How to Be a Godly Father to Your Son

February 16, 2026 Reflexions

The Legacy of Grace: How to Be a Godly Father to Your Son

Introduction

In the kingdom of God, being a father is recognized as one of life’s greatest blessings, yet it carries a weight of responsibility that transcends this earthly realm. While many fathers are diligent in providing material comfort—food, shelter, and education—the eternal question remains: Are we being godly fathers?

To be "godly" is more than just attending church; it implies a life characterized by compassion, sensitivity to the Holy Spirit, and strict adherence to the principles of God. A godly father does not merely provide for his son’s body; he provides for his son’s soul through spiritual direction, a holy example, and a heritage of faith. Today, we will explore the biblical blueprint for godly fatherhood.

I. A Godly Father Provides Spiritual Leadership

Base Text: Genesis 18:19 — "For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord..."

Godly fatherhood is, first and foremost, a spiritual calling. The father is the appointed leader of the home’s spiritual atmosphere.

• Intentional Guidance: Faith is not caught by accident; it is taught with intention. Deuteronomy 6:6-9 instructs fathers to talk about God’s commands when they sit at home, walk along the road, lie down, and get up. The teaching must be constant and natural.

• The Power of Example: Proverbs 22:6 tells us to "train up a child in the way he should go." This training is most effective when the father models the behavior.

• The Example of Cornelius: In Acts 10:2, we find a man who was "devout and God-fearing; he gave generously to those in need and prayed to God regularly," and notably, he did this with all his family.

Practical Application:

We often demand academic excellence and supervise school assignments. But do we supervise our sons' spiritual growth? Do we prioritize the Word of God as much as the school curriculum? What we demand from our children reveals what we truly value.

II. A Godly Father Desires the Holiness of His Son

Base Text: Hebrews 12:14 — "Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord."

A godly father understands that the greatest danger to his son is not poverty or failure, but sin.

• Intercession like Job: In Job 1:4-5, we see a father who rose early in the morning to offer sacrifices for each of his children, thinking, "Perhaps my children have sinned." He was a watchman over their purity.

• Environment and Discipline: Ephesians 6:4 commands fathers to "bring them up in the training and instruction of the Lord." This requires correcting with love and disciplining with the purpose of restoration.

• Guarding Companionships: Because "bad company corrupts good character" (1 Corinthians 15:33), a godly father remains vigilant about the influences entering his son's life.

III. A Godly Father Cultivates Integral Growth

While physical health and professional success are important, they are secondary to the state of the soul.

• The Prayer of Manoah: In Judges 13:8, the father of Samson asked the Lord, "Teach us how we should bring up the boy." A godly father acknowledges his own limitations and seeks divine wisdom for parenting.

• The Example of Jesus: Under the care of Joseph and Mary, Jesus grew in wisdom, stature, and in favor with God and man (Luke 2:40, 52). This is the model of integral growth—physical, intellectual, social, and spiritual.

• The Example of Timothy: Paul reminds Timothy that "from infancy you have known the Holy Scriptures" (2 Timothy 3:14-15). Early biblical exposure is a shield against the errors of the world, for "the fear of the Lord is the beginning of wisdom" (Proverbs 1:7).

IV. A Godly Father Leaves a Heritage of Faith

Many fathers spend their lives accumulating houses, land, and bank accounts to leave to their sons. While not wrong, these are perishable. The greatest inheritance is spiritual.

• David’s Charge to Solomon: In 1 Kings 2:1-3, as David faced death, his priority was not to discuss the borders of the kingdom or the gold in the treasury. He charged his son to "walk in obedience to [the Lord]" so that he might thrive.

• Putting the House in Order: God told Hezekiah, "Put your house in order" (Isaiah 38:1). Ordering a house means ensuring that the family’s spiritual foundation is secure.

• The Multi-Generational Legacy: Paul highlights the "sincere faith" that lived in Timothy, which first lived in his grandmother Lois and his mother Eunice (2 Timothy 1:5). This is a legacy that does not cause lawsuits or envy; it produces eternal life.

The Central Doctrine of Godly Paternity

The core of this message is that paternity is a ministry. A godly father:

1. Loves God above all else.

2. Leads his home as a spiritual servant.

3. Models holiness in his private and public life.

4. Invests in his son's soul more than his son's career.

Final Application

Father, as you look at your son today, ask yourself:

• What am I modeling? (Your son will likely become who you are, not who you tell him to be).

• What am I prioritizing? (Do your actions show that the Kingdom of Heaven comes first?)

• What legacy am I leaving? (Will your son inherit a relationship with God or just a collection of things?)

Conclusion

Being a godly father does not mean being a perfect man. It means being an intentional man. It means realizing that your son is a gift on loan from the Creator, and one day, you will give an account for the direction you gave him. May we be found faithful in the most important mission of our lives.

Biblical Proof That God is Always by Our Side

February 16, 2026 Reflexions

Never Alone: Biblical Proof That God is Always by Our Side

Introduction

One of the most profound realities of the Christian faith is that the believer never lives alone, never fights alone, and never suffers alone. In a world characterized by sudden crises, shifting loyalties, and deep-seated uncertainty, our security is not found in a change of circumstances, but in the permanent presence of God.

The greatest promise found within the pages of Holy Scripture is not material prosperity or the absence of pain; it is the unwavering commitment of the Creator to be with His people. Today, we will explore the doctrinal foundations that prove God is not a distant observer, but an ever-present companion.

I. The Divine Vow of Non-Abandonment

Base Text: Hebrews 13:5 — "Never will I leave you; never will I forsake you."

In the original Greek, this promise contains a powerful combination of five negatives, effectively saying, "I will never, no never, no never leave you."

• Doctrinal Foundations: This is rooted in the Immutability of God (He does not change) and His Fidelity (He cannot lie).

• The Security of the Believer: Our failures do not negate His presence. As 2 Timothy 2:13 declares, even when we are faithless, He remains faithful.

II. Peace Amidst the Storm

Base Text: John 16:33 — "In the world you will have tribulation; but be of good cheer, I have overcome the world."

Jesus does not promise an easy path; He promises a victorious Presence.

• Internal vs. External: Our peace does not depend on the "weather" of our lives, but on the Prince of Peace who is in our boat.

• The Victorious Christ: Because Christ has already conquered the world, His presence provides a peace that surpasses understanding, even when the tribulation remains.

III. The Sustainer of Our Burdens

Base Text: Psalm 55:22 — "Cast your cares on the Lord and he will sustain you."

• Divine Providence: God does not merely watch us struggle under heavy loads; He invites us to transfer the weight to Him.

• Supernatural Support: To "sustain" means more than just helping; it means to provide the necessary strength so that the believer does not collapse. Our dependence is the doorway to His providence.

IV. Deliverance in Affliction

Base Text: Psalm 34:19 — "The righteous person may have many troubles, but the Lord delivers him from them all."

• Reality of Suffering: The Bible is honest about the "many troubles" of the righteous.

• Sovereign Liberation: Deliverance may come from the trial or through the trial, but the soul is always protected by the company of God. We are never left to drown in our afflictions.

