How To Be Faithful Unto Death

February 10, 2026 Reflexions

Title: Faithful Unto Death: The Standard of Christian Perseverance

Text: Revelation 2:10 — “Be faithful until death, and I will give you the crown of life.”

Introduction

In the book of Revelation, the Risen Christ sends a message to the church in Smyrna—a church facing crushing poverty and violent persecution. He does not promise them an easy escape; instead, He issues a radical command: "Be faithful until death."

Christian faithfulness is not a fleeting emotion or a temporary phase of life. It is a constant, unwavering perseverance that begins at the moment of conversion and continues until our last breath (Matthew 24:13). This commitment is not in vain, for God is a rewarder of those who diligently seek Him (Hebrews 11:6). Today, we will examine what it truly means to live out this "fidelity unto death" and the glorious rewards that await the faithful.

I. What Does It Mean to Be Faithful Until Death?

To be faithful until death is not just about the final moment of our lives; it is a lifestyle of total allegiance to Jesus Christ.

• A. Priority: Leaving Everything for Christ (Luke 14:25-35) Discipleship demands absolute priority. Jesus taught that compared to our love for Him, all other loyalties must look like "hate." Nothing—not family, career, or comfort—can occupy the throne of our hearts (Matthew 6:33). Christ does not accept half-hearted devotion; He requires the whole person.

• B. Submission: Dying to the "Self" (Galatians 2:20) Faithfulness means we no longer live according to our own opinions or desires. As Paul stated, "It is no longer I who live, but Christ lives in me." We must submit our decisions and thoughts to the authority of the Word (Proverbs 3:5-6), choosing obedience over personal preference.

• C. Courage: Willingness to Suffer for Christ The Bible is a gallery of heroes who preferred death over denial:

◦ The Three Hebrews: Who faced the fiery furnace rather than bow to an idol (Daniel 3:13-18).

◦ Daniel: Who chose the lion's den over a prayerless life (Daniel 6).

◦ Stephen and Antipas: The first martyrs of the church who held their testimony even as they were killed (Acts 7:54-60; Revelation 2:13).

• D. Non-Conformity: Resisting the World (Romans 12:1-2) Faithfulness requires us to reject the values of a world system that is hostile to God. Like Lot, whose soul was tormented by the lawlessness around him (2 Peter 2:7-8), we must remain unspotted by the world, transforming our environment rather than being molded by it.

• E. Service: Consistency in the Lord's Work (Mateo 24:45-51) A faithful servant is one found doing the Master’s business when He returns. Our service must be daily and constant, mirroring Christ’s own dedication (John 4:34).

• F. Warfare: Fighting the Good Fight (2 Timothy 4:7) The Christian life is not a playground; it is a battlefield. We wrestle against spiritual forces of evil (Ephesians 6:12). To be faithful is to stay at your post, resisting temptation and persevering through every trial.

• G. Finish: Completing the Race (Acts 20:24) It is not enough to start well; we must finish well. Many begin the Christian journey with enthusiasm but drop out when the path becomes steep. Faithfulness is the "long obedience in the same direction."

• H. Doctrine: Guarding the Faith (2 John 9) We are called to remain in the "sound doctrine." Faithfulness involves protecting the truth of the Gospel from deviations and false teachings that lead the soul astray (1 Timothy 1:19-20).

• I. Vigilance: Living with Prudence (Mateo 25:1-13) Like the five wise virgins, we must keep our lamps trimmed and burning. This means living soberly, managing our time wisely, and being spiritually prepared for the Lord's return at any moment.

• J. Growth: Maturing in the Spirit (Hebrews 5:11-14) A faithful believer is a growing believer. We must move from the "milk" of the word to "solid food," developing the discernment necessary to navigate a complex world without stumbling into carnality.

II. The Rewards of the Faithful

God is not a debtor to any man. For those who remain faithful through the fire, the rewards are eternal and incomparable.

• A. The Crown of Life (Revelation 2:10): This is the ultimate symbol of victory—not a crown of gold that withers, but the gift of eternal life in the presence of the King.

• B. The Crown of Righteousness (2 Timothy 4:8): Paul, awaiting execution, looked forward to this reward. It is promised to all who have "loved His appearing" and lived in anticipation of His justice.

• C. Divine Favor and Honor (Psalm 31:23): The Lord preserves the faithful. There is a special intimacy and protection afforded to those whose hearts are completely His.

• D. The Celestial Inheritance (Matthew 19:29): Whatever we "lose" for Christ on earth—relationships, wealth, or status—is repaid a hundredfold in the kingdom to come.

Conclusion

God does not call us to a temporary contract or a seasonal interest in religion. He calls us to a covenant of blood—a faithfulness that endures through sickness and health, through poverty and wealth, through life and even unto death.

Are you running the race today with the finish line in mind? Do not be discouraged by the trials of the moment. Your work in the Lord is never in vain. Hold fast to what you have, so that no one may seize your crown (Revelation 3:11). Be faithful today, be faithful tomorrow, and be faithful until the very end.

When We Make God Angry

February 10, 2026 Reflexions

Title: When We Make God Angry

Key Texts: Romans 11:22; Ephesians 5:6; Hebrews 10:31

Introduction

In our modern culture, we often prefer to focus exclusively on the "gentle" attributes of God—His mercy, His grace, and His infinite love. While these are true and glorious, the Bible presents a complete picture of the Divine character. Scripture teaches that God also manifests a holy wrath against sin (Psalm 7:11).

As Paul writes in Romans 11:22, we must behold both the kindness and the severity of God. His anger is not a temper tantrum or a caprice of emotion; it is the necessary, holy reaction of a perfect Being toward rebellion, injustice, and evil. Understanding what displeases the Lord is not meant to drive us into a state of terror, but to lead us toward a life of reverence and true communion.

Proposition: Scripture reveals specific attitudes and sins that provoke God's anger, and we must identify them to walk in a way that pleases Him.

I. God is Angered When We Depart From Him

Scripture: 1 Kings 11:9

The story of Solomon is a tragic warning. Despite his wisdom, his heart was turned away by foreign influences.

• The Heart of the Issue: 1 Kings 11:9 says, "The Lord was angry with Solomon because his heart had turned away from the Lord." * First Love: Departure usually begins subtly—a loss of "first love" (Revelation 2:4-5) before it manifests in open rebellion.

• Application: God is a "jealous" God (Deuteronomy 6:15) because He knows He is our only source of life. Turning away is not just a mistake; it is a rejection of the Life-giver.

II. God is Angered When We Reject His Mission

Scripture: Exodus 4:13-14

When God called Moses to deliver Israel, Moses responded with five excuses. Finally, he asked God to send someone else.

• Divine Frustration: The text says, "Then the anger of the Lord was kindled against Moses."

• The Great Commission: Today, every believer has a mission to "Go and make disciples" (Matthew 28:19). To say "no" to God’s mission is to claim we know better than the Sovereign Lord.

• Application: Like Paul, we should feel a "necessity" laid upon us (1 Corinthians 9:16). Disobedience to our calling is a direct affront to the Master.

III. God is Angered When We Reject His Word and His Messengers

Scripture: 2 Chronicles 36:16

Before the exile to Babylon, Israel mocked God's messengers and despised His words until "the wrath of the Lord rose against his people, till there was no remedy."

• The Chain of Rejection: To reject the message is to reject the messenger; to reject the messenger is to reject the One who sent him (Luke 10:16).

• The Root of Unbelief: Hebrews 3:12 warns against an evil, unbelieving heart that leads us to fall away from the living God.

IV. God is Angered by Murmuring and Complaining

Scriptures: Numbers 11:1; Numbers 16:44-46

Complaining is often viewed as a "minor" sin, but in the wilderness, it brought immediate judgment.

• Fire from the Lord: In Numbers 11:1, the people complained about their hardships, and the "fire of the Lord burned among them."

• The Poison of Murmuring: Complaining is essentially an accusation that God is not being "fair" or "good." It destroys unity and displays ingratitude.

• Biblical Mandate: We are commanded to do all things without grumbling (Philippians 2:14) and to be hospitable without complaint (1 Peter 4:9).

V. God is Angered by Idolatry

Scripture: Judges 2:12

Throughout the book of Judges, a cycle repeats: the people abandon God for idols, and the anger of the Lord burns against them.

