtime pay, temporary pleasures, or social convenience. We must remember the warning of Luke 12:20: the man who builds bigger barns but loses his soul is a "fool."

II. Judas’ Bad Deal: Trading Christ for Currency

Matthew 26:15; John 12:6

Judas Iscariot had the ultimate "front-row seat" to divinity. He had apostolic privilege, daily communion with Christ, and a front-row seat to miracles. Yet, he sold the Son of God for thirty pieces of silver.

• The Root of the Problem: Judas allowed greed to fester until he saw Jesus as a commodity to be traded rather than a Savior to be worshipped.

• The Result: His "profit" led to remorse, despair, and death (Matt. 27:5).

• Doctrinal Truth: Any gain that leads to the loss of Christ is a total loss. As Matthew 16:26 asks: "What good will it be for a man if he gains the whole world, yet forfeits his soul?"

III. The Rich Young Ruler: Trading the Future for the Present

Matthew 19:16–22

A wealthy young man asked for eternal life. Jesus offered him the deal of a lifetime: treasures in heaven and the privilege of following the Messiah.

• The Obstacle: He went away sad because he had many possessions. He chose earthly equity over heavenly inheritance.

• The Warning: 1 John 2:17 reminds us that "The world and its desires pass away, but whoever does the will of God lives forever." When we cling to what is passing, we lose what is permanent.

IV. Ananias and Sapphira: Trading Integrity for Appearance

Acts 5:1–10

This couple made a deal based on deception. They sold property and gave a portion to the church, but they faked total sacrifice.

• The Error: Their sin wasn't in keeping the money; it was in pretending to be more spiritual than they were. They traded their lives for a "reputation" of piety.

• The Consequence: God demands integrity, not a show. Liars and hypocrites find no profit in the presence of a holy God (Rev. 21:8).

V. Moses’ Good Deal: Trading the Temporal for the Eternal

Hebrews 11:24–26

Moses is the example of someone who made a "Superior" deal. He was a prince in Egypt with access to all the treasures and comforts of the world’s greatest empire.

• The Choice: He chose to be mistreated along with the people of God rather than enjoy the fleeting pleasures of sin.

• The Logic: He "regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt" because he was looking ahead to his reward.

• The Principle: The best business move you can make is to lose what you cannot keep to gain what you cannot lose.

VI. How to Avoid Bad Business with God

To ensure you are making "Good Deals" in your life, follow these five steps:

1. Value the Eternal: Always weigh your decisions against eternity.

2. Examine Your Priorities: Is your schedule built around God, or is God squeezed into your schedule?

3. Refuse to Negotiate Integrity: There is no "acceptable" level of compromise with the truth.

4. Persevere Under Pressure: Understand that "entering the kingdom of God" involves hardships (Acts 14:22). Don't trade the finish line for a temporary rest stop.

5. Calculate the Value of Your Soul: Remember that the entire world is a small price compared to your eternal life.

Central Doctrine: The Eternal Investment

Christian life is not a series of losses; it is an eternal investment. Every decision you make either draws you closer to God or pushes you away. Every act of obedience "gains" eternity, while every compromise "loses" spiritual ground.

Conclusion

Esau wept when he realized his mistake, but it was too late. Today, you still have time to look at your "balance sheet." Are you trading your peace for a promotion? Are you trading your family for a hobby? Are you trading your Savior for the world?

Stop making bad deals. Like Moses, look toward the reward and choose the riches of Christ.

How to Know the Size of Your Faith

February 18, 2026 Reflexions

Measuring the Unseen: How to Know the Size of Your Faith

Introduction

As Christians, we must eventually move past generalities and ask ourselves an honest, surgical question: How is my faith? Is it a robust shield that can extinguish every flaming arrow of the evil one, or is it a fragile reed that snaps under the slightest pressure? Is it growing like a mustard seed, or has it become stagnant and fossilized? Throughout the Gospels, we see that Jesus was keenly observant of this. He marveled at the "great faith" of some, while He frequently rebuked the "little faith" of others.

The stakes could not be higher. Hebrews 11:6 declares:

"And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him."

Faith is not just a religious sentiment; it is our lifeline. It connects us to the Creator, activates His power, and leads us to our ultimate destination: the salvation of our souls (1 Peter 1:9). Therefore, we must learn how to measure it.