V. Our Multi-Faceted Fortress and Refuge

The Psalms provide a rich tapestry of metaphors describing God's presence:

1. Our Light and Salvation: Even if everyone else abandons us, the Lord receives us (Psalm 27:1, 10).

2. Our Shepherd: Because He is with us, we lack nothing (Psalm 23:1).

3. Our Shelter: He is our refuge, shield, and rampart (Psalm 91:1-4).

4. Our Ever-Present Help: He is an "ever-present help in trouble" (Psalm 46:1).

• Doctrinal Note: He is not a "distant help" we must call from afar; He is a "present help"—closer than our very breath.

VI. The Warrior Who Fights for Us

Base Text: Exodus 14:14 — "The Lord will fight for you; you need only to be still."

When Israel stood between the Egyptian army and the Red Sea, their situation was humanly impossible.

• The Divine Warrior: In the face of insurmountable odds, God’s presence manifests as a Defender.

• Resting in Victory: The believer can find rest because the final victory belongs to the Lord, not to our own strength or strategy.

VII. The Ultimate Advocate

Base Text: Romans 8:31 — "If God is for us, who can be against us?" Base Text: 1 John 4:4 — "The one who is in you is greater than the one who is in the world."

• Spiritual Security: The presence of the Holy Spirit within the believer acts as a seal of victory. The enemy may attack, but he cannot overcome the one whom God accompanies and inhabits.

VIII. Strength for the Mission

Base Text: 2 Timothy 4:17 — "But the Lord stood at my side and gave me strength."

The Apostle Paul experienced the abandonment of men during his trial, but his testimony was clear: The Lord stood by him.

• Ministry Support: God’s presence is our fuel for the mission. It compensates for every human absence and empowers us to fulfill our calling even in loneliness.

IX. An Unbroken Promise of Continuity

Base Text: Matthew 28:20 — "And surely I am with you always, to the very end of the age."

• Daily Companionship: Jesus did not say He would be with us "on Sundays" or "when things go well." He said "always" (literally: "all the days").

• Covenant Fulfillment: This is the fulfillment of the name Immanuel—God with us. There is no day so dark and no hour so lonely that Christ is absent from His child.

Central Doctrine: The Foundation of His Presence

God is with us not because we are perfect, but because:

• He is Faithful: He keeps His word.

• He is Omnipresent: There is nowhere we can go from His Spirit.

• He is our Father and Shepherd: It is His nature to care for His own. His presence does not depend on our fluctuating emotions; it depends on His unchanging character.

Practical Application

If God is truly at your side today:

• Do not fear: No weapon formed against you shall prosper.

• Do not faint: His strength is made perfect in your weakness.

• Do not retreat: The Lion of Judah goes before you. The believer is not strong because of their own resolve; they are strong because the Almighty is their companion.

Biblical Proof That God is Always by Our Side

Conclusion

The Bible leaves no room for doubt: you are not alone. Whether you are in the mountain of joy or the valley of the shadow of death, the King of Kings is at your right hand.

Evidence that Jesus is above Natural Laws

February 16, 2026 Reflexions

Sovereign Over Creation: Jesus Above Natural Laws

Introduction

The universe we inhabit is governed by rigid natural laws. Chemistry dictates the composition of matter; biology defines the boundaries of life; physics regulates the motion of the stars; and medicine struggles against the decay of the body. Every human being who has ever lived is subject to these laws. We are bound by gravity, limited by time, and constrained by our own biology.

However, the Holy Scriptures present us with a Person who is not a prisoner of these laws. Jesus Christ is not limited by natural laws because He is the Architect of those laws. The Gospel of John declares that Christ is not merely an extraordinary man or a profound teacher, but God manifested in the flesh (John 1:1, 14).

If Jesus stands above nature, it is because He is the Lord of Nature. Today, we will explore the doctrinal evidence that Christ is the Sovereign Creator, Sustainer, and Lord of all things.

I. Jesus is Above Chemistry

Base Text: John 2:7–11 (The Wedding at Cana)

In His first recorded miracle, Jesus bypassed the fundamental laws of chemistry. To create wine naturally, you need soil, water, sunshine, vines, grapes, fermentation, and—most importantly—time.

• Instantaneous Transformation: Jesus converted water into wine without a chemical process and without the element of time.

• Doctrinal Emphasis: This "beginning of signs" manifested His glory and confirmed His deity. Only the Creator can alter the molecular structure of matter with immediate authority. Christ does not manipulate nature; He governs it.

II. Jesus is Above Biology

Base Text: Matthew 1:18–25 (The Virginal Birth)

The very entry of Jesus into human history defied biological necessity. He was conceived not by natural union, but by the overshadowing of the Holy Spirit.

• The Incarnation: This doctrine is essential to the Christian faith. The virgin birth affirms His divine nature (He is the Son of God) and His sinless humanity (He was not born under the federal headship of Adam).

• The Only Begotten: As John 3:16 states, He is the Monogenēs—the unique, one-of-a-kind Son. He is fully God and fully man, a biological impossibility that became a historical reality.

III. Jesus is Above Physics

Base Text: Mark 6:49–51 (Walking on Water)

In the middle of a storm, Jesus demonstrated that the laws of gravity and fluid dynamics are subject to His feet.

• Master of the Elements: When He walked on the sea and silenced the wind, He was not being "supported" by physical laws; He was supporting the laws themselves.

• Doctrinal Emphasis: Psalm 89:9 declares that only God rules the swelling of the sea. By walking on the waves and calming the tempest, Jesus did what only Jehovah can do. He revealed His identity as the Lord of the Universe.

IV. Jesus is Above Economic Laws

Base Text: Matthew 14:17–21 (Multiplication of Loaves and Fish)

In the desert, the math was simple: five loaves plus two fish cannot equal a meal for five thousand men. Yet, in the hands of Christ, scarcity was swallowed up by abundance.

• Sovereign Provider: Everyone ate, everyone was satisfied, and there was more left over at the end than there was at the beginning.

• Doctrinal Emphasis: Jesus is the Bread of Life (John 6). Where human resources end, divine provision begins. He is the Lord of the harvest and the Master of all resources.

V. Jesus is Above Medicine

Base Texts: Matthew 9:20–22 (The Woman with the Issue of Blood); John 9:1–7 (The Man Born Blind)

Medicine works through treatments, surgeries, and progressive recovery. Jesus healed without clinics or prescriptions.

• Restoration Beyond Nature: He healed a woman whose condition was chronic (12 years) and a man whose condition was congenital (blind from birth). He restored what nature could not repair.

• Doctrinal Emphasis: Christ has absolute authority over the human body because He is the Lord of Life. However, He reminds us in Mark 2:17 that His greatest healing is not of the flesh, but of the soul. He is the Great Physician of our eternity.

VI. Jesus is the Lord of History

Base Texts: Revelation 1:8; 21:6; 22:13

Jesus declares, "I am the Alpha and the Omega." Using the first and last letters of the Greek alphabet, He defines Himself as the beginning and the end of all things.

• The Center of Time: History is literally "His-story." The calendar of the world is divided into Before Christ (B.C.) and Anno Domini (A.D.).