• Modern Idols: Idolatry is not just bowing to a statue; it is putting anything—money, career, a relationship, or self—in the place that belongs to God (Efesians 5:5).

• Application: We are commanded to "flee from idolatry" (1 Corinthians 10:14). God will not share His glory with another.

VI. God is Angered by Wickedness and Disobedience

Scriptures: Psalm 34:16; Ephesians 5:6

God is not neutral toward evil. He is "of purer eyes than to see evil and cannot look at wrong" (Habacuc 1:13).

• Sons of Disobedience: Paul warns that because of things like immorality and greed, the "wrath of God comes upon the sons of disobedience" (Ephesians 5:6).

• The Face of the Lord: Psalm 34:16 tells us that the face of the Lord is against those who do evil.

VII. God is Angered by the Profanation of Worship

Scripture: Juan 2:13-17

One of the few times we see the physical anger of Jesus is when He cleared the Temple.

• Zeal for God's House: Jesus was consumed with zeal because the house of prayer had become a market.

• Reverence and Order: We profane worship when we approach it with a casual, irreverent, or self-centered attitude. God is looking for those who worship in "spirit and truth" (Juan 4:23-24).

• Application: Our gatherings must be characterized by order and a deep respect for the holiness of God (1 Corinthians 14:40).

VIII. God is Angered by a Contentious and Ambitious Spirit

Scripture: Romans 2:8

Paul writes that for those who are "self-seeking and do not obey the truth... there will be wrath and fury."

• The Sin of Contention: Selfish ambition and a "quarrelsome" spirit are works of the flesh that break the communion of the body of Christ (Santiago 3:16).

• The Goal of Peace: As much as it depends on us, we are to live at peace with all (Romans 12:18).

Conclusion

God is indeed a God of love, but His love is a Holy Love. Because He is holy, He must be angry at that which destroys His creation and mocks His character.

The good news of the Gospel is that Jesus Christ took the weight of this holy anger upon Himself on the Cross so that we might experience His kindness. However, as believers, we must not use grace as an excuse for the very things that grieve the heart of God. Let us walk in fear of the Lord, which is the beginning of wisdom, and strive to live lives that are "well-pleasing" to Him.

How Should We Pray?

February 10, 2026 Reflexions

Title: How Should We Pray?

Text: James 5:13–17

Introduction

Prayer is the spiritual breath of the believer. It is our constant, vital communication with the Creator (1 Thessalonians 5:17). Throughout the Gospels, we see that Jesus did not just suggest prayer; He practiced it continually as His source of power and guidance (Luke 18:1; Matthew 6:6). Similarly, the early church was not built on programs or human wisdom, but on the foundation of persistent prayer (Acts 2:42).

In his epistle, James provides us with a practical blueprint for this spiritual discipline. He shows us that prayer is not a religious ritual but a dynamic force. Today, we will explore the characteristics of effective, fervent prayer that aligns with the heart of God.

I. Individual Prayer: A Personal Refuge

Scripture: James 5:13

James begins by addressing the individual. Prayer must be our first response to every season of life, not our last resort.

• In Every Circumstance: James asks two questions: Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Whether in the valley of affliction or on the mountaintop of joy, our first instinct should be to turn toward God.

• The Example of Christ: In His moments of greatest crisis, such as the Garden of Gethsemane, Jesus sought solitude to pour out His heart to the Father (Matthew 26:38–46).

• Casting Our Cares: Individual prayer strengthens our spiritual resolve. When we "cast our cares" upon Him (1 Peter 5:7), we exchange our anxiety for His peace.

Application: Do not wait for a corporate gathering to speak to God. Cultivate a private altar where you meet the Lord daily.

II. United Prayer: The Power of the Body

Scripture: James 5:14

While personal prayer is vital, there is a unique authority found in the collective voice of the church.

• Community in Crisis: James instructs the sick to call for the elders of the church. This highlights the importance of spiritual covering and community.

• Biblical Results: * When Peter was in prison, the church offered "constant prayer," and an angel opened the iron gates (Acts 12:5–12).

◦ When the believers prayed together for boldness, the place was shaken, and they were filled with the Holy Spirit (Acts 4:29–31).

• A Culture of Unity: From Paul’s emotional prayer with the Ephesian elders (Acts 20:36) to his constant requests for the churches to pray for his ministry (Romans 15:30–31), we see that the New Testament church was held together by the glue of united prayer.

Application: Corporate prayer fosters spiritual communion and reminds us that we do not walk this path alone.

III. The Prayer of Faith

Scripture: James 5:15

James makes a bold claim: "The prayer of faith will save the sick." Faith is the "engine" that moves the vehicle of prayer.

• Believing Without Doubting: We are cautioned in James 1:6–7 that the one who doubts is like a wave of the sea, driven by the wind. To receive from the Lord, we must ask in faith.

• Moving Mountains: Jesus taught that even mustard-seed-sized faith can move spiritual mountains (Mark 11:24). Faith is not about "positive thinking"; it is about absolute confidence in the character and power of God.

Application: It is not enough to merely say the words; we must pray with a heart fully persuaded that God is able.

IV. Intercessory Prayer: Praying for Others

Scripture: James 5:16

The command is clear: "Pray for one another, that you may be healed." Intercession is a sacred duty for every Christian.

• The Ministry of Intercession: The Apostle Paul was a master intercessor. He constantly "labored in prayer" for the Colossians, the Ephesians, and the Philippians.

• Reciprocal Prayer: Paul was not too "spiritual" to ask for help; he frequently begged for prayer for his own protection and clarity in preaching (Colossians 4:3; Hebrews 13:18).

• Healing Through Unity: There is a deep spiritual restoration that happens when we carry each other's burdens. Intercession humbles the person praying and encourages the person being prayed for.

V. Fervent and Effective Prayer

Scripture: James 5:16

James notes that it is the "effectual fervent prayer of a righteous man" that avails much.

• Passion and Sincerity: Fervent prayer is "ardent." It is not a cold, repetitive recitation but a sincere, heart-felt cry. We are called to serve and pray with spiritual fervor (Romans 12:11).

• Alignment with God’s Will: Why are some prayers ineffective? James 4:3 tells us that sometimes we ask with "wrong motives." Effective prayer is aligned with the will of God (1 John 5:14). When we pray what God already wants to do, heaven moves.

VI. The Reality of Answered Prayer

Scripture: James 5:17–18

Finally, James points to the prophet Elijah to show that prayer is not for "super-humans." Elijah was a man with "a nature like ours," yet he prayed and the heavens were shut for three and a half years.

• God’s Diverse Responses: God always hears, but His answers vary according to His perfect wisdom.

◦ Yes: As seen in Elijah’s prayer for rain.

◦ No/Wait: As seen when Jesus asked for the "cup" to pass, but the Father’s greater plan of salvation required the Cross (Matthew 26:39).

◦ Different Provision: Paul asked three times for his "thorn in the flesh" to be removed. God said "No," but gave him something better: "My grace is sufficient for you" (2 Corinthians 12:8–9).

Application: Trust the Wisdom behind the Answer. Whether the answer is "yes," "no," or "wait," God is working for your good.

See Also

Conclusion

Prayer is the lifeline of the soul. Without it, we are spiritually disconnected and powerless. But as James has shown us, when we pray individually and collectively, with faith and fervor, and with a heart for others, we tap into the very power of God.

Let us be a people who do not just talk about prayer, but a people who pray—until the atmosphere of our lives, our families, and our church is transformed by the presence of the Lord.

What Should We Boast In?

February 10, 2026 Reflexions

Title: What Should We Boast In?

Text: Jeremiah 9:23–24 — “Let not the wise man boast in his wisdom... but let him who boasts boast in this: that he understands and knows me...”

Introduction

Since the dawn of time, humanity has been on a relentless quest for significance. We naturally seek out reasons to boast, building our identities on the pillars of intellect, physical power, and material wealth. These are the trophies we display to the world to prove our worth.

However, through the prophet Jeremiah, God issues a profound warning. He declares that these human glories are not only vain but temporary. In a world that measures success by a high IQ, a fit physique, or a heavy bank account, God offers a different standard. True spiritual value is not found in what we possess or what we can do, but in whom we know. As we explore these verses, we are called to shift our focus from the fleeting pride of the world to the eternal glory of a relationship with the Almighty.