I. The Definition and Origin of Faith

Before we can measure the "size" of our faith, we must define what we are measuring.

1. What Is Faith?

Hebrews 11:1 provides the definitive biblical description: "Now faith is confidence in what we hope for and assurance about what we do not see."

• Faith is NOT: A feeling, mere optimism, or a temporary emotional "high."

• Faith IS: A firm trust in the Character of God and a total security in His promises. It is being so sure of God that you don't need a physical sign to act.

2. Where Does Faith Come From?

Faith is not something we "conjure up" through willpower. Romans 10:17 explains the mechanics: "Consequently, faith comes from hearing the message, and the message is heard through the word about Christ."

• Doctrine: Faith is fed by Scripture. Just as the body withers without food, faith weakens where the Word of God is absent. You cannot have a "big" faith if you have a "small" intake of the Bible.

II. Signs of a Weak Faith

Jesus used the term "O you of little faith" to point out specific spiritual deficiencies.

• Doubt in the Storm: In Matthew 14:31, when Peter began to sink, Jesus asked, "You of little faith, why did you doubt?" Weak faith focuses on the wind and the waves (circumstances) rather than on the One who walks on them.

• Anxiety Over Material Needs: In Matthew 6:30, Jesus links excessive worry about food and clothing to "little faith." A small faith forgets that God is a Father who provides.

• Dominated by Fear: When the disciples panicked during the storm on the lake, Jesus asked, "Why are you so afraid? Do you still have no faith?" (Mark 4:40). Fear is the shadow cast when faith is small.

• The "Thomas" Syndrome: Demanding to see before believing (John 20:25). Weak faith requires constant "proof" and visible results.

• Paralysis in Service: In Mark 9:18–19, the disciples failed to cast out a demon because of their unbelief. If an obstacle—be it fatigue, criticism, or laziness—stops you from praying, serving, or gathering (Hebrews 10:25), your faith is undernourished.

III. Signs of a Great Faith

In contrast, Jesus highlighted certain people as examples of "Great Faith."

1. The Faith That Perseveres

The Canaanite woman in Matthew 15:28 faced silence, apparent rejection, and deep testing. She did not take offense; she persisted. Jesus marveled: "Woman, you have great faith!" Great faith is tenacious; it refuses to let go of God until it receives the blessing.

2. The Faith That Trusts Absolute Authority

The Centurion in Luke 7:9 told Jesus, "Just say the word." He didn't need Jesus to visit his house or touch the sick servant.

• Great Faith: Does not need a "feeling" or a "sign." It simply believes in the Authority of Christ’s Word.

3. The Faith That Acts

True faith is never passive. In Mark 11:22–24, Jesus says that the one who has faith in God can move mountains. Great faith prays with the expectation of an answer and then moves forward in obedience.

IV. How to Measure Your Faith: A Self-Diagnostic

To know where you stand, ask yourself these five questions:

1. The Proximity Test: Do my difficulties push me away from God or draw me closer to Him?

2. The Convenience Test: Do I serve God only when it fits my schedule, or when it costs me something?

3. The Gathering Test: Do I find excuses to miss the assembly of the saints, or is my faith hungry for fellowship?

4. The Results Test: Am I able to trust God even when I don't see the results I want right now?

5. The Nutrition Test: Is my faith growing through daily study of the Word, or am I spiritually "starving"?

V. The Relationship Between Faith and Salvation

We must take this measurement seriously because our spiritual life depends on it. Hebrews 10:38 says, "But my righteous one will live by faith." We are "shielded by God’s power through faith" (1 Peter 1:5).

Central Doctrine: Saving faith is not a static mental "agreement" to facts. It is a persevering, growing, and obedient trust. If your faith is not growing, it is dying. But there is good news: the Apostles cried out, "Lord, increase our faith!" (Luke 17:5), and God answered.

Conclusion

How do you know the size of your faith? Look at your reactions to trials, your persistence in prayer, and your obedience to the Word.

If you find that your faith is small today, do not despair. Faith is a muscle that grows when it is used and fed. Go back to the Word, return to the place of prayer, and start trusting God with the small things today so you can trust Him with the mountains tomorrow.