• Doctrinal Emphasis: This affirms the Eternity of Christ and His absolute sovereignty. Before Him, there was none; after Him, there will be none. He is the midpoint between time and eternity.

VII. His Universal Authority

Consider the paradoxes of His authority:

• He had no servants, yet they called Him Lord (John 13:13).

• He did not study under famous rabbis, yet they called Him Teacher.

• He had no army, yet kings trembled at His birth (Matthew 2:3).

• He won no military battles, yet He declared, "I have overcome the world" (John 16:33).

He did not conquer territories with a sword; He conquered human hearts with His Word.

The Central Doctrine: Christ the Sustainer

If Jesus is above chemistry, biology, physics, and history, then we must conclude: He is God. Colossians 1:16–17 provides the theological bedrock:

"For in him all things were created: things in heaven and on earth... all things have been created through him and for him. He is before all things, and in him all things hold together."

Practical Application

If Jesus dominates the massive laws of the cosmos, then He is surely capable of dominating the circumstances of your life.

• If He rules Chemistry, He can transform your bitter situation into something sweet.

• If He rules Biology and Medicine, He is the master of your health.

• If He rules Economics, He is the source of your provision.

• If He rules History, your future is secure in His hands.

Nothing—no crisis, no disease, no lack—is outside of His authority.

jesus andando sobre o mar a noite indo ao encontro do barco dos discípulos

Conclusion

Jesus is not subject to the laws of nature; the laws of nature are subject to Him. He is the Sovereign God, the Creator, and the Savior. To know Him is to know the One who holds the universe in the palm of His hand.

How to Prepare for the Coming of Christ

February 16, 2026 Reflexions

Ready for the King: How to Prepare for the Coming of Christ

Introduction

The Second Coming of Jesus Christ is not a myth, a metaphor, or a distant possibility. It is an irrefutable biblical truth, a glorious hope, and an imminent event. As surely as He walked the dusty roads of Galilee and ascended into the clouds of Bethany, He will return.

The angels declared in Acts 1:11: "This same Jesus... will come back in the same way you have seen him go into heaven." And the Apostle John echoes this in Revelation 1:7: "Look, he is coming with the clouds, and every eye will see him."

While we do not know the day or the hour, we have the absolute certainty of the event. Therefore, the most vital question for every human soul today is not if He is coming, but rather: Are we prepared?

I. Preparation Means Constant Vigilance

In Matthew 24:44, Jesus gives a direct command: "So you also must be ready." He emphasizes that because the hour is unknown (v. 36), the posture of the believer must be one of "watching" (v. 42).

• Doctrinal Emphasis: The imminence of Christ’s return demands constant vigilance.

• Active Expectation: Preparation is not a one-time event or an occasional thought; it is a daily lifestyle of living in the light of His return.

II. Preparation Means Being About the Father’s Business

When Jesus was twelve, He asked, "Didn’t you know I had to be in my Father’s house [business]?" (Luke 2:49). Later, He commanded us not to work for food that spoils, but for food that endures to eternal life (John 6:27).

• Faithful Service: We are not called to be idle spectators waiting on a mountaintop; we are called to be faithful laborers in the harvest.

• The Principle: Christ is coming for a church that is active, committed, and fruit-bearing.

III. Preparation Means Enthusiastic Anticipation

For the world, the end of the age brings terror. For the believer, it brings triumph. Paul commends the church for "eagerly waiting for our Lord Jesus Christ to be revealed" (1 Corinthians 1:7).

• The Blessed Hope: We are "waiting for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ" (Titus 2:13).

• Doctrina: Biblical eschatology (the study of last things) is intended to produce joy, not panic.

IV. Preparation Means Living a Righteous Life

We must never forget that Christ returns not only as Savior but as Judge. He will "bring to light what is hidden in darkness" (1 Corinthians 4:5) and judge the secrets of every heart (Romans 2:16).

• Holy Conduct: Peter asks a piercing question: "Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives" (2 Peter 3:11).

• The Standard: Grace does not grant us a license to sin; it empowers us to live righteously in view of the Judgment Seat of Christ.

V. Preparation Means Growing Toward Maturity

The goal of the Christian life is not just to "get in" to heaven, but to be transformed into the image of Christ. Paul prays that our whole spirit, soul, and body be kept blameless at the coming of our Lord (1 Thessalonians 5:23).

• Spiritual Growth: We are called to grow until we reach the "measure of the stature of the fullness of Christ" (Ephesians 4:13).

• Progressive Sanctification: Preparation involves a continuous, upward trajectory of spiritual maturity.

VI. Preparation Means Obedience and Faithfulness

In his final instructions to Timothy, Paul charges him to "keep this command without spot or blame until the appearing of our Lord Jesus Christ" (1 Timothy 6:14). Similarly, Jesus tells the church in Smyrna to be "faithful, even to the point of death" (Revelation 2:10).

• Consistent Faith: It is not enough to start the race well; we must finish it well. Faithfulness is the external evidence of an internal, genuine faith.

VII. Preparation Means Patient Endurance

The wait can be long, and the world can be cruel. James encourages us: "Be patient, then, brothers and sisters, until the Lord’s coming... because the Lord’s coming is near" (James 5:7–8).

• Future Reward: Patience is perseverance under pressure. We endure because we know that we must all appear before Christ to receive what is due us (2 Corinthians 5:10). Injustice will not have the last word.

VIII. Preparation Means Abiding in Christ

Finally, the Apostle John gives us the ultimate key to confidence: "And now, dear children, continue [abide] in him, so that when he appears we may be confident and unashamed before him at his coming" (1 John 2:28).

Abiding involves:

1. Walking as He walked (1 John 2:6).

2. Keeping His commandments (1 John 2:3).

3. Finishing the race (2 Timothy 4:7).

Conclusion

To be prepared for the coming of Christ is to live every day as if it were the day of His return, while working as if we have a hundred years. It is a life of watchfulness, holiness, and abiding. When the trumpet sounds, let it find us not in the shadows of worldliness, but in the light of His presence, busy with His work, and filled with His peace.

Three Enemies That Limit Our Service to God

February 16, 2026 Reflexions

The Shackled Servant: Three Enemies That Limit Our Service to God

Introduction

The call of Jesus Christ is not a suggestion; it is a profound, life-altering command. In Luke 9:23, the Master sets the terms of engagement:

"If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me."

This is a call to total surrender. However, many of us find our service to God hindered, interrupted, or even stagnant. We desire to serve, but we feel held back. This limitation is not a mystery; it is the result of three formidable enemies that seek to shackle the believer: Ourselves, the Devil, and the World. If we fail to identify these enemies, our ministry will be weak and our fruit will be sparse.

I. The First Enemy: Ourselves

The most dangerous enemy does not always lurk in the shadows outside; often, he is looking back at us in the mirror.

1. The Deceptive Heart

Jeremiah 17:9 warns us: "The heart is deceitful above all things..." The greatest problems we face are internal before they are external. From the heart sprout the weeds that choke our service:

• Envy (Romans 1:29)

• Impurity (Galatians 5:19)

• Deceit (Ephesians 4:25)

• Pride (1 Peter 5:5) Paul’s advice to Timothy is vital for every servant: "Take heed to yourself..." (1 Timothy 4:16). Sanctification begins with personal vigilance.