I. Do Not Boast in Human Wisdom

Scripture: Jeremiah 9:23; 1 Corinthians 3:19

The first pillar of human pride is the intellect. While education and intelligence are gifts, they become dangerous when they lead to self-sufficiency.

• The Trap of Pride: Proverb 3:7 warns us: "Be not wise in your own eyes." When we rely solely on our logic, we become blind to our need for God.

• The Rejection of Truth: Often, those who consider themselves "wise" by earthly standards find the Gospel to be "foolishness" (Jeremiah 8:8-9). This intellectual pride can lead to "spiritual foolishness," where one replaces the Creator with created things (Romans 1:22-23).

• The Limit of the Mind: James 3:15 reminds us that wisdom not from above is "earthly, unspiritual, demonic." God eventually frustrates the wisdom of the proud to show that his ways are higher.

II. Do Not Boast in Physical Strength

Scripture: Jeremiah 9:23; 1 Timothy 4:8

The second pillar is our strength and vitality. We live in a culture obsessed with the "body beautiful," yet the Bible places this in perspective.

• The Fading Flower: Physical strength is temporary. Psalm 147:10-11 tells us that God does not delight in the strength of the horse or the legs of a man, but in those who fear Him.

• The Goliath Complex: Goliath is the ultimate biblical example of boasting in physical power. He relied on his stature and armor, but he was defeated by a young man who relied entirely on the Name of the Lord (1 Samuel 17).

• The Spiritual Battle: We must remember that our true battles are not won with muscles or weaponry. According to Ephesians 6:12, our struggle is against spiritual forces, and physical strength is useless in that arena.

III. Do Not Boast in Riches

Scripture: Jeremiah 9:23; 1 Timothy 6:17

The third pillar is the most common metric of success: wealth. Yet, wealth is the most unstable foundation for a soul.

• The Deception of Laodicea: The church of Laodicea said, "I am rich, I have prospered, and I need nothing," not realizing they were "wretched, pitiable, poor, blind, and naked" (Revelation 3:17).

• The Instability of Money: Proverbs 27:24 reminds us that riches do not last forever. They are "uncertain" (1 Timothy 6:17).

• The Price of a Soul: No amount of money can redeem a soul or provide security beyond the grave (Psalm 49:6-9). As Jesus asked, "What will it profit a man if he gains the whole world and forfeits his soul?" (Matthew 16:26).

IV. Boast in Understanding God’s Will

Scripture: Jeremiah 9:24; Romans 12:2

If we are to boast, God says we should boast in understanding Him. This goes beyond knowing about God; it means discerning His heart and His will.

• Renewing the Mind: To understand God, we must stop conforming to the world and allow our minds to be transformed (Romans 12:2). This allows us to discern what is "good, acceptable, and perfect."

• A Higher Perspective: Understanding God’s will means accepting that His thoughts are not our thoughts (Isaiah 55:8-9). It requires the humility to say, "Not my will, but Yours be done."

• The Fruit of Study: We grow in this understanding through the constant study of His Word and a lifestyle of prayer (Colossians 1:9-10).

V. Boast in Knowing God Personally

Scripture: Jeremiah 9:24; Philippians 3:8

Finally, the pinnacle of the Christian life is not just understanding a doctrine, but knowing a Person.

• Trust and Security: To know God's name is to put your trust in Him (Psalm 9:10). It creates an unshakable security that wisdom, strength, or riches can never provide.

• Knowledge and Obedience: True knowledge of God is inseparable from obedience. 1 John 2:3-4 tells us that if we say we know Him but do not keep His commandments, we are not living in the truth.

• The Ultimate Value: The Apostle Paul, a man of great intellect and status, counted everything as "loss" compared to the "surpassing worth of knowing Christ Jesus my Lord" (Philippians 3:8). This is the only boast that survives the grave.

See Also

Conclusion

Humanity is always looking for a platform to stand on—whether it is our degrees, our gym results, or our bank statements. But the prophet Jeremiah reminds us that these platforms are made of sand.

Wisdom fails, strength fades, and riches fly away.

If you want to be proud of something, be proud that you have been called by the Creator of the universe to be His child. Boast in the fact that He has revealed His heart to you. Let our only glory be the Cross of Christ and the privilege of knowing the Holy One.

Can God Get Fed Up with Our Worship? Isaiah 1:11

February 09, 2026 Reflexions

Title: Can God Get Fed Up with Our Worship?

Text: Isaiah 1:11 — “To what purpose is the multitude of your sacrifices to Me? says the Lord...”

Introduction

In the days of the prophet Isaiah, the nation of Israel was incredibly "religious." The Temple courts were busy, the smoke of sacrifices filled the air, and the calendars were marked with holy feasts. Yet, amidst all this activity, God spoke words that should terrify any believer: He was tired of it.

When God says He is "fed up" or "weary" of worship, He isn't speaking of physical exhaustion—for the Creator of the ends of the earth does not faint (Isaiah 40:28). Instead, He is expressing divine revulsion. It is a rejection of hypocritical and disobedient religion. Just as in the days of Noah, where the wickedness of man "grieved Him to His heart" (Genesis 6:5-6), God looks past the melody of our songs and the amount of our offerings to see the reality of our lives.

Today, we must ask ourselves: Is our worship a sweet-smelling aroma to the Lord, or is it a burden He can no longer bear?

I. Ritual Without Obedience

Scriptures: Isaiah 1:11; 1 Samuel 15:22; Micah 6:6-8

The first reason God rejects worship is when ritual replaces righteousness. Israel was checking all the boxes of the Mosaic Law, but their lives outside the Temple did not match their actions inside it.

• Quantity vs. Quality: God asks, "To what purpose is the multitude of your sacrifices?" He wasn't impressed by the numbers because the heart was missing.

• The Priority of Obedience: As Samuel told King Saul, "To obey is better than sacrifice." Religious acts are meant to be an expression of obedience, not a substitute for it.

• Transformation over Formalism: Micah 6 makes it clear: God doesn't want thousands of rams; He wants us to do justice, love kindness, and walk humbly with Him.

Application: It is not the number of services you attend or the ministries you join that pleases God, but your sincere obedience to His Word throughout the week.

II. External Appearance vs. Internal Motivation

Scriptures: Jeremiah 6:20; Mark 12:41-44; 1 Corinthians 13:1-3

God is the only audience member who can see the "backstage" of the human heart.

• The Problem of "Vain" Offerings: In Jeremiah 6, God rejects expensive incense because the people rejected His Law. Luxury in worship cannot mask a poverty of spirit.

• The Widow’s Mite: Jesus ignored the large, showy donations of the wealthy to highlight a poor widow. Why? Because God evaluates the sacrifice and the intention, not just the outward display.

• The Necessity of Love: Paul warns that even if we give our bodies to be burned or speak with the tongues of angels, without love, it is "noisy gong"—meaningless noise that God ignores.

Application: God is evaluating your "why" before He ever looks at your "what."

III. Irreverence in the Sanctuary

Scriptures: Isaiah 1:12; Hebrews 12:28; 1 Corinthians 14:40

God accuses Israel of "trampling" His courts. This suggests a casual, disrespectful approach to the Presence of the Holy One.

• Casual Worship: When we enter worship without awe or preparation, we treat God as an equal rather than the Sovereign King.

• Order and Respect: Paul reminds the church that God is not the author of confusion. A lack of order and reverence in the assembly reflects a heart that does not truly fear the Lord.

• The Weight of the Sacred: Partaking in holy things, such as the Lord’s Supper, in an unworthy or flippant manner carries spiritual consequences (1 Corinthians 11:27-29).

Application: True worship requires a focused heart and a posture of "reverence and awe," recognizing that our God is a consuming fire.

IV. Unconfessed Sin: The Great Barrier

Scriptures: Isaiah 1:15; Psalm 66:18; Matthew 5:23-24

One of the most chilling verses in Isaiah 1 is when God says, "When you spread out your hands, I will hide My eyes from you; even though you make many prayers, I will not listen."

• The Silence of God: If we cherish iniquity in our hearts, the Lord will not hear us (Psalm 66:18). Sin creates a "static" that drowns out our prayers.