2. The Civil War: Old Man vs. New Creation

Though we are "new creatures" in Christ (2 Corinthians 5:17), we still reside in a body that hungers for the flesh.

• We are commanded to walk in the Spirit (Galatians 5:16) and abstain from fleshly lusts (1 Peter 2:11).

• The Doctrine: The Christian life is a constant battlefield where the Spirit and the flesh compete for the throne of our will.

3. Critical Areas of Limitation

• Sentimental and Sexual Integrity: Paul doesn't say "discuss" or "resist" youthful lusts; he says "Flee" (2 Timothy 2:22). Moral failure is the fastest way to destroy a testimony.

• Relationships and Marriage: Can two walk together unless they are agreed? (Amos 3:3). An unequal yoke is a weight that prevents you from running the race God set before you.

• Priorities and Discipline: Often, the enemy isn't "sin," it is disorder. "Exercise yourself toward godliness" (1 Timothy 4:7-9). When we say "I don't have time for God," we are admitting our priorities are misaligned.

4. The Delusion of Success

The world defines success through Fame, Power, Money, and Pleasure. King Solomon, who had all four, concluded they were "Vanity of vanities" (Ecclesiastes 1:2-3). True success is only found in fearing God and keeping His commandments (Ecclesiastes 12:13).

II. The Second Enemy: The Devil

Our service to God faces real, organized spiritual opposition. Paul noted in 1 Thessalonians 2:18 that "Satan hindered us."

How the Enemy Operates:

• The Accuser: Pointing out your past to make you feel unworthy to serve (Revelation 12:10).

• The Tempter: Searching for a crack in your armor (1 Thessalonians 3:5).

• The Deceiver: Appearing as an "angel of light" to offer "spiritual" shortcuts (2 Corinthians 11:14).

Our Doctrinal Defense:

We are not defenseless. We have Justification against his accusations (Romans 8:33), an Advocate in Heaven (1 John 2:1), and the Blood that cleanses us (1 John 1:7). The devil can hinder the path, but he cannot defeat a believer who stands firm in the Armor of God.

III. The Third Enemy: The World

The world system is designed to alienate us from the Father. 1 John 2:15-17 tells us not to love the world, for it offers only the lust of the flesh, the lust of the eyes, and the pride of life.

The Danger of Friendship with the World

James 4:4 is categorical: friendship with the world is enmity with God.

• Symptoms of Worldliness: Excessive anxiety over material things, uncontrolled leisure, and spiritual indifference.

• The Case of Eutychus: In Acts 20:9-10, Eutychus fell asleep and fell to his death. This is a physical picture of a spiritual reality: the world "sleep-induces" the believer.

The Word of God screams to the sleeping servant: "Awake!" (Ephesians 5:14) and "Stir up the gift [fan the flame] of God" (2 Timothy 1:6).

Three Enemies That Limit Our Service to God

Lessons from Men Who Knew God
Why We Must Always Depend on God?
When We Are Lacking in Spirituality

Conclusion

The call of Christ to "follow Me" is often limited by our own heart, the schemes of the devil, and the seduction of the world. However, these limits are not permanent.

Today, you are invited to:

1. Confront yourself: Put the flesh to death.

2. Resist the devil: Stand firm in the truth of your justification.

3. Renounce the world: Wake up from spiritual slumber.

Preaching on Matthew 16:26 What Good Is It to Gain the World and Lose Your Soul?

February 15, 2026 Sermons

The Great Exchange: What Good Is It to Gain the World and Lose Your Soul?

Introduction

The words of Jesus Christ are often comforting, but they are also surgically precise. In Matthew 16:26, He presents us with a cosmic balance sheet, asking a question that every human being must eventually answer:

"For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?"

We live in a generation obsessed with the "gain": more followers, higher salaries, greater recognition, and fleeting pleasures. Even within the church, the temptation to prioritize the temporal over the eternal is a constant shadow. Today, we will examine why the soul is our most valuable asset, look at those who tried to trade it for "the world," and learn how to secure our eternal destiny.

I. The Incomparable Value of the Soul

1. The Soul is Eternal

The primary reason the soul outweighs the world is its duration. The planet, the stars, and our physical bodies are subject to decay.

• 1 John 2:17: "The world and its desires pass away, but whoever does the will of God lives forever." If you gain the world, you gain something that has an expiration date. If you lose your soul, you lose something that exists forever.

2. The Lack of a Human Ransom

Jesus asks, "What will a man give in exchange for his soul?" This implies that once the soul is lost, there is no currency on earth—no amount of gold, influence, or merit—that can buy it back.

• Doctrinal Truth: Salvation cannot be purchased. Only the precious blood of Christ provides the redemption required for the soul. The soul is worth more than the total sum of all earthly treasures.

II. Biblical Examples of Those Who "Gained" and Lost Everything

History is littered with individuals who accepted the enemy's bargain. They reached for the world and ended up with nothing.

1. Eve — The Desire for Status: She saw the fruit was "desirable for gaining wisdom" (Genesis 3:5-6). She gained knowledge, but it was the knowledge of shame, guilt, and spiritual death.

2. Achan — The Lust for Wealth: He hid a beautiful robe and bars of silver and gold in his tent (Joshua 7:21). He gained luxury for a moment, but it cost him his life and the lives of his family. Sin promised elevation but produced a fall.

3. Gehazi — The Ambition for Opportunity: He lied to Naaman to get silver and garments (2 Kings 5:21-27). He gained wealth but inherited Naaman’s leprosy. Ministry is never a platform for personal enrichment.

4. Judas — The Price of Betrayal: He traded Christ for thirty pieces of silver (Matthew 27:3-5). He gained the money but lost his peace, his purpose, and eventually his life. Betraying Christ never pays off.

5. The Rich Fool — The Illusion of Planning: He looked at his full barns and told his soul to be merry (Lucas 12:19-20). God’s verdict? "You fool! This very night your life [soul] will be demanded from you."

6. Ananias and Sapphira — The Cost of Hypocrisy: They sold property but lied about the price to look more spiritual than they were (Acts 5:1-10). They gained a reputation for generosity but lost their lives.

III. The Illusion of Earthly Riches

We often toil for things we cannot keep. Jesus and the Apostles provide a reality check:

• The Command: "Do not store up for yourselves treasures on earth... but store up for yourselves treasures in heaven" (Matthew 6:19-20).

• The Reality: We brought nothing into this world, and we can take nothing out (1 Timothy 6:7).

• The Testimony: Job, in his darkest hour, understood this: "Naked I came from my mother’s womb, and naked I will depart" (Job 1:21).

IV. How is the Soul Lost Today?

The tragedy of losing one's soul doesn't always happen in a single, dramatic moment of rebellion. It often happens through:

• Misplaced Priorities: Being too busy for God.

• Love of Money: Making the pursuit of wealth our primary god.

• Unrepentant Sin: Clinging to habits that we know grieve the Spirit.

• Religion Without Conversion: Having a form of godliness but denying its power.

• Living for the Temporary: Seeking happiness in parties, substances, or status instead of the Creator.

V. How to Win and Secure Your Soul

1. Fear God: This is the beginning of wisdom. "Fear God and keep his commandments, for this is the duty of all mankind" (Ecclesiastes 12:13).

2. Shift Your Trust: Do not put your hope in wealth, which is so uncertain, but put your hope in God (1 Timothy 6:17).

3. Persevere to the End: The promise is for those who endure. "Be faithful, even to the point of death, and I will give you life as your victor’s crown" (Revelation 2:10).

4. Reject the Retreat: We are not of those who shrink back and are destroyed, but of those who have faith and are saved (Hebrews 10:39).

Preaching on Matthew 16:26 What Good Is It to Gain the World and Lose Your Soul?

Conclusion

Of what use is it to have the highest bank account, the most famous name, or the most comfortable life, if at the end of the journey, you face eternity without God? The world is a fleeting shadow; your soul is an eternal reality. Today, if you find yourself trading your peace, your integrity, or your time with God for the "gain" of this world, it is time to stop and re-evaluate.

Give your soul back to the only One who can keep it—Jesus Christ.

Lessons from Men Who Knew God

February 15, 2026 Reflexions

Walking with the Almighty: Lessons from Men Who Knew God

Introduction

A common misconception in our modern world is that a deep, intimate relationship with the Creator is reserved for a select few—the "spiritual giants" or people of a bygone era. We often look at our own flaws and conclude that true closeness with God is an impossible dream.

However, Scripture paints a different picture. It introduces us to ordinary men who pleased God not because they were superhuman, but because of their faith and obedience. As James 5:17 reminds us, even the great prophet Elijah was "a man with a nature like ours." If these men could walk with God despite their weaknesses, so can we. Today, we will explore the biblical examples and doctrinal principles that show us how to cultivate a thriving relationship with our Heavenly Father.

I. Biblical Portraits of Divine Fellowship

1. Abel: A Foundation of Faith

Genesis 4:4 tells us that "the Lord looked with favor on Abel and his offering." The secret to this favor is found in Hebrews 11:4: he offered a better sacrifice by faith.

• The Principle: Relationship begins with faith, and faith comes by hearing the Word of God (Romans 10:17). There is no intimacy without obedient faith.

2. Enoch: The Constant Companion

Genesis 5:24 gives us one of the most beautiful descriptions in the Bible: "Enoch walked faithfully with God." He didn't just visit God; he lived in a state of constant communion.

• The Principle: A good relationship with God is a daily journey, not an occasional destination.

3. Noah: Obedience in a Stormy Culture

In a world described as entirely corrupt, Genesis 6:8 says, "Noah found favor in the eyes of the Lord." Because of his faithfulness, God established a covenant with him.

• The Principle: Faithful obedience in the midst of a corrupt generation attracts divine favor.

4. Job: The Integrity of the Heart

God Himself boasted about Job’s character, calling him "blameless and upright" (Job 1:1, 1:8). Even in the furnace of suffering, Job did not turn away.

• The Principle: True spirituality is reflected in integrity and reverent fear of the Lord.

5. Moses: The Humility of Intimacy

Exodus 33:11 notes that God spoke to Moses "face to face, as one speaks to a friend." Yet, Numbers 12:3 highlights that Moses was the humblest man on earth.

• The Principle: Humility is the key that opens the door to divine intimacy.

6. Abraham: The Friend of God

Abraham's relationship was so profound that James 2:23 calls him "God’s friend." When God called, Abraham went, even when he didn't know the destination (Hebrews 11:8).

• The Principle: Real faith is demonstrated through practical, sacrificial obedience.

7. David: A Heart Aligned with God

Despite his failures, David was a man "after God’s own heart" (Acts 13:22) because he sought God’s counsel before acting (1 Chronicles 14:10).

• The Principle: A heart aligned with God’s will maintains constant communion.

8. Paul: The Christ-Centered Life

For the Apostle Paul, the relationship was transformative: "It is no longer I who live, but Christ lives in me" (Galatians 2:20). He considered everything else "garbage" compared to knowing Christ (Philippians 3:8).

• The Principle: Depth with God requires total surrender and making Christ our absolute priority.

II. How to Cultivate Your Relationship with God Today

To walk in the footsteps of these men, we must apply these seven biblical pillars to our lives:

1. Walk by Faith: We must live by trust, not just by what we see (2 Corinthians 5:7), constantly strengthening our faith through the Word.

2. Aim to Please Him: Our daily conduct should reflect a desire to "abound more and more" in pleasing God (1 Thessalonians 4:1).

3. Pursue Holiness: Without holiness, no one will see the Lord (Hebrews 12:14). A pure heart is the "lens" through which we see God (Matthew 5:8).

4. Obey to Befriend: Jesus said, "You are my friends if you do what I command" (John 15:14). Obedience is the language of friendship with Christ.

5. Live for Him, Not Yourself: We must shift our focus from our own ambitions to His purposes (2 Corinthians 5:15).

6. Practice Gentleness and Humility: We are called to learn directly from the character of Jesus, who is "gentle and humble in heart" (Matthew 11:29).

7. Guard Your Mind: Fill your thoughts with things that are true, noble, right, pure, and lovely (Philippians 4:8).

Conclusion

The Bible is filled with men who were not perfect, but who were present with God. From Abel’s sacrifice to Paul’s surrender, the message is clear: God is looking for a heart that is turned toward Him. You don't need to be a "super-saint" to start; you just need to start walking.

Why We Must Always Depend on God?

February 15, 2026 Reflexions

The Sacred Necessity: Why We Must Always Depend on God

Introduction

The modern world celebrates the "self-made" individual. We are taught from a young age that autonomy is the ultimate goal and that self-sufficiency is the mark of maturity. However, in the economy of the Kingdom of Heaven, the metrics are reversed. The Christian life is not sustained by self-reliance, but by a total, unwavering dependence on God.

When we attempt to navigate life using only the compass of our own wisdom, we inevitably find ourselves shipwrecked. Our logic is finite; His is infinite. Our perspective is clouded; His is perfect. The fundamental question of our existence is not whether we are dependent—for every creature is dependent on something—but rather, on whom do we depend?

I. Trusting God with an Undivided Heart

Base Text: Proverbs 3:5–6 — "Trust in the Lord with all your heart and lean not on your own understanding..."

A. The Prohibition of Spiritual Self-Sufficiency

To "lean" on something implies putting your full weight upon it for support. The Scripture explicitly forbids us from putting our weight on our own prudencia (understanding). This is a call to renounce intellectual and spiritual pride. When we think we "have it figured out," we inadvertently push God to the periphery of our lives.

B. The Depth of "Acknowledging" Him

The text commands us to acknowledge Him in all our "ways" (Hebrew: derek), referring to every daily decision, every fleeting opportunity, and every step we take.

• Relational Knowledge: The Hebrew word for acknowledge is yadaʿ, which implies an intimate, experiential knowledge.

• Daily Communion: True dependence is not an emergency glass to be broken only in times of crisis; it is a daily, relational rhythm. It transforms "cold religion" into a vibrant, constant communion.