• Integrity of Life: God demands that we "wash ourselves" and "make ourselves clean." This means seeking justice, pleading for the widow, and correcting oppression.

• Reconciliation Before Sacrifice: Jesus taught that if you are at the altar and remember your brother has something against you, leave your gift. Reconciliation with man is a prerequisite for acceptance by God.

Application: You cannot use Sunday morning to "pay off" the sins of Monday through Saturday.

V. Offering the Blemished and the Leftovers

Scriptures: Malachi 1:6-8; Romans 12:1

In the book of Malachi, the people offered blind, lame, and sick animals to God—things they wouldn't dare offer to their human governor.

• Despising the Name of God: Offering God our "leftover" time, our "spare" energy, or our "excess" money is a form of contempt. It says that God is not worthy of our best.

• The Living Sacrifice: Romans 12:1 calls us to present our bodies as a living sacrifice. This is our "reasonable" or "logical" worship. It is a total surrender.

• The Trap of Indifference: When worship becomes a chore or a "weariness" to us (Malachi 1:13), it becomes a burden to God.

Application: Does your worship reflect that God is your greatest treasure, or just a weekend obligation?

VI. The Consequence of Divine Rejection

Scriptures: Isaiah 1:13-14; Malachi 1:10

What happens when God gets "fed up"?

• The Closing of Doors: In Malachi 1:10, God says He wishes someone would just shut the Temple doors so that the people would stop kindling useless fires on His altar. God prefers no worship at all over hypocritical worship.

• Divine Trouble: God says these false feasts have become a "burden" that He is "weary of bearing." When God stops enjoying our worship, He eventually stops protecting our peace.

Can God Get Fed Up with Our Worship? Isaiah 1:11

Conclusion

Can God get fed up with our worship? The answer is a sobering yes.

He is not impressed by the height of our steeples, the skill of our worship teams, or the depth of our theological vocabulary. He is looking for a broken and contrite spirit (Psalm 51:17). He is looking for a life that echoes the songs we sing.

Let us repent of our "ritual without reality" and return to a worship that is spirit and truth. For God is not looking for more "services"—He is looking for more servants.

Is Neutrality Possible in Religion?

February 09, 2026 Reflexions

Title: Is Neutrality Possible in Religion?

Text: Matthew 12:30 — "He who is not with Me is against Me, and he who does not gather with Me scatters abroad."

Introduction

In our modern world, "neutrality" is often viewed as a virtue. We strive for neutrality in politics, in judicial systems, and in our personal opinions to maintain peace. Many people attempt to apply this same logic to their spiritual lives, claiming they are neither "for" nor "against" Jesus. They believe they can occupy a comfortable middle ground—admiring Christ’s teachings without committing to His Lordship.

However, Jesus shatters this illusion of a safety zone. In Matthew 12:30, He presents a binary reality: in the spiritual realm, there is no third option. Every soul occupies a position. To avoid a decision is, in itself, a decision. Today, we will explore why spiritual neutrality is impossible and why God demands a definitive choice.

I. Christ Demands a Definite Position

Scripture: Matthew 12:30; James 4:4; John 14:15

Jesus does not leave room for the "casual observer." He defines our relationship with Him in absolute terms.

• Two Sides Only: Jesus declares that if you are not actively "with" Him, you are "against" Him. There is no "no-man's-land" in the Kingdom of Heaven.

• Friendship vs. Enmity: James 4:4 warns that friendship with the world is enmity with God. We cannot hold hands with the world and Christ at the same time.

• The Litmus Test of Love: In John 14:15, Jesus says, "If you love Me, keep My commandments." Obedience is the visible proof of our position. One cannot claim to be "neutral" while living in disobedience.

Application: Indecision is not a pause button; it is a slow "no." To withhold your "yes" from Christ is to remain in a state of rejection.

II. Biblical History: The Call to Decide

Throughout the Scriptures, God’s leaders have consistently forced the people to step out of the shadows of neutrality and into the light of commitment.

• Moses in the Desert (Exodus 32:26): After the incident of the golden calf, Moses stood at the gate and cried, "Whoever is on the Lord’s side—come to me!" The Levites didn't just nod; they moved. Action is the language of decision.

• King Asa’s Firmness (2 Chronicles 15:16): King Asa removed his own grandmother from her position because of her idolatry. Loyalty to God often requires making difficult choices regarding our closest earthly ties.

• Joshua’s Challenge (Joshua 24:15): Joshua didn't ask the people to "think about it." He demanded, "Choose for yourselves this day whom you will serve." He made his own position clear: "As for me and my house, we will serve the Lord."

• Elijah’s Confrontation (1 Kings 18:21): On Mount Carmel, Elijah asked the people, "How long will you waver between two opinions?" The Hebrew word for "waver" suggests a bird hopping between two branches or someone limping. God finds spiritual "limping" unacceptable.

III. The Rejection of False Neutrality

Scripture: Revelation 3:15-16; Luke 14:26-27

Many believe that being "lukewarm" is safe because it isn't "cold." God thinks differently.

• The Danger of Lukewarmness: To the church in Laodicea, Jesus said that because they were neither hot nor cold, He would spit them out of His mouth. Neutrality is nauseating to God. It is the pretense of faith without the power of devotion.

• Discipline and Obedience: 2 Thessalonians 3:6 tells us to withdraw from those who walk in disorder. Truth requires us to draw lines. We cannot be neutral toward sin if we are to be faithful to God.

• Absolute Priority: In Luke 14:26-27, Jesus explains that following Him must take priority over everything—family, comfort, and even our own lives. Anything less than total commitment is a failure to follow.

IV. The Consequences of Attempting Neutrality

The "middle ground" is a dangerous place to stand for several reasons:

1. Personal Delusion: James 1:22 warns that being a hearer but not a doer results in deceiving yourself. You may think you are safe, but you are adrift.

2. Lack of Relationship: Salvation is a covenant, and you cannot have a "neutral" covenant. Without a decision for Christ, there is no union with Him (John 3:18).

3. Spiritual Stagnation: Those who refuse to commit never grow. They remain "infants" who cannot digest solid food (Hebrews 5:12-14).

4. Final Judgment: We will all give an account (2 Corinthians 5:10). On that day, "neutrality" will not be a valid defense; only those whose names are written in the Lamb's Book of Life through a definitive act of faith will be saved.

See Also

Conclusion

Is it possible to be neutral in religion? The weight of Scripture answers with a resounding No.

In a war, the person who stands in the middle of the battlefield without a uniform is likely to be hit by both sides. Spiritually, standing in the middle is not a position of peace; it is a position of peril. Jesus is not looking for admirers; He is looking for disciples. He is not looking for "neutral" observers; He is looking for those who will take up their cross and follow Him.

The question is no longer "Can I be neutral?" but rather: "Whose side are you on today?"

Which is Better: To Hear the Truth or a Lie?

February 09, 2026 Reflexions

Title: Which is Better: To Hear the Truth or a Lie?

Text: Amos 4:5

Introduction

In the days of the prophet Amos, the people of Israel had reached a peak of external religiosity but a valley of internal corruption. In Amos 4:5, the prophet uses biting irony, essentially telling the people to go ahead and offer their sacrifices and proclaim their freewill offerings—because, as he puts it, "so you love to do." They weren't doing what God commanded; they were doing what they loved to do.

This reveals a profound psychological and spiritual reality: many people prefer a comfortable lie over an unsettling truth. Today, religious errors often flourish because they cater to human desires rather than divine decrees. As believers, we face a daily choice: will we seek the truth that saves, or the lie that pleases us while leading to ruin?

I. The Human Tendency to Prefer Pleasant Lies

The Bible consistently documents the human inclination to filter out God’s voice in favor of echoes of our own desires.

• Trusting in Deceptive Words: In Jeremiah 7:8-10, the people committed abominations—theft, murder, and adultery—yet stood in the Temple saying, "We are delivered!" They used "grace" as a license for sin, trusting in lying words that offered them a false sense of security.

• The Reaction to Contradiction: When the truth contradicts our pride, our first reaction is often anger.

◦ Naaman (2 Kings 5:11) became furious because the healing process wasn't as grand as he imagined.

◦ King Ahab (2 Chronicles 18:5-7) hated the prophet Micaiah because he never prophesied "good" (pleasant) things, only the truth.

• The Demand for "Smooth Things": Isaiah 30:9-10 contains one of the most tragic requests in Scripture: the people told the seers, "Prophesy not unto us right things, speak unto us smooth things, prophesy deceits." They wanted illusions because the truth required change.

• Custom-Made Theology: Paul warns in 2 Timothy 4:3-4 that a time comes when people will not endure sound doctrine. Instead, to suit their own passions, they will "accumulate for themselves teachers to suit their own passions" and "itchy ears."

Application: Obedience to God is not a buffet where we choose what we like. If your faith never confronts your lifestyle, you might be listening to your own desires rather than the Holy Spirit.

II. The Spiritual Consequences of Rejecting Truth

Choosing a lie over the truth is not a harmless preference; it is a spiritual catastrophe.

• False Security: Just as in Jeremiah’s time, believing a lie leads to the delusion that "everything is fine" while one is drifting toward a waterfall.

• Judgment is Inevitable: We may choose "freedom" from God’s rules today, but we cannot choose freedom from the consequences. Ecclesiastes 11:9 reminds us that while we can follow our hearts, we must know that for all these things, God will bring us into judgment. We will all appear before the judgment seat of Christ (2 Corinthians 5:10).

• Vain Worship: Jesus warned in Matthew 15:9 that teaching human traditions as divine doctrines makes worship "vain" or empty. You can be very "religious" and yet be completely ignored by God because you have replaced His truth with human preference.

• The Seduction of Flattery: Romans 16:18 warns that smooth talk and flattery can deceive the hearts of the naive. A lie is most dangerous when it sounds like a blessing.

Application: A spiritual lie is like a sweet poison. It tastes pleasant in the moment but results in eternal condemnation.

III. The Call to Love and Seek God’s Truth

The remedy for deception is a radical commitment to the "whole counsel of God."

• Proclaiming the Full Picture: In Acts 20:27, Paul declares that he did not shrink from declaring the whole counsel of God—both His kindness and His severity (Romans 11:22). We must love the God of justice as much as we love the God of mercy.

• The Berean Example: We must be like the believers in Acts 17:11, who received the word with eagerness but searched the Scriptures daily to see if what they were being told was true. The Bible is the ultimate "fact-checker."

• Aligning with Divine Thought: We must humble ourselves and recognize that God’s thoughts are not our thoughts (Isaiah 55:8-9). If God says something that offends our modern sensibilities, it is our sensibilities that need to change, not His Word.

• Obedience Over Preference: True worship is not about how we "feel"; it is about obeying the truth. We are called to offer a sacrifice of praise that is consistent with His commands (Hebrews 13:15).

Application: Loving the truth requires three things: Humility to admit we are wrong, Repentance to turn from our way, and Obedience to walk in His way.

Which is Better: To Hear the Truth or a Lie?

See Also

Conclusion

So, we return to our original question: Which is better: to hear the truth or a lie?

A lie may soothe your conscience for a night, but only the Truth can save your soul for eternity. The truth may hurt, it may cut, and it may confront, but it is the only thing that has the power to set you free.

Amos warned a people who "loved" their false religiosity that they were heading for a meeting with their Maker. Let us not be a people who demand "smooth things," but a people who cry out, "Lord, give us Thy Truth, no matter the cost."

Can a Man Rob God? Malachi 3:8

February 09, 2026 Reflexions

Title: Can a Man Rob God?

Text: Malachi 3:8

Introduction

In the closing book of the Old Testament, God confronts the people of Israel with a jarring, almost scandalous question: “Will a man rob God?” (Malachi 3:8). For Israel, the indictment was clear: they were withholding tithes and offerings required by the Mosaic Law.

While the modern believer is no longer under the ritualistic constraints of the Mosaic Law, the underlying spiritual principle remains eternal. God is the Creator and Sustainer of all things; He deserves our total faithfulness and reverence. When we withhold what is rightfully His—be it our honor, our time, or our obedience—we fall into the same trap as ancient Israel. Today, we will examine how a person can fail in their spiritual responsibility, essentially "robbing" God of the glory He is due.

I. Robbing God of His Sovereignty: Taking Vengeance

Scripture: Romans 12:19

The first way we rob God is by usurping His role as the Supreme Judge. When we are wronged, our natural instinct is to retaliate, but Scripture is clear: “Beloved, never avenge yourselves, but leave it to the wrath of God.”

• Vengeance Belongs to God Alone: God is the only one with the perfect wisdom and justice required to execute judgment. As seen in Revelation 6:10, even the martyrs in heaven do not take matters into their own hands; they cry out for the Lord to judge.

• The Theft of Honor: When we seek revenge, we are effectively saying that God’s justice is insufficient or too slow. We "steal" the divine right of judgment and place ourselves on His throne.

• Application: We must respond with patience and faith. Trusting God means leaving the "verdict" in His hands and focusing on our calling to love even our enemies.

II. Robbing God of His Day: Neglecting Worship

Scriptures: Acts 20:7; Revelation 1:10; Hebrews 10:25

Under the New Covenant, the "Lord’s Day" (Sunday) became the focal point for the early church to celebrate the Resurrection. When we treat corporate worship as an optional hobby rather than a sacred priority, we rob God of the collective honor He deserves.

• A Time Dedicated to God: The early church gathered on the first day of the week for communion and teaching. This is not just a tradition; it is a spiritual necessity.

• Ways We Neglect Worship:

◦ Absence: Forsaking the assembly for trivial reasons.

◦ Irreverence: Arriving late, leaving early, or being physically present but mentally distracted.

• Application: Honoring God means giving Him our best time, not our leftover time. True worship requires preparation of the heart and a commitment to the body of Christ.

III. Robbing God of His Integrity: Unfulfilled Promises

Scriptures: Ecclesiastes 5:4-5; Malachi 1:14

We often make promises to God in moments of crisis or spiritual "highs." However, failing to follow through on those commitments is a direct affront to God’s holiness.

• The Weight of a Vow: Scripture warns that it is better not to vow than to vow and not pay. Malachi 1:14 describes the "cheater" who promises a valuable sacrifice but offers something blemished instead.

• Reflecting God’s Character: God is a covenant-keeping God. When we break our word, we fail to reflect His image. Our spiritual integrity is tied to the consistency between our lips and our lives.

• Application: Be cautious with your words. If you have made a commitment to serve, to pray, or to change a behavior, fulfill it with the same seriousness with which God fulfills His promises to you.

IV. Robbing God of His Provision: Lack of Generosity

Scripture: 1 Corinthians 16:1-2

While we are not under the "10%" legalism of the Old Testament, the New Testament standard is actually higher: proportional, sacrificial, and cheerful giving.

• The Principle of Stewardship: We are not owners; we are managers. 1 Corinthians 16 instructs us to give "as he may prosper." This acknowledges that everything we have—wealth, talent, and resources—comes from His hand.

• Ingratitude as Theft: When we are stingy or refuse to support the work of the Gospel, we display a heart of ingratitude. We act as if we are the source of our own success.

• Application: Examine your heart. Do you give out of a sense of obligation, or out of a recognition of God’s overwhelming grace? True generosity is an act of worship that honors God as our Provider.

See Also

Conclusion

Can a man rob God? The answer is a sobering yes. We rob Him when we take His vengeance, ignore His day, break our promises, and withhold the resources He has entrusted to us. However, the goal of this examination is not guilt, but restoration. God invited Israel to "return to Me," promising that if they did, He would "open the windows of heaven."

Let us commit today to living lives of absolute transparency and faithfulness, giving God the honor, the time, and the obedience that is rightfully His.

Lessons from the Fall of King Uzziah 2 Chronicles 26:16–19

February 08, 2026 Reflexions

Lessons from the Fall of King Uzziah

Base Text: 2 Chronicles 26:16–19

INTRODUCTION

A Strong Start King Uzziah is one of the most fascinating figures in the Old Testament. He began his reign at the young age of sixteen and, for many years, he was a model of success. The Bible tells us that as long as he sought the Lord, God made him prosper (2 Chron. 26:4–5). This aligns with God's eternal promise: if you seek Him with all your heart, you will find Him (Deut. 4:29).

The Peril of Prosperity However, Uzziah’s life serves as a somber warning. Success can be more dangerous than failure. The text says that "when he was strong, his heart was lifted up, to his destruction" (2 Chron. 26:16). He ended his life as a leper, isolated from the temple and under divine discipline.