C. The Divine Guarantee

The promise is clear: "He will make your paths straight." God does not merely point the way from a distance; He actively intervenes to correct, order, and affirm our steps, ensuring we reach the destination He has prepared for us.

II. Rejecting Human Wisdom as the Supreme Authority

A. The Altitude of God’s Thoughts

In Isaiah 55:8–9, God reminds us that His thoughts are not our thoughts. As the heavens are higher than the earth, so are His ways higher than ours. Human logic is a useful tool, but it is a terrible master. Divine revelation, not cultural consensus, is our final standard.

B. The Deception of the "Right Way"

Proverbs 14:12 warns us: "There is a way that appears to be right, but in the end it leads to death." We often fall into the trap of trusting:

• Good works as a ladder to salvation.

• Cultural opinions that shift like the wind.

• Human advice that lacks a Biblical foundation. Without God, our "best" path is a dead end.

C. The Mark of Spiritual Humility

Proverbs 12:15 tells us that "The way of a fool is right in his own eyes, but a wise man listens to advice." Dependence on God is the ultimate evidence of humility. It is the honest admission that we are limited and He is limitless.

III. Our Existence is a Gift of Continuous Grace

A. Physical and Spiritual Sustenance

In Acts 17:25, we are reminded that God is not served by human hands as if He needed anything. Rather, He Himself gives life and breath and everything else. * Acts 17:28: "For in Him we live and move and have our being." We do not just depend on God for "spiritual" things like salvation; we depend on Him for the very next oxygen molecule that enters our lungs.

B. The Illusion of Control

Jeremiah 10:23 declares, "Lord, I know that people’s lives are not their own; it is not for them to direct their steps." The idea that we are the absolute masters of our tomorrow is a dangerous illusion. Realizing this doesn't bring fear; it brings freedom from the crushing weight of trying to control the uncontrollable.

IV. The Fruit of Dependence: Peace and Security

A. Eliminating Anxiety

Psalm 37:3–6 invites us to trust in the Lord and do good. This biblical trust is not a shallow "positive thinking." It is a deep security rooted in the unchanging character of God. When the work is God's, the burden of the outcome is also His.

B. The Priority of the Kingdom

Matthew 6:33 provides the divine hierarchy: Seek first the Kingdom, and the "things" (provisions) will be added. Dependence reorganizes our messy priorities, putting the King at the center and moving our worries to the feet of the throne.

C. The Unfailing Presence

Hebrews 13:5 contains one of the most powerful promises in the New Testament: "Never will I leave you; never will I forsake you." In the original Greek, this is an emphatic triple negation—a grammatical "No, never, absolutely not." The greatest wealth we possess is not our resources, but His permanent presence.

Conclusion

We must settle in our hearts today that we are not designed to function apart from our Creator. We depend on God for:

1. Our Salvation: We cannot save ourselves; only the grace of Christ suffices.

2. Our Sustenance: Every physical and emotional need is met through His providence.

3. Our Direction: Without His light, we stumble in the dark.

4. Our Peace: In a chaotic world, He is our only stable anchor.

If you have been trying to carry the weight of your life on your own shoulders, hear the invitation of Christ today. Surrender your "wisdom," lay down your "self-sufficiency," and embrace the beautiful, peaceful reality of total dependence on the Almighty.

When We Are Lacking in Spirituality

February 14, 2026 Reflexions

Indicators of Carnality: When We Are Lacking in Spirituality

Text: 1 Corinthians 3:1–3; Galatians 5:16–25

Introduction

A. Conduct as the True Measure Spirituality and carnality are not measured by the eloquence of our prayers or the depth of our theological vocabulary. They are measured by our conduct. A person may speak the language of Canaan fluently but live according to the patterns of Egypt.

B. Reflection of the Heart What we truly are before God is reflected in our daily deeds. Our public "spirituality" is only as authentic as our private obedience.

C. The Evidence of the Flesh The Apostle Paul warns in Galatians 5:19 that "the works of the flesh are evident." Carnality is not a hidden mystery; it manifests itself in ways that are clear to God and often to those around us.

D. The Corinthians: A Warning of Inmaturity In 1 Corinthians 3:1–3, Paul delivers a stinging rebuke. He could not speak to the believers in Corinth as spiritual people, but as carnal—as infants in Christ. Despite having all the spiritual gifts, they were lacking in spirituality because they were still walking according to human standards.

Today, we will examine several practical areas that reveal when we are lacking in spirituality, with the urgent goal of seeking growth and pleasing God.

I. Neglecting the Gatherings of the Church

Our commitment to the local body of Christ is one of the most visible indicators of our spiritual temperature.

• A. Constant Tardiness Scripture teaches that "for everything there is a season, and a time for every matter under heaven" (Ecclesiastes 3:1). When we are habitually late to service due to negligence, we demonstrate that God’s presence and the edification of the body are not our priorities. It is not merely a matter of punctuality; it is a heart attitude that lacks reverence.

• B. Absence Due to Comfort or Sloth Staying home because of a desire for more sleep or personal ease reveals misplaced priorities. The church is not a secondary option or a social club; it is the Body of Christ (Ephesians 1:22–23).

• Doctrinal Principle: The fellowship of the saints is an essential command for the Christian life (Hebrews 10:25). To neglect it is to intentionally cut oneself off from the means of grace God has provided.

II. Lacking Reverence in Worship

Spirituality is evidenced by how we treat the "holy ground" of our communal worship.

• A. Distractions During Adoration In an age of constant connectivity, the use of cell phones, unnecessary whispering, and a lack of attention during the Word are marks of a carnal mind.

"The Lord is in his holy temple; let all the earth keep silence before him" (Habakkuk 2:20). The church is the pillar and buttress of the truth (1 Timothy 3:15). If we cannot focus for one or two hours on the Eternal, it suggests our hearts are tethered to the temporal.

• B. Constant Coming and Going Unless there is a physical necessity, constantly leaving the sanctuary during service shows a lack of honor. Worship is a holy encounter, not a casual social act. God deserves a reverence that reflects His glory (Hebrews 12:28).

• C. Sleeping During the Service While we may occasionally be physically exhausted, a pattern of sleeping through the preaching of the Word reveals a superficial heart (Isaiah 29:13). We recall the case of Eutychus in Acts 20:9—a physical sleep that warns of spiritual lethargy.

◦ Question: What kind of worship are we offering if our bodies are present but our hearts are asleep?

III. Neglecting Spiritual Responsibilities

True spirituality is active; it takes responsibility for the welfare of others.

• A. Failing to Exhort a Wandering Brother Galatians 6:1 commands those who are spiritual to restore a brother caught in sin with a spirit of gentleness. Hebrews 3:13 tells us to exhort one another daily so that no one is hardened by the deceitfulness of sin. Spiritual indifference toward a brother’s spiritual danger is a sign of carnality.

• B. Unwillingness to Forgive The spiritual believer forgives because they are acutely aware of how much they have been forgiven by Christ (Ephesians 4:32; Colossians 3:13). A heart that harbors bitterness and refuses to forgive is a heart that is acting as if it has never experienced the cross.