Central Idea: A good start does not guarantee a good finish. When a believer abandons humility, rejects correction, and allows anger to rule, they drift away from God.

I. THE FIRST SIN: PRIDE AND ARROGANCE

2 Chronicles 26:16

A. Pride Blinded His Heart Uzziah’s military and economic strength led him to believe he was above the Law. He attempted to enter the Temple to burn incense—a sacred task reserved strictly for the priests. His success made him feel entitled to spiritual authority that God had not given him.

B. The Spiritual Danger of Haughtiness Pride is the "silent killer" of the spiritual life. It causes a person to forget their dependence on God (Psalm 10:4). Scripture is relentless in its condemnation of pride:

• God hates "haughty eyes" (Proverbs 6:16–17).

• Pride goes before destruction and a haughty spirit before a fall (Proverbs 16:18).

C. The Call to Humility The New Testament echoes this warning: "God resists the proud, but gives grace to the humble" (James 4:6; 1 Peter 5:5). We are commanded not to be wise in our own opinion but to live in harmony with others (Romans 12:16).

Application: Success without humility is a shortcut to spiritual ruin. Are you crediting God for your successes, or are you becoming "strong" in your own eyes?

II. THE SECOND SIN: REJECTING EXHORTATION

2 Chronicles 26:17–18

A. Defying Spiritual Authority When Uzziah entered the Temple, Azariah the priest and eighty other valiant men confronted him. They didn't just offer an opinion; they spoke the Word of God. Instead of repenting, Uzziah despised their spiritual authority.

B. The Necessity of Correction In the body of Christ, we need each other to stay on the right path. We are called to:

• Exhort one another daily to prevent the hardening of our hearts (Hebrews 3:13).

• Not despise the discipline of the Lord, which often comes through the mouths of our brothers (Hebrews 12:5).

• Teach and admonish one another in all wisdom (Colossians 3:16).

C. Biblical Examples of Exhortation

• Peter exhorted the crowds to be saved from a perverse generation (Acts 2:40).

• Barnabas exhorted the believers in Antioch to remain faithful to the Lord (Acts 11:23).

Application: Rejecting godly correction is ultimately rejecting the voice of God. When someone points out a fault in your life, do you listen with a soft heart or do you put up a wall of defense?

III. THE THIRD SIN: UNCONTROLLED ANGER

2 Chronicles 26:19

A. Anger as a Catalyst for Judgment While Uzziah held the censer in his hand, he became furious with the priests. It was in that moment of burning anger that leprosy broke out on his forehead. His rage confirmed his rebellion.

B. The Spiritual Toll of Wrath Anger is "cruel" and "outrageous" (Proverbs 27:4). It acts as a bridge to further sin.

• Psalm 37:8: "Cease from anger, and forsake wrath; do not fret—it only causes harm."

• James 1:20: "For the wrath of man does not produce the righteousness of God."

C. Consequences and Commands Uncontrolled anger led to the first murder (Cain) and the first martyr (Stephen, by a mob full of rage). For the believer, the command is clear: Put it away.

• Despise and discard anger and clamor (Ephesians 4:31).

• Be "slow to wrath" (James 1:19).

Application: Anger destroys relationships, ruins your testimony, and interrupts your fellowship with God. If you are confronted with your sin, don't get angry—get honest.

Lessons from the Fall of King Uzziah 2 Chronicles 26:16–19

CONCLUSION

King Uzziah’s life ended in a lonely house, excluded from the house of the Lord. He began as a hero and ended as a tragedy because of:

1. Pride that made him feel untouchable.

2. Rebellion against the correction he desperately needed.

3. Anger that sealed his judgment.

Let us learn that we must finish as we began: seeking the Lord with humility. Don't let your "strength" become your downfall.

How to Manage Conflicts Between Brethren in the Church

February 07, 2026 Reflexions

How to Manage Conflicts Between Brethren in the Church

Base Text: Matthew 10:34–36 "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to 'set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law'; and 'a man’s enemies will be those of his own household.'"

INTRODUCTION

A. The Reality of Tension Jesus taught that even within the closest relationships, conflicts can arise due to the nature of the Gospel and our own human frailty (Matt. 10:34–36).

B. Reality vs. Response Problems within the church are an inevitable reality. However, the health of a congregation is not measured by the absence of problems, but by the biblical way in which those problems are confronted and resolved.

C. Unity Through Resolution Unresolved conflicts act like a cancer, producing division and bitterness. Conversely, conflicts handled according to God's Word strengthen the bond of unity and produce spiritual maturity.

D. The Enemy’s Strategy Satan seeks to destroy the church from the inside out through disputes and grudges. When we hold onto anger, we "give place to the devil" (Eph. 4:27).

E. Purpose Today, we will learn how to prevent, face, and heal conflicts between brethren according to the Scriptures.

I. IN THE MIDST OF CONFLICT, REMEMBER WE ARE FAMILY

When a dispute arises, our first instinct is often to see the other person as an opponent. The Bible calls us to a different perspective.

A. Citizens and Family Members We are no longer strangers; we are fellow citizens with the saints and members of the household of God (Eph. 2:19).

B. United by Blood We are spiritual siblings united by the blood of Christ, which He shed to purchase the church (Acts 20:28). We must treat one another with the dignity that price tag demands.

C. The Example of Abraham When a conflict arose between the herdsmen of Abraham and Lot, Abraham took the initiative for peace, saying, "Please let there be no strife between you and me... for we are brethren" (Gen. 13:8). He prioritized the relationship over his rights.

D. One Body in Christ The church is the Body of Christ (Eph. 1:22–23). If one member suffers or is in conflict, the whole body is affected (1 Cor. 12:26–27).

II. THINGS THAT TRIGGER CONFLICT AND DESTROY UNITY

To resolve conflict, we must identify the "unity-killers" that God’s Word warns us about:

• Gossip and Murmuring: Going around as a talebearer creates strife and separates the best of friends (Lev. 19:16; Prov. 16:28; 26:20). We must guard our tongues to keep our souls from trouble (Ps. 34:13).

• Uncontrolled Anger: Outbursts of wrath are works of the flesh (Gal. 5:19–20). While we may feel anger, we are commanded to put it away before it turns into sin (Eph. 4:26–31). Remember: "A soft answer turns away wrath" (Prov. 15:1).

• Selfishness: Conflict often begins when we demand our own way. Love, however, does not seek its own (1 Cor. 13:5). We should seek the well-being of our neighbor rather than our own comfort (1 Cor. 10:24).

• Offensive Words: Corrupt speech tears down; gracious speech builds up. We must realize that we will give an account for every idle word spoken (Matt. 12:36–37; Eph. 4:29; Col. 4:6).

III. HOW TO PREVENT CONFLICTS BETWEEN BRETHREN

Prevention is better than cure. We can minimize conflict by:

1. Practicing the Golden Rule: Treat others exactly how you want to be treated in the same situation (Matt. 7:12).

2. Constant Forgiveness: Make it a habit to bear with one another and forgive, just as Christ forgave you (Col. 3:13; John 15:12).

3. Setting a Good Example: Be an example in word and conduct so that you do not become a stumbling block to a weaker brother (1 Tim. 4:12; Rom. 14:21; 1 Cor. 8:9–12).

4. Continuous Goodness: Look for opportunities to do good to everyone, especially to those in the family of faith (Gal. 6:10).

5. Practicing Humility: In lowliness of mind, let each esteem others better than himself (Phil. 2:3).

IV. MY PERSONAL RESPONSIBILITY AS A MEMBER OF THE FAMILY

Peace is not a feeling; it is a pursuit.

• Preserve Unity: We are called to "endeavor" (make every effort) to keep the unity of the Spirit in the bond of peace (Eph. 4:1–3).

• Seek Edification: Let us pursue the things which make for peace and the things by which one may edify another (Rom. 14:19; Ps. 34:14).

• Sow Peace: Those who make peace sow a harvest of righteousness (James 3:18).

Practical Application: If you have a problem with a brother, go to him privately. Promote reconciliation instead of venting to others. Act with the maturity of someone who has been redeemed by grace.

How to Manage Conflicts Between Brethren in the Church

See Also

CONCLUSION

Conflicts between brethren will arise, but they do not have to be destructive. God has given us the blueprint for handling them. When we prioritize our identity as a family, eliminate gossip, practice humility, and actively seek peace, the church becomes a powerful testimony of God's love to the world.

Why Should We Strive for Others?

February 07, 2026 Reflexions

Why Should We Strive for Others?

Base Text: Colossians 4:12 "Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God."

INTRODUCTION

A. The Example of Epaphras In the closing of his letter to the Colossians, Paul highlights a man named Epaphras. He is presented as a faithful servant who "labored fervently." This wasn't a casual effort; he wrestled in prayer and service so that his brothers and sisters would stand firm, mature, and secure in God's will (Col. 1:7; 4:12).

B. The Heart of a Servant Epaphras reveals the true Christian heart: a genuine, burning interest in the spiritual well-being of others. He didn't just care about his own salvation; he was consumed with the growth of his neighbors.

C. A Catalyst for Growth The church experiences its greatest growth when believers look past their own reflection. When we abandon selfishness and rivalry to care for one another, the body of Christ becomes an unstoppable force (Phil. 2:3-4).

D. The Call Today Today, the church desperately needs "modern-day Epaphrases"—believers who are willing to roll up their sleeves and strive for the sake of others.

E. Purpose Today we will explore the biblical reasoning and the practical methods of striving for the benefit of our brothers and sisters.

I. WE MUST STRIVE INTENSELY FOR OTHERS

(Colossians 4:12)

A. What Does "Striving" Mean? In the original Greek, the word for "laboring fervently" is agonizomai, from which we get the word "agonize." It implies a diligent, dedicated, and constant effort (1 Cor. 15:58). It is an active surrender to the spiritual welfare of the church.

B. Fervency in Spirit We are commanded not to be lagging in diligence, but to be "fervent in spirit, serving the Lord" (Romans 12:11). Christian service is not a hobby for our spare time; it is a life-consuming commitment.

C. Biblical Clouds of Witnesses

• Epaphroditus: He was deeply distressed because the church heard he was sick; his primary concern was the peace of mind of his brothers (Phil. 2:25-26).

• Timothy: Unlike many who seek their own interests, Timothy had a "kindred spirit" who genuinely cared for the state of the believers (Phil. 2:19-22).

• Paul: Beyond his physical trials, he carried the "daily pressure" of his concern for all the churches (2 Cor. 11:28).

D. The Supreme Model: Jesus Christ

• He came to seek and save the lost (Luke 19:10).

• He was moved by compassion to meet physical and spiritual needs (Matt. 14:13-14).

• He gave His life voluntarily—the ultimate act of striving for others (John 10:17-18).

II. OVERCOMING SELFISHNESS AND INDIFFERENCE

To strive for others, we must first go to war with our own ego.

A. The Barrier of Ego Self-interest is the enemy of service. Paul instructs us not to look out only for our own interests, but also for the interests of others (Phil. 2:4). Pride tells us we are too important to serve; the Gospel tells us we are saved to serve.

B. The Danger of Indifference Indifference is a silent killer in the church.

• Neglecting the Sick: To ignore the suffering is to ignore Christ (James 1:27).

• Neglecting the Discouraged: Failing to encourage the faint-hearted shows spiritual negligence (1 Thess. 5:14).

• Neglecting the Needy: True love is not a feeling; it is providing material help when it is within our power to do so (James 2:14-16; 1 John 3:17-18).

• Neglecting the Lost: If we do not preach the Gospel, we prove we do not truly love souls (Mark 16:15; Romans 10:14-15).

C. The Consequences When we stop caring for one another, the church weakens. Brothers and sisters fall away not because the Gospel failed, but because the "safety net" of mutual care was full of holes.

III. STRIVING FOR OTHERS REFLECTS THE CHARACTER OF CHRIST

A. A Life of Pleasant Service A mature Christian does not live to please themselves. We are called to bear the "infirmities of the weak" and please our neighbor for his good, leading to edification (Romans 15:1-2; 1 Cor. 10:33).

B. The Battle of Intercession Prayer is the most intense way we strive for others. Like Epaphras, we should be "praying always with all prayer and supplication in the Spirit... for all the saints" (Eph. 6:18).

C. Carrying the Weight When we "bear one another’s burdens," we fulfill the law of Christ (Galatians 6:2). This sacrificial service is the glue that creates Christian unity.

The Golden Rule in Action: Why We Must Strive for Others

Matthew 7:12 "Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets."

I. STRIVING FOR OTHERS BY IMITATING JESUS

Jesus was the master of finding the "gold" in people. He chose to highlight their potential rather than just their problems. To follow Him, we must have this same "mind of Christ" (Philippians 2:5).

• He Exalted Faith: * To the Centurion, He publicly praised his faith as being greater than any in Israel (Mat. 8:10).

◦ To the Canaanite woman, He highlighted her "great faith" (Mat. 15:28).

• He Recognized Character and Service:

◦ He spoke highly of John the Baptist before the crowds (Mat. 11:11).

◦ He recognized Nathanael’s sincerity, calling him a man "in whom is no deceit" (Jn. 1:47).

• He Offered Restoration:

◦ He saw the faith of the sinful woman and gave her hope (Luc. 7:50).

◦ To the woman caught in adultery, He offered mercy and a path to a new life (Jn. 8:7-11).

The Seven Churches of Revelation: Even when Jesus had serious corrections to make, He often started by recognizing what they were doing right—their perseverance, work, and love (Rev. 2:2-3, 9, 13, 19; 3:8).

Practical Application: Our speech should always be for the purpose of edification, imparting grace to those who hear us (Ephesians 4:29).

II. IMITATING GOD'S SERVANTS WHO EXALTED OTHERS

We are surrounded by a cloud of witnesses who knew how to prefer others over themselves.

A. John the Baptist: The Example of Humility John had his own ministry, but he used his platform to exalt Christ. He famously said, "He must increase, but I must decrease" (John 1:29-30; 3:30). He was happy to see others succeed.

B. The Apostle Paul: The Encourager Paul dealt with messy, problematic churches, yet he always looked for something to praise.

• He praised the Corinthians for keeping the traditions he delivered (1 Cor. 11:2).

• He exalted Timothy's character, noting that he had no one else like-minded who would genuinely care for the believers (Phil. 2:19-22).

C. The Spiritual Principle We are commanded to "be kindly affectionate to one another with brotherly love, in honor giving preference to one another" (Romans 12:10). Pleasant words are like a honeycomb—sweet to the soul and healing to the bones (Proverbs 16:24).

III. STRIVING FOR OTHERS EDIFIES THE CHURCH AND GLORIFIES GOD

When we put effort into the lives of others, the entire Body of Christ benefits.

1. Promotes Unity: When we stir up one another to love and good works, the church grows strong (Hebrews 10:24).

2. Fulfills Christ's Law: Bearing one another's burdens is the ultimate fulfillment of His command (Gálatas 6:2).

3. Protects the Body: Encouragement is the best defense against grumbling and division. If we are busy building each other up, we won't have time to speak evil of one another (James 4:11; Phil. 2:3).

CONCLUSION

The Golden Rule is not a passive suggestion; it is a call to action. It asks us: "How would I want to be treated if I were discouraged? If I had failed? If I felt invisible?"

God expects us to be the hands and voice that reach out to others.

• Strive to Animate the tired.

• Strive to Recognize the unnoticed.

• Strive to Restore the fallen.

Treat others today as you want God and your brothers to treat you tomorrow.

God expects His children to be actively invested in the spiritual and material success of their neighbors. We cannot be "islands" of faith.

• The Challenge: Will you be an Epaphras this week?

• The Call: Look around you. Who is struggling? Who is discouraged? Who is wandering?

Don't just offer a polite greeting. Strive for them. Pray for them. Serve them. In doing so, you are not just helping a human being; you are manifesting the very heart of Jesus Christ.

How should brotherly love be between Christians?

February 07, 2026 Reflexions

Let Brotherly Love Continue

Base Text: Hebrews 13:1 "Let brotherly love continue."

INTRODUCTION

A. The Mandate of Continuity The author of Hebrews opens this final chapter with a concise but powerful command: "Let brotherly love continue." The word "continue" (or "remain") suggests that this love is not a temporary emotion or a sporadic event. It implies a constant commitment, a steady persistence, and a lifelong covenant between those who belong to Christ.