• C. Ignoring the Needy 1 John 3:17–18 teaches that love is not just a matter of words but of deeds. Spirituality manifests in practical service. If we see a brother in need and close our hearts against him, the love of God does not abide in us.

IV. The Root of the Problem: Carnality

Paul’s diagnostic for the Corinthians was simple: "For you are still of the flesh" (1 Corinthians 3:3).

• Spiritual Immaturity: Spiritual immaturity is evidenced when we continue to act like children, tossed to and fro by our own impulses (1 Corinthians 13:11).

• The Key Doctrine: The believer’s life is defined by a choice: "Walk by the Spirit, and you will not gratify the desires of the flesh" (Galatians 5:16). You cannot do both simultaneously. Carnality happens when we stop feeding the spirit and start indulging the ego.

Conclusion

Spirituality is not an emotional "high" experienced during a song; it is a consistent practice of the presence of God. It is seen in our punctuality, our reverence, our forgiveness, and our service.

Let us examine our lives today. Are we walking as spiritual men and women, or are we still acting like infants in the flesh? God calls us to grow, to mature, and to walk in the power of the Holy Spirit.

Why Are Christians So Heavily Criticized? Matthew 11:18–19

February 14, 2026 Reflexions

Why Are Christians So Heavily Criticized?

Text: Matthew 11:18–19

Introduction

As followers of Christ, we are given a high and holy calling. We are commanded to be the light of the world (Matthew 5:16) and to serve as an example in our speech, conduct, love, faith, and purity (1 Timothy 4:12).

However, there is a paradox in the Christian life: even when we live uprightly, we will inevitably face criticism, murmuring, and slander. In Matthew 11:18–19, Jesus highlights a profound truth by showing how both John the Baptist and He Himself were criticized for opposite reasons.

Today, we must understand that being criticized is not always a sign of error. Often, it is the direct consequence of living a godly life. We must not be discouraged when the world speaks against us for doing the will of God.

I. John the Baptist and Jesus: Two Styles, the Same Criticism

Scripture: Matthew 11:18–19

Jesus points out the hypocrisy of His generation by comparing His ministry with that of John the Baptist.

• John the Baptist: Criticized for His Austerity John was a man of radical separation. He lived in the wilderness, wore camel’s hair, and ate locusts and wild honey (Matthew 3:4). He did not participate in social banquets or wear fine clothing. Because of his strictness, people said, "He has a demon" (Matthew 11:18).

◦ Principle: Radical consecration and self-denial are often labeled as "fanaticism" or "insanity" by those who do not understand the things of God. Yet, Jesus called John the greatest of the prophets.

• Jesus: Criticized for His Proximity Jesus came with a different approach. He ate with people, attended weddings, and shared meals with tax collectors and sinners. For this, His critics called Him a "glutton and a drunkard, a friend of tax collectors and sinners" (Matthew 11:19). Despite these false accusations, we know that Jesus never sinned (1 Peter 2:22).

◦ Principle: Grace, mercy, and accessibility are often misinterpreted as "compromise" or "worldliness" by the legalistic heart.

• The Root Problem Jesus shows that the problem was not the style of the messenger, but the unbelieving heart of the audience. If you are strict, they call you a demon-possessed legalist. If you are accessible, they call you a worldly sinner. The world will find a reason to criticize the truth regardless of the vessel.

II. Criticism is Part of the Christian Calling

We must realize that rejection by the world is not an accident; it is an expectation.

• The Warning of Jesus: In the Sermon on the Mount, Jesus didn't say "if" you are persecuted, but "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me" (Matthew 5:11). Rejection is a badge of true discipleship.

• The Experience of the Apostles: Paul was accused of being out of his mind (Acts 26:24). He explained that the "natural man" cannot understand the things of the Spirit; they are foolishness to him (1 Corinthians 2:14).

• The Inevitability of Slander: 1 Peter 2:12 warns us that people will speak against us as "evildoers." This happens because we do not join in the same "flood of dissipation" as the world, or because we stand firmly for sound doctrine.

• The Biblical Doctrine of Conflict: Romans 8:7 tells us that the carnal mind is at enmity with God. Light always agitates the darkness (John 3:19–20). If you are walking in the truth, you will eventually collide with those walking in a lie.

III. How Should We Respond to Criticism?

Since criticism is inevitable, our focus should not be on avoiding it, but on responding to it biblically.

• Do Not Be Discouraged: Neither John nor Jesus stopped their work because of what people said. Our faithfulness is not fueled by human applause, but by divine approval.

• Examine Your Heart: We must distinguish between "righteous" and "unrighteous" criticism.

◦ If we are criticized for doing good, let us persevere.

◦ If the criticism reveals a genuine fault, let us repent and correct it. We are called to be blameless (Philippians 2:15).

• Maintain Exemplary Conduct: The best defense against slander is a life of integrity. Over time, God vindicates His servants. As 1 Peter 2:15 says, by doing good we should silence the ignorant talk of foolish people.

• Seek to Please God Only: Our primary audience is the Lord. If we spend our lives trying to please people, we cannot be servants of Christ (Gálatas 1:10).

Why Are Christians So Heavily Criticized? Matthew 11:18–19

Conclusion

The criticism of the world should not surprise us, nor should it change our course. Whether you lead a life of quiet austerity like John or a life of active social engagement like Jesus, if you belong to God, you will be questioned.

Let us find peace in knowing that our identity is not found in the opinions of men, but in the Word of God. Stay firm, keep your character irreproachable, and remember that "wisdom is vindicated by her deeds" (Matthew 11:19).

Four Fundamental Qualities of Jesus Matthew 22:16

February 14, 2026 Reflexions

Four Fundamental Qualities of Jesus

Text: Matthew 22:16

Introduction

A. Testimony from the Shadows In the Word of God, we find a fascinating phenomenon: even the enemies of Jesus were forced to acknowledge His extraordinary virtues. In an attempt to trap Him, the Herodians and disciples of the Pharisees approached Him saying:

“Teacher, we know that you are true and teach the way of God in truth, and you do not care about anyone's opinion, for you are not swayed by appearances” (Matthew 22:16).

B. The Call to Imitate As followers of Christ, we are not merely fans of His biography; we are called to be imitators of His character. The Apostle Paul exhorts us: "Be imitators of me, as I am of Christ" (1 Corinthians 11:1).

C. Four Pillars of Character Today, we will dissect the four fundamental qualities revealed in this text:

1. Jesus is Truthful.

2. Jesus is the Teacher of the way of God.

3. Jesus did not seek the favor of men.

4. Jesus is Impartial.

D. Essentiality These qualities are not optional "extra-credit" for the Christian life; they are essential for every believer who desires to please God.

I. Jesus is Truthful

A. The Testimony of Integrity The Herodians declared, "We know that you are true." To be truthful (veraz) means to be genuine, honest, and without deceit. Scripture confirms this in 1 Peter 2:22, stating that in Him, "no deceit was found in his mouth."

B. The Divine Nature Truthfulness is not just something Jesus did; it is who He is. God’s nature is rooted in truth:

• John 3:33 — God is true.

• Titus 1:2 — God cannot lie.

• Hebrews 6:18 — It is impossible for God to lie. Lying is contrary to the very fabric of His holy nature.