B. Defining "Philadelphia" The original Greek word used here is Philadelphia. It literally means "love of brothers" or "kindred affection." It is the kind of love found in a healthy family—characterized by tenderness, closeness, and a deep sense of mutual responsibility.

C. The Need of the Hour In a world that is increasingly cold and individualistic, many churches suffer from a lack of sincere interest in one another. Often, we share the same pews but do not share each other's burdens. Biblical brotherly love is the antidote to this spiritual isolation.

D. Proposition Brotherly love is the supreme evidence of our new life in Christ. It must be practiced constantly, sincerely, and visibly.

I. THE IMPORTANCE OF BROTHERLY LOVE AMONG BELIEVERS

A. A Result of Conversion Sincere love is not an "extra" for super-Christians; it is the natural result of a purified soul. 1 Peter 1:22 reminds us that since we have purified our souls in obeying the truth, we must love one another with a pure heart fervently. It is the distinctive sign of a true disciple (John 13:34-35).

B. Intense and Constant The scriptures use the word Ekténos, which describes a love that is stretched out, constant, and persistent. It is a "strenuous" love that doesn't give up when things get difficult (Romans 12:10).

C. Our Identity as a Family In the church, we are not just members of an organization; we are members of a family (Ephesians 2:19). We are commanded to treat older men as fathers, younger men as brothers, and women as mothers and sisters with all purity (1 Timothy 5:1-2).

D. Genuine Concern Brotherly love manifests as action. It means bearing one another’s burdens (Gálatas 6:2) and providing for real physical and emotional needs (James 2:15-16). It is a proactive "stirring up" of one another toward love and good works (Hebrews 10:24-25).

II. CHARACTERISTICS OF TRUE BROTHERLY LOVE

A. Sincere and Without Hypocrisy Paul tells us, "Let love be without hypocrisy" (Romans 12:9). We are not called to "act" like we love; we are called to love "in deed and in truth" (1 John 3:18).

B. Active and Visible True love cannot be hidden. The early church in Jerusalem provided the ultimate model: they were together, had all things in common, and looked after everyone as they had need (Acts 2:44-47).

C. Spiritually Vigilant Mature love cares about the soul. If a brother wanders from the truth, love goes after them to save their soul from death (James 5:19-20). As iron sharpens iron, brothers sharpen one another (Proverbs 27:17).

D. Persevering and Forgiving Because we are all imperfect, brotherly love requires great patience. We must bear with one another and forgive each other just as Christ forgave us (Colossians 3:13-14; Ephesians 4:2-3).

III. PRACTICAL WAYS TO MANIFEST BROTHERLY LOVE

1. Genuine Consideration: Do not just look out for your own interests, but also for the interests of others (Philippians 2:3-4).

2. Gentle Restoration: When a brother is overtaken in a fault, restore them with a spirit of gentleness (Galatians 6:1).

3. Daily Exhortation: Encourage one another daily while it is called "Today," so that no one is hardened by the deceitfulness of sin (Hebrews 3:13).

4. Hospitality and Service: Use your gifts to serve one another and do not forget to entertain strangers (Hebrews 13:2; 1 Peter 4:9-10).

5. Pursuing Harmony: Behold how good and pleasant it is for brothers to dwell together in unity! (Psalm 133:1).

IV. THE DANGERS OF LACKING BROTHERLY LOVE

When brotherly love fails, the church enters a state of spiritual peril:

• Spiritual Indifference: In the last days, the love of many will grow cold (Matthew 24:12). We risk losing our "first love" (Revelation 2:4).

• Division and Conflict: Where there is no love, selfish desires lead to fights and quarrels (James 4:1). God specifically hates those who sow discord among brothers (Proverbs 6:16-19).

• Religious Hypocrisy: Scripture is blunt: If someone says, "I love God," and hates his brother, he is a liar (1 John 4:20).

The Pattern of Brotherly Love: Sacrifice in Action

Base Text: 1 John 3:16 "By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren."

A. Beyond Words and Emotions Christian love is not merely a warm feeling or a poetic speech; it is visible, practical, and sacrificial. As 1 John 3:18 reminds us, we are not to love merely in word or tongue, but in deed and in truth.

B. The Perfect Model Jesus Christ defined true love not by a dictionary, but by an act. By giving His life for us, He established the eternal standard for how we should treat one another (John 15:13).

C. The Modern Crisis In many congregations today, we see the creeping shadows of division, rivalry, and spiritual coldness. These are not just social issues; they are symptoms of a heart that has lost sight of the love Christ taught.

D. A Mandatory Evidence Brotherly love is not a spiritual "extra" for the exceptionally holy. It is a serious commandment and the primary evidence that we actually possess spiritual life.

E. Purpose Today, we will explore what it truly means to love like Christ and how we can practically pour that love out onto our brothers and sisters.

I. TRUE LOVE IS DEMONSTRATED THROUGH SACRIFICE

(1 John 3:16)

A. The Supreme Example Biblical love (Agape) always moves toward the object of its affection. God didn't just say He loved the world; He sent His Son (John 3:16). Christ didn't wait for us to be perfect; He died for us while we were still sinners (Romans 5:8).

B. A Willingness to Give Everything Jesus said, "Greater love has no one than this, than to lay down one’s life for his friends" (John 15:13). This love seeks the absolute best for the other person, even if it comes at a high personal cost.

C. The Apostolic Pattern The early church leaders lived this out. Paul told the Philippians he was willing to be "poured out" as a drink offering for their faith (Philippians 2:17). He didn't just share the Gospel; he shared his very life (1 Thessalonians 2:8).

D. Practical Application If we claim to love our brothers, we must be willing to sacrifice our time, our comfort, and our pride to serve them.

II. BROTHERLY LOVE IS EVIDENCE OF SPIRITUAL LIFE

(1 John 3:14–15)

A. From Death to Life How do we know we have passed from the state of spiritual death into eternal life? The Bible says it is because we love the brethren (1 John 3:14). Love is the "spiritual pulse" of a believer.

B. The Warning of Hatred Conversely, hatred or indifference reveals a state of spiritual death. Scripture goes as far as to say that anyone who hates his brother is a "murderer" in his heart (1 John 3:15).

C. A Fruit of Transformation Genuine love is not a product of human willpower; it is the result of being a "new creation" (2 Corinthians 5:17). It is the primary fruit of the Holy Spirit working within us (Galatians 5:22).

III. BROTHERLY LOVE IS DEMONSTRATED IN CONCRETE ACTIONS

(1 John 3:17–18)

A. Meeting Real Needs Love that sees a brother in need and closes its heart against him cannot claim to have the love of God. James warns that faith without works—specifically the work of helping a hungry or naked brother—is dead (James 2:15–17).

B. The Small Things are Big Things We may never be asked to literally die for a brother, but we are asked to "die to ourselves" in small ways daily:

• Visiting the lonely.

• Encouraging the discouraged.

• Supporting the struggling.

• Serving without seeking credit.

C. The Material Test If we are unwilling to share our material possessions, which are temporary, it is highly unlikely we would ever sacrifice our lives, which are eternal. Practical generosity is the training ground for sacrificial love.

IV. THE DIVINE SOURCE OF BROTHERLY LOVE

(1 John 4:7–12)

A. It Originates in God We cannot generate this kind of love on our own. We love because "God is love" (1 John 4:7–8).

B. The Vertical and Horizontal Connection Our ability to love others (the horizontal) is entirely dependent on our reception of God's love (the vertical). We love because He first loved us (1 John 4:10–11).

C. God Made Visible No one has seen God at any time. However, when we love one another, God "abides in us" and His love is "perfected in us" (1 John 4:12). We become the mirror that reflects God's character to a dark world.

How should brotherly love be between Christians?

See Also

CONCLUSION

Brotherly love is the hallmark of the true Christian. It is the evidence of our salvation and the practical manifestation of our faith.

• Let us stop minimizing our coldness toward others.

• Let us move beyond "polite words" to "sacrificial deeds."

• Let us honor all people, but specifically, let us love the brotherhood (1 Peter 2:17).

When we love as Christ loved, we prove that the Gospel is not just a story, but a power that changes lives.