C. Doctrinal Application If truth is from God, the lie has a dark origin: the devil (John 8:44). Revelation 21:8 warns that all liars will have their part in the lake of fire. Therefore, a believer must speak the truth because it reflects the Father and avoids divine judgment (Psalm 52:5).

D. Practical Application We must cultivate truthfulness in the home, in the church, and in our business dealings. To be truthful is to be a living mirror of Christ.

II. Jesus: Teacher of the Way of God

A. His Mission Jesus did not come to provide human philosophy; He came to teach the way of God in truth. He famously declared: "I am the way, and the truth, and the life" (John 14:6).

B. Divine Source Jesus emphasized that His teaching was not His own invention but came from the Father who sent Him (John 7:16–17; 6:38). He did not offer opinions; He offered revelation.

C. Doctrinal Principle The Church is called to follow this pattern. Like Paul, we must proclaim "the whole counsel of God" (Acts 20:27). We do not preach human innovations, but the inspired Word.

D. Practical Application

• Do not adapt the message to please the culture.

• Do not dilute the truth to make it "easier" to swallow.

• Do not preach human traditions as divine commands. A true disciple teaches God's way, not their own.

III. Jesus Did Not Seek the Favor of Men

A. Fidelity Over Popularity The text says Jesus did "not care about anyone's opinion." This doesn't mean He was rude, but that He was uncompromising. He did not soften the message to avoid the Cross; He confronted sin with love and absolute truth.

B. The Apostolic Pattern Paul understood this deeply. In Galatians 1:10, he writes: "For am I now seeking the approval of man, or of God?... If I were still trying to please man, I would not be a servant of Christ." Our goal must be to please God, who tests our hearts (1 Thessalonians 2:4).

C. Spiritual Reality We must accept that the Gospel often produces division (Luke 12:52–53). Not everyone will celebrate the truth.

D. Practical Application We must refuse to sacrifice doctrine for social acceptance. Seeking to please men leads to compromise; seeking to please God leads to faithfulness.

IV. Jesus Was Impartial

A. God Shows No Partiality The Herodians noted that Jesus did "not look at the appearance of men." Acts 10:34 confirms that God shows no partiality. Jesus treated the rich and the poor, the Jew and the Gentile, with the same standard of justice.

B. The Command to the Church Partiality is labeled as sin in James 2:1–9. We are warned not to show favoritism based on wealth or status. To do so is to contradict the very character of God.

C. Doctrinal Warning The unjust—those who practice favoritism and prejudice—will not inherit the kingdom of God (1 Corinthians 6:9).

D. Practical Application There should be no "cliques" or favoritism in our local churches. Whether in our social circles or our business decisions, our judgments must be based on truth, not on social status or personal benefit.

Four Fundamental Qualities of Jesus Matthew 22:16

Conclusion

Jesus remains our perfect model. Even His enemies could see that He was True, a Faithful Teacher, God-pleasing, and Impartial.

If we claim to follow Him, these four qualities must define our lives. We cannot claim to be "Christians" (little Christs) while walking in lies, seeking human applause, or practicing discrimination. Let us repent where we have failed and ask the Holy Spirit to conform us into the image of the Son.

How to Respond to Criticism

February 13, 2026 Reflexions

Title: Grace Under Fire: How to Respond to Criticism

Text: James 1:19-20

I. Introduction

A. A Universal Reality Criticism is an inescapable part of the human experience. Whether you are a leader, a student, a parent, or a worker, you will be criticized. Some of these critiques will be fair and constructive, while others will be unfounded, harsh, or even malicious. While criticism has the power to wound our spirits, in the hands of God, it is a tool used to forge Christian character.

B. The Common Problem Our natural, "fleshly" reaction to being questioned or attacked is rarely godly. We often respond with defensive pride, immediate anger, or a rapid-fire counter-attack. Without biblical direction, our reactions to critics can damage our testimony more than the original criticism ever could.

C. Purpose of the Message Today, we aim to learn how to move from a reactive posture to a proactive, spiritual one. We want to respond with wisdom, grace, and maturity, ultimately imitating the attitude of Jesus Christ when He faced opposition.

D. Proposition The victorious believer does not spend their life trying to avoid criticism; they learn to respond to it according to the will of God.

II. Biblical Principles for Responding to Criticism

1. Listen Before You React

James 1:19 commands us to be “quick to listen.” Humility begins with the ears, not the mouth. By listening, we demonstrate a willingness to learn and we avoid the trap of impulsive reactions. Even if the critique is delivered poorly or is 90% wrong, there may be a 10% "nugget of truth" that God wants you to hear.

2. Speak with Prudence and Self-Control

The same verse tells us to be “slow to speak.” Proverbs 17:27 reminds us that a man of knowledge uses words with restraint. When we rush to defend ourselves, we often make mistakes. By being slow to speak, we protect our relationships and our reputation as followers of Christ.

3. Control Anger and Respond with Meekness

“For the anger of man does not produce the righteousness of God” (James 1:20). Human rage never achieves God's holy purposes. Solomon reminds us that being slow to anger is better than being a mighty warrior (Proverbs 16:32). Calmness allows the truth to be heard; anger only raises a wall.

4. Imitate the Example of Christ

When Jesus was insulted, He did not insult in return; when He suffered, He made no threats (1 Peter 2:23). We are called not to repay evil for evil or insult for insult (1 Peter 3:9).

5. Respond with Gentle Words

Proverbs 15:1 is a psychological and spiritual law: "A gentle answer turns away wrath, but a harsh word stirs up anger." Our goal should be to speak with "seasoned grace" (Colossians 4:6), turning a potential confrontation into an opportunity for edification.

6. Examine Your Heart with Humility

Pride is the root of defensiveness. Before dismissing a critic, ask God: "Is there any truth in this?" Even in Genesis, when God confronted Adam and Eve, He used questions to lead them to self-recognition (Genesis 3:11-13). Use criticism as a mirror to reveal "blind spots" in your spiritual growth.

7. Remember the Cross and Practice Forgiveness

If the criticism is deeply unjust, remember Jesus on the cross praying, "Father, forgive them" (Luke 23:34). Practicing forgiveness doesn't mean the critic was right; it means you are refusing to let resentment take root in your soul.

8. Pray for Wisdom and Discernment

When we are criticized, our perspective becomes clouded by emotion. We must go to the Lord in prayer, asking Him to teach us the right way (Psalm 32:8). Praying for your critics changes your heart toward them and aligns your perspective with God's.

9. Seek Wise Counsel

Sometimes we are too close to the situation to see it clearly. Consult mature believers to evaluate the source and context of the criticism. A wise counselor can help you discern if the critic is a "scoffer" to be ignored or a "faithful friend" whose wounds are meant for your healing (Proverbs 27:6).

III. Conclusion

A. Final Truths Criticism is inevitable, but its effect on your soul is optional. You can allow it to make you bitter, or you can allow it to make you better. By following the blueprint in James 1:19-20, we turn every critic into a catalyst for our sanctification.

B. Call to Action The next time you feel the "heat" of a critical word, stop. Breathe. Listen. And ask: "Lord, what are You trying to teach me through this?"